These verses validate Islamic terrorism because acts of terror that are committed against kafir are really acts of Allah and not acts of the believer.
Fight them! Allah will chastise them at your hands, and He will lay them low and give you victory over them, and He will heal the breasts of folk who are believers.
The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom.
If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.
Muslims broke a treaty with Christians because they allegedly practiced usury.
Narrated Rabi'ah ibn AbuAbdurRahman: Rabi'ah reported on the authority of more than one person saying: The Apostle of Allah (peace be upon him) assigned as a fief to Bilal ibn al-Harith al-Muzani the mines of al-Qabaliyyah which is in the neighbourhood of al-Fur', and only zakat is levied on those mines up to the present day.
Narrated Abu Huraira: Allah's Apostle said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him."
Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace be upon him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you
It was narrated from Aishah that:
the Messenger of Allah said: “Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I will boast of your great numbers before the nations
. Whoever has that means, let him get married, and whoever does not, then he should fast for it will diminish his desire.” (Hasan)
It was narrated from Samurah that:
the Messenger of Allah forbade celibacy
. Zaid bin Akhzam added: “And Qatadah recited: 'And indeed We sent Messengers before you (O Muhammad ), and made for them wives and offspring.'”(Sahih)
It was narrated that:
Sa'd said: “The Messenger of Allah disapproved of Uthman bin Maz'un's desire to remain celibate
; if he had given him permission, we would have gotten ourselves castrated.” (Sahih)
It was narrated from Abu Hurairah that:
the Messenger of Allah said: “Marry, for I will boast of your great numbers
Firstly, what the Muslims should do is to try to have as many children as they can, because this is the command of the Prophet (peace and blessings of Allaah be upon him), who said: “Marry the one who is loving and fertile, for I will be proud of your great numbers before the nations.” (Narrated by Abu Dawood, 2050; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 1805).
Having more children increases the numbers of the ummah, and increasing the numbers of the ummah is a source of its glory, as Allaah says, reminding the Children of Israel of His blessings:
“and made you more numerous in man-power”
[al-Isra’ 15:6 – interpretation of the meaning]
And Shu’ayb said to his people:
“And remember when you were but few, and He multiplied you”
[al-A’raaf 7:86 – interpretation of the meaning]
No one can deny that having a large number is a source of pride and strength for the ummah, contrary to what those pessimists think who say that large numbers causes poverty and starvation in a nation.
If the ummah increases in number, puts its trust in Allaah and believes His promises as mentioned in the aayah,
“And no moving (living) creature is there on earth but its provision is due from Allaah”
[Hood 11:6 – interpretation of the meaning], then Allaah will make things easy for them and will grant them independence of means from His bounty.
Surely the hypocrites strive to deceive Allah, and He shall requite their deceit to them, and when they stand up to prayer they stand up sluggishly; they do it only to be seen of men and do not remember Allah save a little.
And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans.
If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.
O Prophet! Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives? And Allah is Forgiving, Merciful.
Allah hath made lawful for you (Muslims) absolution from your oaths (of such a kind), and Allah is your Protector. He is the Knower, the Wise.
Narrated Abu Huraira: Allah's Apostle called,: "War is deceit".
Narrated Jabir: The Prophet said, "Who is ready to kill Ka'b bin Ashraf (i.e. a Jew)." Muhammad bin Maslama replied, "Do you like me to kill him?" The Prophet replied in the affirmative. Muhammad bin Maslama said, "Then allow me to say what I like." The Prophet replied, "I do (i.e. allow you)."
Narrated Jabir bin 'Abdullah: Allah's Apostle said, "Who is willing to kill Ka'b bin Al-Ashraf who has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Apostle! Would you like that I kill him?" The Prophet said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Kab). "The Prophet said, "You may say it."
Then Muhammad bin Maslama went to Kab and said, "That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled us, and I have come to borrow something from you." On that, Kab said, "By Allah, you will get tired of him!"...
Narrated Zahdam: We were in the company of Abu Musa Al-Ash'ari and there were friendly relations between us and this tribe of Jarm. Abu Musa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Musa said (to him), "Come on (and eat), for I have seen Allah's Apostle eating of it (i.e. chicken)." He said, "I have seen it eating something (dirty) and since then I have disliked it, and have taken an oath that I shall not eat it ' Abu Musa said, "Come on, I will tell you (or narrate to you). Once I went to Allah s Apostle with a group of Al-Ash'ariyin, and met him while he was angry, distributing some camels of Rakat. We asked for mounts but he took an oath that he would not give us any mounts, and added, 'I have nothing to mount you on' In the meantime some camels of booty were brought to Allah's Apostle and he asked twice, 'Where are Al-Ash'ariyin?" So he gave us five white camels with big humps. We stayed for a short while (after we had covered a little distance), and then I said to my companions, "Allah's Apostle has forgotten his oath. By Allah, if we do not remind Allah's Apostle of his oath, we will never be successful." So we returned to the Prophet and said, "O Allah's Apostle! We asked you for mounts, but you took an oath that you would not give us any mounts; we think that you have forgotten your oath.' He said, 'It is Allah Who has given you mounts. By Allah, and Allah willing, if I take an oath and later find something else better than that. then I do what is better and expiate my oath.'
Muhammad bin Maslamah said, ‘O Messenger, we shall have to tell lies.' ‘Say what you like,' Muhammad replied. ‘You are absolved, free to say whatever you must.'
Hajjaj said to the Apostle, ‘I have money scattered among the Meccan merchants, so give me permission to go and get it.' Having got Muhammad's permission, he said, ‘I must tell lies.' The Apostle said, ‘Tell them.'
By Allah, the black mass has spread. Abu Bakr said, ‘There is not much honesty among people nowadays.'
Anyone who dies in a terrorist attack, dies because Allah wants this person to die; that is, no innocents are killed.
"No soul can ever die except by Allah`s leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter We bestow on him thereof. We shall reward the thankful."
It is permissible to expose women and children to danger.
Narrated As-Sab bin Jaththama: The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)."
I also heard the Prophet saying, "The institution of Hima is invalid except for Allah and His Apostle."
It is permissible to trample over women and children with horses:
Narrated Ibn 'Abbas:
"I was informed by As-Sa'b bin Jaththamah who said: " I said: "O Messenger of Allah our horses trampled over women and children of the idolaters." He said: "They are from their fathers.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.