Cosmology of the Quran: Difference between revisions

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[[File:Ancient-Cosmology.jpg|right|thumb]]
[[File:Ancient-Cosmology.jpg|right|thumb]]
This article uncovers and explains the state of [[Islam and Science|scientific]] knowledge that is presented to us in the [[Qur'an]] and the [[Sunnah]].
This article analyzes the nature and structure of the physical universe as represented in the [[Qur'an]] and the [[Sunnah]].
==Introduction==
==Introduction==


This article is designed to uncover and explain the actual state of scientific knowledge that is represented in the Qur'an and the Sunnah. Specifically, we will explore Islamic [[Cosmology]], in particular the Qur'ans understanding of the nature and structure of the physical universe.
This article is designed to uncover and explain the [[cosmology]] presented in the Qur'an and the Sunnah. More specifically, it will explore the Qur'an's understanding of the nature and structure of the physical universe.


To no surprise, “Islamic Cosmology” was not advanced beyond that of any of its ancient neighbors, and in fact is far less sophisticated and accurate in its understanding than the Greeks or Romans that had preceded them by centuries. While other civilizations had (for example) long before realized that the earth was a globe, the Qur'an betrays no understanding that the earth is [[Flat Earth and the Quran|anything but flat]].  
To no surprise, “Islamic Cosmology” was not advanced beyond that of any of its ancient neighbors, and in fact is far less sophisticated and accurate in its understanding than the Greeks or Romans that had preceded them by centuries. While other civilizations had (for example) long before realized that the earth was a globe, the Qur'an claims explicitly and implicitly that the earth is [[Flat Earth and the Quran|flat]].


Now, it is recognized up front that (as in almost every other ancient text), some of what is reflected in the Qur'an was meant to be taken literally, while some is allegorical or symbolic. But such recognition does not give the reader license to simply reject some descriptions which are obviously in error without good reason. In fact, the cosmology suggested by the Qur'an and the Sunnah is remarkably consistent, regardless of the specific purpose of the particular story being read.
Now, it is recognized up front that (as in almost every other ancient text), some of what is reflected in the Qur'an was meant to be taken literally, while some is allegorical or symbolic. But such recognition does not give the reader license to simply reject some descriptions which are obviously in error without good reason. In fact, the cosmology suggested by the Qur'an and the Sunnah is remarkably consistent, regardless of the specific purpose of the particular story being read.
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This is because at no point was the purpose of the Qur'an or the Sunnah to describe the structure of the universe. In almost every instance, such descriptions exist only as side effects of the other religious or ethical lessons that were the real objectives of the texts we consider. If a detail of cosmology is contained in an allegory, yet itself has no allegorical purpose, then it must be accepted as the actual understanding of the author. So, while we have only a handful of direct statements concerning cosmology, a lot can still be determined from the occasional intriguing detail accidentally dropped by the authors as part of other discussions.
This is because at no point was the purpose of the Qur'an or the Sunnah to describe the structure of the universe. In almost every instance, such descriptions exist only as side effects of the other religious or ethical lessons that were the real objectives of the texts we consider. If a detail of cosmology is contained in an allegory, yet itself has no allegorical purpose, then it must be accepted as the actual understanding of the author. So, while we have only a handful of direct statements concerning cosmology, a lot can still be determined from the occasional intriguing detail accidentally dropped by the authors as part of other discussions.


The wealth of such hints provide a compelling resource, and provide a clear picture of what Prophet [[Muhammad]] thought the universe looked like.
The wealth of such hints provide a compelling resource, and provide a clear picture of what [[Muhammad]] the founder of Islam thought the universe looked like.


==Cosmology of the Qur'an==
==Analysis==


===The Heavens and the Earth===
===The Heavens and the Earth===
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The fact that the authors of the Qur'an did not realize that the sun and moon actually cause eclipses (as opposed to simply experiencing them) is similar to their failure to realize that the sun actually causes day and night. In the Qur'an, night is not simply the absence of day. Night and day are each specific, tangible creations of Allah, and they engage in a form of balanced conflict independent of the celestial bodies.
The fact that the authors of the Qur'an did not realize that the sun and moon actually cause eclipses (as opposed to simply experiencing them) is similar to their failure to realize that the sun actually causes day and night. In the Qur'an, night is not simply the absence of day. Night and day are each specific, tangible creations of Allah, and they engage in a form of balanced conflict independent of the celestial bodies.


{{Quote|{{Quran|3|27}}|Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure.}}
{{Quote|{{Quran|3|27}}|Thou causest the night to pass into the day, and Thou causest the day to pass into the night.}}


{{Quote|{{Quran|3|190}}|Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding.}}
{{Quote|{{Quran|3|190}}|Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding.}}


{{Quote|{{Quran|13|3}}|He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider!}}
{{Quote|{{Quran|13|3}}|He covereth the night with the day. Lo! herein verily are portents for people who take thought.}}
 
{{Quote|{{Quran|22|61}}|That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things).}}


Day and night are clearly entities independent from the sun, moon or any other celestial objects. Even when considered in the same verse, night and day are independent of the sun, with no recognition that the sun causes either of them.
Day and night are clearly entities independent from the sun, moon or any other celestial objects. Even when considered in the same verse, night and day are independent of the sun, with no recognition that the sun causes either of them.


{{Quote|{{Quran|7|54}}|Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!}}
{{Quote|{{Quran|7|54}}|Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds!}}


{{Quote|{{Quran|14|33}}|And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.}}
{{Quote|{{Quran|14|33}}|And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.}}
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{{Quote|{{Quran|21|33}}|It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course.}}
{{Quote|{{Quran|21|33}}|It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course.}}


{{Quote|{{Quran|31|29}}|’Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?}}
{{Quote|{{Quran|31|29}}|Hast thou not seen how Allah causeth the night to pass into the day and causeth the day to pass into the night, and hath subdued the sun and the moon (to do their work), each running unto an appointed term; and that Allah is Informed of what ye do?}}


{{Quote|{{Quran|39|5}}|He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?}}
{{Quote|{{Quran|39|5}}|He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?}}
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{{Quote|{{Quran|9|49}}|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides).}}
{{Quote|{{Quran|9|49}}|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides).}}


Further, the direction of hell, when it is mentioned, is invariably “down.”''
Further, the direction of hell, when it is mentioned, is invariably “down.”


{{Quote|{{Quran|52|13}}|That Day shall they be thrust down to the Fire of Hell, irresistibly.}}
{{Quote|{{Quran|52|13}}|That Day shall they be thrust down to the Fire of Hell, irresistibly.}}
Elsewhere, it is described as an underground dungeon.
{{Quote|{{Quran|17|8}}|It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers.}}


And in yet another reference, an observer is directed to “look down” in order to witness a denizen of hell.
And in yet another reference, an observer is directed to “look down” in order to witness a denizen of hell.
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==Conclusion==
==Conclusion==


The Qur'an is not a book of science. As such, it makes no extended effort to describe the cosmos in the way a textbook might. Yet dealing as it does with universal questions of creation, purpose and fate it cannot avoid revealing its cosmological framework as it describes the workings of Allah.
The Qur'an is not a book of [[Islam and Science|science]]. As such, it makes no extended effort to describe the cosmos in the way a textbook might. Yet dealing as it does with universal questions of creation, purpose and fate it cannot avoid revealing its cosmological framework as it describes the workings of Allah.


In so doing, while it never comes out and says “this is the form of the universe,” a consistent and comprehensive cosmology still reveals itself. And to no surprise, this proves to be the mythical cosmos of 7<sup>th</sup> century Arabia rather than an accurate description of the real universe.
In so doing, while it never comes out and says “this is the form of the universe,” a consistent and comprehensive cosmology still reveals itself. And to no surprise, this proves to be the mythical cosmos of 7<sup>th</sup> century Arabia rather than an accurate description of the real universe.
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The earth is the top-most of seven, flat discs, surrounded by the seven solid concentric domes of the heavens. The celestial objects that do exist (sun, moon, stars and planets) are quite small, very close, and they follow semi-circular paths within the innermost of the seven heavenly domes. When they are not in the sky above the earth, they are resting somewhere underneath it, except while petitioning Allah’s permission to return the following day (or night). Paradise exists between the seven heavens, and hell exists between the seven earths.
The earth is the top-most of seven, flat discs, surrounded by the seven solid concentric domes of the heavens. The celestial objects that do exist (sun, moon, stars and planets) are quite small, very close, and they follow semi-circular paths within the innermost of the seven heavenly domes. When they are not in the sky above the earth, they are resting somewhere underneath it, except while petitioning Allah’s permission to return the following day (or night). Paradise exists between the seven heavens, and hell exists between the seven earths.


All of this is submerged in a cosmic sea, above which is the throne of Allah.
All of this is submerged in a cosmic sea, above which is the throne of Allah, and below which a cosmic [[The Islamic Whale|whale]].


{{Core Science}}
{{Core Science}}
==See Also==
==See Also==


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[[Category:Islam and Science]]
[[Category:Islam and Science]]
[[Category:Miracles]]
[[Category:Miracles]]
[[Category:THHuxley]]
[[Category:Cosmology]]
 
[[ru:Коранический_взгляд_на_Вселенную]]
[[ru:Коранический_взгляд_на_Вселенную]]
{{page_title|Cosmology of the Qur'an}}
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