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==Characteristics of Women== | ==Characteristics of Women== | ||
This article does not accurately reflect the Islamic viewpoint on women. It cites multiple Hadith, some of which are known to be contradictory or false, and very little Quran. One of the most misunderstood areas in Islam is that of the position of women in the religion. While not all Muslims deal with women as inferior, this is unfortunately true in some segments of the Muslim world and this treatment is supposedly justified by the religion. However, when we look at the basis of the religion, the Quran, we see a very different picture. In the Quran God makes it very clear that men and women are equal. Many in Islam even consider women to be closest to God, and although various cultures and traditions fail to recognize the facts in the Quran, they remain present nonetheless. | |||
Men and women prayed together at the time of the prophet. Even today, during the most sacred event a Muslim can partake in, '''Hajj''', or pilgrimage, '''men and women stand side by side and pray together'''. The Quran states to remove the 'veils' from faces and the basis for the belief to wear a hijab or to separate women is from a single hadith describing the prophet's wife during a visit with another man. The reasons were not described and can only be assumed. While Hadith can be found which seem to support the views on the bottom of this page in the original article, there are also many Hadiths which support the '''Quranic''' viewpoint: | |||
-Ibn Abbas radi allahu `anhu (may God be pleased with him) shares with us, “A beautiful woman, from among the most beautiful of women, used to pray behind the Prophet. | |||
-Narrated Abdullah ibn Abbas (ra): “Al-Fadl bin Abbas rode behind God’s Messenger ﷺ as his companion rider on the back portion of his she-camel on the day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet ﷺ stopped to give the people verdicts (regarding their matters). In the meantime, a beautiful woman from the tribe of Khatham came, asking the verdict of God’s Messenger. Al-Fadl started looking at her as her beauty attracted him. The Prophet ﷺ looked behind while Al-Fadl was looking at her; so the Prophet ﷺ held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the other side) in order that he should not gaze at her….”3 (Did not separate the woman, did not tell her to cover her face, etc.) | |||
-With to the women “clinging to the walls” of Madinah at the time of the Prophet (saw), as Sh. Abu Halim Al-Shuqqah points out, in his encyclopaedic work examining the true status and interactions of women at the time of the Prophet (saw), this was merely to avoid touching/bumping into other men. The streets of Madinah were very narrow at the time of the Prophet (saw). By walking into the middle of the road, overcrowding etc. was more likely to occur. | |||
-Incidentally, it was specifically to avoid overcrowding, that the Prophet (Saw) asked another door to be opened into the mosque for the women (and not because women need a separate door). | |||
-Now, the most oft-quoted tradition supporting women praying at home states, “It is more excellent for a woman to pray in her house than in her courtyard, and more excellent for her to pray in her private chamber than in her house” (Abu Dawood, al-Tirmidhi). In '''context''', '''this was in response to a specific question!''' This saying was related to the people after the Prophet had announced that men gain more reward when they pray in congregation at the mosque. Nonplussed by this announcement, a woman approached him and said, “but I'm at home with the kids and the housework. I can't get to the mosque — that's not very fair, is it?” The Prophet agreed, but explained it in terms of a woman's responsibility in the private sphere: In '''context''', the tradition is saying that while men get more reward by going to the mosque, women who have responsibilities at home get the '''same''' reward when they pray at home. | |||
-Ibn Abbas radi allahu `anhu (may God be pleased with him) shares with us, “A beautiful woman, from among the most beautiful of women, used to pray behind the Prophet (not separately or at home) | |||
As previously mentioned, the Qur'an expresses the equality of the works of the sexes and the oneness of origin of the sexes: | |||
-Quran 49:13] O people, we created you from the same male and female | |||
-Quran 4:1 men and women are each pair made from a single soul. | |||
-Quran 4:34 (mistranslated in the original article) “Men are the protectors and maintainers of women, because Allah has given the one more ('''strength''') than the other, and because they support them from their means”. | |||
Abdullah '''Yusuf Ali'''’s writes in his commentary to this verse; | |||
“Qawwam: one who stands firm in another's business, protects his interests, and looks after his affairs- or it may be, standing firm in his own business, managing affairs, with a steady purpose.” People say the word‘Qawwam’ means, ‘one degree higher in superiority’ But actually the word ‘Qawwam’ comes from the root word ‘Iqamah’. ‘Iqamah’ means for example ‘when you give the Ikamah before prayers - You stand up’. So ‘Iqamah’ means to standup - so the word ‘Qawwam’ means one degree higher in responsibility, not one degree higher in superiority. | |||
‘'''Ibne-Kathir'''’ commentary on this verse: | |||
"‘Qawwam’ means one degree higher in responsibility, not one degree higher in superiority. And this responsibility, should be carried out by mutual consent of both husband and wife. Thus we can see that in this verse the only thing told is that ‘men are the protectors and maintainers of women; and nothing more. And that too because they by nature have more physical strength. | |||
-Quran 16:97] Whoever works righteousness, Man or Woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.” | |||
-Quran 4:124] As for those who lead a righteous life, male or female, while believing, they enter Paradise; without the slightest injustice. | |||
-Quran 3:195] Their Lord responded to them: "I never fail to reward any worker among you for any work you do, be you male or female - you are equal to one another. Thus, those who immigrate, and get evicted from their homes, and are persecuted because of Me, and fight and get killed, I will surely remit their sins and admit them into gardens with flowing streams." Such is the reward from GOD. GOD possesses the ultimate reward. | |||
-Quran 33:35] The submitting men, the submitting women, the believing men, the believing women, the obedient men, the obedient women, the truthful men, the truthful women, the steadfast men, the steadfast women, the reverent men, the reverent women, the charitable men, the charitable women, the fasting men, the fasting women, the chaste men, the chaste women, and the men who commemorate GOD frequently, and the commemorating women; GOD has prepared for them forgiveness and a great recompense. | |||
-Quran 40:40] Whoever commits a sin is requited for just that, and whoever works righteousness - male or female - while believing, these will enter Paradise wherein they receive provisions without any limits. | |||
-Quran 58:1] GOD has heard the woman who debated with you about her husband, and complained to GOD. GOD heard everything the two of you discussed. GOD is Hearer, Seer. (One does not debate with someone who is inferior, you simply tell him or her what to do. Muhammad also spoke with his wives as equals, though they were not always worthy of his trust) The prophet had trusted some of his wives with a certain statement, then one of them spread it, and GOD let him know about it. He then informed his wife of part of the issue, and disregarded part. She asked him, "Who informed you of this?" He said, "I was informed by the Omniscient, Most Cognizant." (66:3) | |||
It is clear from these verses that Muhammad dealt with women equitably, in spite of the culture that surrounded him. Thus, in his own life he demonstrated the equality of men and women just as he preached it from the Quran. | |||
As most of this article has been based on Hadith, please recall that while God has preserved the Quran against changes and evil, the Hadith has '''never''' been promised to have such protection. The Hadith cited in the original article obviously differ both with the Quran and what we know from history concerning the prophet. Living in local pagan society in the 7th century Arab world, the Prophet Muhammad was seen as a feminist. Women were given little to no rights. It was custom to bury unwanted female newborns. Women were property of their husbands and they weren’t allowed to vote. The Prophet Muhammand preached and advocated against these actions. Islamic law made the education of girls a duty, giving the right to women to inherit and own property. Even the Prophet’s wife, Khadija, was a businesswoman. | |||
Quran 18:27] You shall recite what is revealed to you of your Lord's scripture. '''Nothing''' shall abrogate His words, and you 'shall not find '''any other source''' beside it.' | |||
Quran 6:114] '''Shall I seek other than God as a source of law, when He has revealed to you this book fully detailed?'''* Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt. | |||
[Quran 45:6] These are God's revelations that we recite to you truthfully. '''In which Hadith other than God and His revelations do they believe?''' | |||
[Quran 5:50] Is it the law of the days of ignorance that they seek to uphold? '''Whose law is better than God's''' for those who have attained certainty? | |||
Quran 5:99] The sole duty of the messenger is to deliver the message, and God knows everything you declare and everything you conceal. | |||
[Quran 5:48] Then we revealed to you this scripture, truthfully, confirming previous scriptures, and superseding them. You shall rule among them in accordance with God's revelations, and do not follow their wishes if they differ from the truth that came to you..... | |||
[Quran 5:49] You shall rule among them in accordance with God's revelations to you. Do not follow their wishes, and beware lest they divert you from some of God's revelations to you. If they turn away, then know that God wills to punish them for some of their sins. Indeed, many people are wicked. | |||
[Quran 6:19] Say, "Whose testimony is the greatest?" Say, "God's. He is the witness between me and you that this Quran* has been inspired to me, to preach it to you and whomever it reaches. Indeed, you bear witness that there are other gods* beside God." Say, "I do not testify as you do; there is only one god, and I disown your idolatry." | |||
[Quran 27:91] I am simply commanded to worship the Lord of this town - He has made it a safe sanctuary - and He possesses all things. I am commanded to be a submitter. | |||
[Quran 27:92] And to recite the Quran. Whoever is guided is guided for his own good, and if they go astray, then say, "I am simply a warner." | |||
[Quran 50:45] We are fully aware of everything they utter, while you have no power over them. Therefore, remind with this Quran, those who reverence My warnings. | |||
[Quran 69:40] This is the utterance of an honorable messenger. | |||
[Quran 69:41] Not the utterance of a poet; rarely do you believe. | |||
[Quran 69:42] Nor the utterance of a soothsayer; rarely do you take heed. | |||
[Quran 69:43] A revelation from the Lord of the universe. | |||
[Quran 69:44] Had he uttered any other teachings. [Quran 69:45] We would have punished him. | |||
[Quran 69:46] We would have stopped the revelations to him. | |||
[Quran 75:16] Do not move your tongue to hasten it. [Quran 75:17] It is we who will collect it into Quran. [Quran 75:18] Once we recite it, you shall follow such a Quran. [Quran 75:19] Then it is we (God) who will explain it. (Prophet's Hadith should NOT be used to explain Quran) | |||
[Quran 77:50] Which Hadith, other than this, do they uphold? | |||
[Quran 39:23] God has revealed herein the best Hadith; a book that is consistent, and points out both ways (to Heaven and Hell). The skins of those who reverence their Lord cringe therefrom, then their skins and their hearts soften up for God's message. Such is God's guidance; He bestows it upon whoever wills (to be guided). As for those sent astray by God, nothing can guide them. | |||
Quran 6:112] We have permitted the enemies of every prophet - human and jinn devils - to inspire in each other fancy words, in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications. [Quran 6:113] This is to let the minds of those who do not believe in the Hereafter listen to such fabrications, and accept them, and thus expose their real convictions.* | |||
Quran 17:46] We place shields around their minds, to prevent them from understanding it, and deafness in their ears. And when you preach your Lord, using the Quran alone,* they run away in aversion. | |||
[Quran 39:45] When God ALONE is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion. But when others are mentioned beside Him, they become satisfied.* | |||
Quran 6:115] The word of your Lord is complete,* in truth and justice. Nothing shall abrogate His words. He is the Hearer, the Omniscient. | |||
[Quran 7:52] We have given them a scripture that is fully detailed, with knowledge, guidance, and mercy for the people who believe. | |||
[Quran 12:111] In their history, there is a lesson for those who possess intelligence. This is not fabricated Hadith; this (Quran) confirms all previous scriptures, provides the details of everything, and is a beacon and mercy for those who believe. | |||
[Quran 17:9] This Quran guides to the best path, and brings good news to the believers who lead a righteous life, that they have deserved a great recompense. | |||
''''''Quran 25:30] The messenger said, "My Lord, my people have deserted this Quran. | |||
''' | |||
''' | |||
Original Article''' | |||
===Limits of Women=== | ===Limits of Women=== | ||
Revision as of 08:38, 13 July 2014
Characteristics of Women
This article does not accurately reflect the Islamic viewpoint on women. It cites multiple Hadith, some of which are known to be contradictory or false, and very little Quran. One of the most misunderstood areas in Islam is that of the position of women in the religion. While not all Muslims deal with women as inferior, this is unfortunately true in some segments of the Muslim world and this treatment is supposedly justified by the religion. However, when we look at the basis of the religion, the Quran, we see a very different picture. In the Quran God makes it very clear that men and women are equal. Many in Islam even consider women to be closest to God, and although various cultures and traditions fail to recognize the facts in the Quran, they remain present nonetheless.
Men and women prayed together at the time of the prophet. Even today, during the most sacred event a Muslim can partake in, Hajj, or pilgrimage, men and women stand side by side and pray together. The Quran states to remove the 'veils' from faces and the basis for the belief to wear a hijab or to separate women is from a single hadith describing the prophet's wife during a visit with another man. The reasons were not described and can only be assumed. While Hadith can be found which seem to support the views on the bottom of this page in the original article, there are also many Hadiths which support the Quranic viewpoint:
-Ibn Abbas radi allahu `anhu (may God be pleased with him) shares with us, “A beautiful woman, from among the most beautiful of women, used to pray behind the Prophet.
-Narrated Abdullah ibn Abbas (ra): “Al-Fadl bin Abbas rode behind God’s Messenger ﷺ as his companion rider on the back portion of his she-camel on the day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet ﷺ stopped to give the people verdicts (regarding their matters). In the meantime, a beautiful woman from the tribe of Khatham came, asking the verdict of God’s Messenger. Al-Fadl started looking at her as her beauty attracted him. The Prophet ﷺ looked behind while Al-Fadl was looking at her; so the Prophet ﷺ held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the other side) in order that he should not gaze at her….”3 (Did not separate the woman, did not tell her to cover her face, etc.)
-With to the women “clinging to the walls” of Madinah at the time of the Prophet (saw), as Sh. Abu Halim Al-Shuqqah points out, in his encyclopaedic work examining the true status and interactions of women at the time of the Prophet (saw), this was merely to avoid touching/bumping into other men. The streets of Madinah were very narrow at the time of the Prophet (saw). By walking into the middle of the road, overcrowding etc. was more likely to occur.
-Incidentally, it was specifically to avoid overcrowding, that the Prophet (Saw) asked another door to be opened into the mosque for the women (and not because women need a separate door).
-Now, the most oft-quoted tradition supporting women praying at home states, “It is more excellent for a woman to pray in her house than in her courtyard, and more excellent for her to pray in her private chamber than in her house” (Abu Dawood, al-Tirmidhi). In context, this was in response to a specific question! This saying was related to the people after the Prophet had announced that men gain more reward when they pray in congregation at the mosque. Nonplussed by this announcement, a woman approached him and said, “but I'm at home with the kids and the housework. I can't get to the mosque — that's not very fair, is it?” The Prophet agreed, but explained it in terms of a woman's responsibility in the private sphere: In context, the tradition is saying that while men get more reward by going to the mosque, women who have responsibilities at home get the same reward when they pray at home.
-Ibn Abbas radi allahu `anhu (may God be pleased with him) shares with us, “A beautiful woman, from among the most beautiful of women, used to pray behind the Prophet (not separately or at home)
As previously mentioned, the Qur'an expresses the equality of the works of the sexes and the oneness of origin of the sexes:
-Quran 49:13] O people, we created you from the same male and female
-Quran 4:1 men and women are each pair made from a single soul.
-Quran 4:34 (mistranslated in the original article) “Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means”.
Abdullah Yusuf Ali’s writes in his commentary to this verse;
“Qawwam: one who stands firm in another's business, protects his interests, and looks after his affairs- or it may be, standing firm in his own business, managing affairs, with a steady purpose.” People say the word‘Qawwam’ means, ‘one degree higher in superiority’ But actually the word ‘Qawwam’ comes from the root word ‘Iqamah’. ‘Iqamah’ means for example ‘when you give the Ikamah before prayers - You stand up’. So ‘Iqamah’ means to standup - so the word ‘Qawwam’ means one degree higher in responsibility, not one degree higher in superiority.
‘Ibne-Kathir’ commentary on this verse:
"‘Qawwam’ means one degree higher in responsibility, not one degree higher in superiority. And this responsibility, should be carried out by mutual consent of both husband and wife. Thus we can see that in this verse the only thing told is that ‘men are the protectors and maintainers of women; and nothing more. And that too because they by nature have more physical strength.
-Quran 16:97] Whoever works righteousness, Man or Woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.”
-Quran 4:124] As for those who lead a righteous life, male or female, while believing, they enter Paradise; without the slightest injustice.
-Quran 3:195] Their Lord responded to them: "I never fail to reward any worker among you for any work you do, be you male or female - you are equal to one another. Thus, those who immigrate, and get evicted from their homes, and are persecuted because of Me, and fight and get killed, I will surely remit their sins and admit them into gardens with flowing streams." Such is the reward from GOD. GOD possesses the ultimate reward.
-Quran 33:35] The submitting men, the submitting women, the believing men, the believing women, the obedient men, the obedient women, the truthful men, the truthful women, the steadfast men, the steadfast women, the reverent men, the reverent women, the charitable men, the charitable women, the fasting men, the fasting women, the chaste men, the chaste women, and the men who commemorate GOD frequently, and the commemorating women; GOD has prepared for them forgiveness and a great recompense.
-Quran 40:40] Whoever commits a sin is requited for just that, and whoever works righteousness - male or female - while believing, these will enter Paradise wherein they receive provisions without any limits.
-Quran 58:1] GOD has heard the woman who debated with you about her husband, and complained to GOD. GOD heard everything the two of you discussed. GOD is Hearer, Seer. (One does not debate with someone who is inferior, you simply tell him or her what to do. Muhammad also spoke with his wives as equals, though they were not always worthy of his trust) The prophet had trusted some of his wives with a certain statement, then one of them spread it, and GOD let him know about it. He then informed his wife of part of the issue, and disregarded part. She asked him, "Who informed you of this?" He said, "I was informed by the Omniscient, Most Cognizant." (66:3)
It is clear from these verses that Muhammad dealt with women equitably, in spite of the culture that surrounded him. Thus, in his own life he demonstrated the equality of men and women just as he preached it from the Quran.
As most of this article has been based on Hadith, please recall that while God has preserved the Quran against changes and evil, the Hadith has never been promised to have such protection. The Hadith cited in the original article obviously differ both with the Quran and what we know from history concerning the prophet. Living in local pagan society in the 7th century Arab world, the Prophet Muhammad was seen as a feminist. Women were given little to no rights. It was custom to bury unwanted female newborns. Women were property of their husbands and they weren’t allowed to vote. The Prophet Muhammand preached and advocated against these actions. Islamic law made the education of girls a duty, giving the right to women to inherit and own property. Even the Prophet’s wife, Khadija, was a businesswoman.
Quran 18:27] You shall recite what is revealed to you of your Lord's scripture. Nothing shall abrogate His words, and you 'shall not find any other source beside it.' Quran 6:114] Shall I seek other than God as a source of law, when He has revealed to you this book fully detailed?* Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt. [Quran 45:6] These are God's revelations that we recite to you truthfully. In which Hadith other than God and His revelations do they believe? [Quran 5:50] Is it the law of the days of ignorance that they seek to uphold? Whose law is better than God's for those who have attained certainty? Quran 5:99] The sole duty of the messenger is to deliver the message, and God knows everything you declare and everything you conceal. [Quran 5:48] Then we revealed to you this scripture, truthfully, confirming previous scriptures, and superseding them. You shall rule among them in accordance with God's revelations, and do not follow their wishes if they differ from the truth that came to you..... [Quran 5:49] You shall rule among them in accordance with God's revelations to you. Do not follow their wishes, and beware lest they divert you from some of God's revelations to you. If they turn away, then know that God wills to punish them for some of their sins. Indeed, many people are wicked. [Quran 6:19] Say, "Whose testimony is the greatest?" Say, "God's. He is the witness between me and you that this Quran* has been inspired to me, to preach it to you and whomever it reaches. Indeed, you bear witness that there are other gods* beside God." Say, "I do not testify as you do; there is only one god, and I disown your idolatry." [Quran 27:91] I am simply commanded to worship the Lord of this town - He has made it a safe sanctuary - and He possesses all things. I am commanded to be a submitter. [Quran 27:92] And to recite the Quran. Whoever is guided is guided for his own good, and if they go astray, then say, "I am simply a warner." [Quran 50:45] We are fully aware of everything they utter, while you have no power over them. Therefore, remind with this Quran, those who reverence My warnings. [Quran 69:40] This is the utterance of an honorable messenger. [Quran 69:41] Not the utterance of a poet; rarely do you believe. [Quran 69:42] Nor the utterance of a soothsayer; rarely do you take heed. [Quran 69:43] A revelation from the Lord of the universe. [Quran 69:44] Had he uttered any other teachings. [Quran 69:45] We would have punished him. [Quran 69:46] We would have stopped the revelations to him. [Quran 75:16] Do not move your tongue to hasten it. [Quran 75:17] It is we who will collect it into Quran. [Quran 75:18] Once we recite it, you shall follow such a Quran. [Quran 75:19] Then it is we (God) who will explain it. (Prophet's Hadith should NOT be used to explain Quran) [Quran 77:50] Which Hadith, other than this, do they uphold? [Quran 39:23] God has revealed herein the best Hadith; a book that is consistent, and points out both ways (to Heaven and Hell). The skins of those who reverence their Lord cringe therefrom, then their skins and their hearts soften up for God's message. Such is God's guidance; He bestows it upon whoever wills (to be guided). As for those sent astray by God, nothing can guide them. Quran 6:112] We have permitted the enemies of every prophet - human and jinn devils - to inspire in each other fancy words, in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications. [Quran 6:113] This is to let the minds of those who do not believe in the Hereafter listen to such fabrications, and accept them, and thus expose their real convictions.* Quran 17:46] We place shields around their minds, to prevent them from understanding it, and deafness in their ears. And when you preach your Lord, using the Quran alone,* they run away in aversion. [Quran 39:45] When God ALONE is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion. But when others are mentioned beside Him, they become satisfied.* Quran 6:115] The word of your Lord is complete,* in truth and justice. Nothing shall abrogate His words. He is the Hearer, the Omniscient. [Quran 7:52] We have given them a scripture that is fully detailed, with knowledge, guidance, and mercy for the people who believe. [Quran 12:111] In their history, there is a lesson for those who possess intelligence. This is not fabricated Hadith; this (Quran) confirms all previous scriptures, provides the details of everything, and is a beacon and mercy for those who believe. [Quran 17:9] This Quran guides to the best path, and brings good news to the believers who lead a righteous life, that they have deserved a great recompense. 'Quran 25:30] The messenger said, "My Lord, my people have deserted this Quran.
Original Article
Limits of Women
And it is for the women to act as they (the husbands) act by them, in all fairness; but the men are a step above them.
Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.
Narrated Abu Bakra:
During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."
Women are Weak
Narrated Anas bin Malik
The Prophet had a Had (a camel driver) called Anjasha, and he had a nice voice. The Prophet said to him, "(Drive) slowly, O Anjasha! Do not break the glass vessels!" And Qatada said, "(By vessels') he meant the weak women."
The Prophet had a Had (a camel driver) called Anjasha, and he had a nice voice. The Prophet said to him, "(Drive) slowly, O Anjasha! Do not break the glass vessels!" And Qatada said, "(By vessels') he meant the weak women."
Women are Stupid
Main Article: Women are Deficient in Intelligence
“Allah said, ‘It is My obligation to make Eve bleed once every month as she made this tree bleed. I must also make Eve stupid, although I created her intelligent.’ Because Allah afflicted Eve, all of the women of this world menstruate and are stupid.
Narrated Abu Said Al-Khudri: The Prophet said, "Isn't the witness of a woman equal to half of that of a man?" The women said, "Yes." He said, "This is because of the deficiency of a woman's mind."
Narrated Abu Said Al-Khudri: Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
Narrated Abu Said Al-Khudri On 'Id ul Fitr or 'Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Masud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Masud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else."
Women are Awrat (External Genitals)
Ali reported the Prophet saying: 'Women have ten ('awrat). When she gets married, the husband covers one, and when she dies the grave covers the ten.
Kanz-el-'Ummal, Vol. 22, Hadith No. 858
The woman is 'awrah. When she goes outside (the house), the devil welcomes her.[1]
A woman is closest to God's face, if she is found in the core of her house. And the prayer of the woman in the house is better than her prayer in the mosque.[2]
Character of Women
Women are Crooked
Narrated Abu Huraira: Allah's Apostle said, "The woman is like a rib; if you try to straighten her, she will break. So if you want to get benefit from her, do so while she still has some crookedness."
Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women."
Narrated Abu Huraira: Allah 's Apostle said, "Treat women nicely, for a women is created from a rib, and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely."
AbuHuraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: Woman is like a rib. When you attempt to straighten it, you would break it. And if you leave her alone you would benefit by her, and crookedness will remain in her. A hadith like this is reported by another chain of narrators
و حدثني حرملة بن يحيى أخبرنا ابن وهب أخبرني يونس عن ابن شهاب حدثني ابن المسيب عن أبي هريرة قال
قال رسول الله صلى الله عليه وسلم إن المرأة كالضلع إذا ذهبت تقيمها كسرتها وإن تركتها استمتعت بها وفيها عوج
و حدثنيه زهير بن حرب وعبد بن حميد كلاهما عن يعقوب بن إبراهيم بن سعد عن ابن أخي الزهري عن عمه بهذا الإسناد مثله سواءAbu Huraira (Allah be pleased with him) reported: Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.
قال رسول الله صلى الله عليه وسلم إن المرأة خلقت من ضلع لن تستقيم لك على طريقة فإن استمتعت بها استمتعت بها وبها عوج وإن ذهبت تقيمها كسرتها وكسرها طلاقها
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying: He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman, for woman is created from a rib, and the most crooked part of the rib is its top. If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there. So act kindly towards women.
و حدثنا أبو بكر بن أبي شيبة حدثنا حسين بن علي عن زائدة عن ميسرة عن أبي حازم عن أبي هريرة
عن النبي صلى الله عليه وسلم قال من كان يؤمن بالله واليوم الآخر فإذا شهد أمرا فليتكلم بخير أو ليسكت واستوصوا بالنساء فإن المرأة خلقت من ضلع وإن أعوج شيء في الضلع أعلاه إن ذهبت تقيمه كسرته وإن تركته لم يزل أعوج استوصوا بالنساء خيرا
Women Lack Gratitude
Narrated Ibn 'Abbas: The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."
Women are like Devils
Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.
When a woman comes she comes in the form of a devil.[3]
Woman are an Evil Omen
Narrated 'Abdullah bin 'Umar: I heard the Prophet saying. "Evil omen is in three things: The horse, the woman and the house."
Narrated Sahl bin Sad Saidi: "Allah's Apostle said "If there is any evil omen in anything, then it is in the woman, the horse and the house."
Most Women are Destined for Hell
Narrated Abu Said Al-Khudri: Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
Imran b. Husain reported that Allah's Messenger (may peace be upon him) said: Amongst the inmates of Paradise the women would form a minority.
Sahih Muslim 36.6600:1, See Also Sahih Muslim 36:6601
Usama b. Zaid reported that Allah's Messenger (way peace be upon him) said: I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there was that of women.
Ibn Abbas reported that Allah's Messenger (may peace be upon him) said: I had a chance to look into the Paradise and I found that majority of the people was poor and I looked into the Fire and there I found the majority constituted by women.
[Muhammad said]A woman, who at the moment of death enjoys the full approval of her husband, will find her place in Paradise'.[4]
Narrated Usama: The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."
Narrated Ibn 'Abbas: The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."
Narrated Usama: The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."
Narrated 'Abdullah bin Abbas: ... The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' "
Abu Huraira narrated: "We were at his place [Muhammad's] and the people either boasted or reminded one another. He said, 'Men in paradise are more than in hell.'
Ahmad Ibn Hanbal, 2:507
Out of 99 women, one is in paradise and the rest are in hell
Kanz al-`ummal, 22:10
`Abdullah Ibn `Amr narrated: "O women! Give alms and ask pardon [from God] frequently, as I have seen that the majority of the dwellers of hell were you." "One of them asked, 'Why, Messenger of God, are we the majority of the dwellers of hell?' He replied, 'You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you.' "[5]
Imara Ibn Huzaima narrated: "While we were with `Amr Ibn al-`As on a pilgrimage or an `Umra, he said, "While we were with the Messenger of God in this mountain path, he said, 'Look! Do you see anything?' We answered, 'We see ravens; one is white-footed with red legs and peak.' The Messenger of God said, `No woman will enter paradise unless she is like this raven in comparison to the rest of the ravens.' "
Ahmad Ibn Hanbal, 4:197,205
"In hell I saw women hanging by their breasts. They had fathered bastards."
Ishaq:185
"[Muhammad said] A believing woman is the same among women as a white-footed raven among the ravens. Fire has been created for the senseless, and women are the most senseless of all."
Kanz al-`ummal, 22:11
Abu Huraira narrated "The first band entering paradise will be like the full moon, and the ones that will follow them will be like the best star in the heavens. Each man will have two wives of the wide-eyed houris; the marrow of their bones can be seen through the flesh and the bones"
Sura al-Nisa' 4:218
Abu Umama narrated: "The Messenger of God said, 'Everyone that God admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will have libidinous sex organs and he will have an ever-erect penis.' "
Sunan Ibn Maja, Zuhd (Book of Abstinence) 39
Men will enter into paradise after a short conversation with God. They will go to their dwelling-places where their wives will welcome them. Their wives will ask them about the secret of their glamorous beauty which they did not possess before they left their dwelling-places. They will answer them, saying that they have sat down with their Lord, and therefore they have the right to it.[6]
Characteristics of Good Wives
Does not Annoy her Husband
It was narrated from Mu'adh bin Jabal that: the Messenger of Allah said: "No woman annoys her husband but his wife among houris (of Paradise) safs: 'Do not annoy him, may Allah destroy you, for he is just a temporary guest with you and soon he will leave you and join us."' (Hasan)
Obeys her Husband
The virtuous wife, if her husband bids her, she obeys him; if he looks at her, she pleases him; if he gives her an oath; she fulfils it, and if he is absent from her, she guards herself and his property.
Mishkat al-Masabih, Book 1, duty towards children Hadith Number 43
Has a Pretty Face and a Cheap Dowry
The best women are those who have the prettiest faces and the cheapest dowry.[7]
Sexually Satisfies and Does her Home Duties
The good wife is out of this world because she helps free you to concentrate on the life to come. She does that by doing her house duties (instead of the husband having to do them), and by satisfying the husband sexually so protecting him from sexual temptation.[8]
Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.
Characteristics of Women
Passing Women will Annul Prayers
Narrated 'Aisha: The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."
Narrated 'Aisha: The things which annual prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."
Women are Detrimental to Men
Narrated Usama bin Zaid: The Prophet said, "After me I have not left any affliction more harmful to men than women."
Women Betray their Husbands
Narrated Abu Huraira:
The Prophet said, "But for the Israelis, meat would not decay and but for Eve, wives would never betray their husbands."
Hammam b. Munabbih said: These are some of the ahadith which Abu Huraira (Allah be pleased with him) narrated to us from Allah's Messenger (may peace be upon him), and one of these (this one): Allah's Messenger (may peace be upon him) said: Had it not been for Bani Isra'il, food would not have become stale, and meal would not have gone bad; and had it not been for Eve, a woman would never have acted unfaithfully toward her husband.
Women and Menstruation
Menstruation is a Punishment
"Allah said,‘It is My obligation to make Eve bleed once every month as she made this tree bleed.
Menstruating Woman are Unclean
Yusuf Ali: They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.
Pickthal: They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness.
Shakir: And they ask you about menstruation. Say: It is a discomfort; therefore keep aloof from the women during the menstrual discharge and do not go near them until they have become clean; then when they have cleansed themselves, go in to them as Allah has commanded you; surely Allah loves those who turn much (to Him), and He loves those who purify themselves.The Value of Women
Equality of Women
Women are Inferior to Men
Men have authority over women because God has made the one superior to the other, and because they spend their wealth to maintain them. Good women are obedient. They guard their unseen parts because God has guarded them. As for those whom you fear disobedience, admonish them and send them to beds apart and beat them. Then if they obey you, take no further action against them. Surely God is most high.
Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise.
Women are Worth Half of Men
Call in two male witnesses from among you, but if two men cannot be found, then one man and two women whom you judge fit to act as witnesses.
“Allah directs you in regard of your Children’s (inheritance): to the male, a portion equal to that of two females…. These are settled portions ordained by Allah.
Narrated Abu Said Al-Khudri: The Prophet said, "Isn't the witness of a women equal to half that of a man?" The women said "yes". He said "This is because of the deficiency of the women's mind."
O womenfolk, you should ask for forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady said: Why is it, Allah’s Apostle, that women comprise the bulk of the inhabitants of Hell? The Prophet observed: ‘You curse too much and are ungrateful to your spouses. You lack common sense, fail in religion and rob the wisdom of the wise.’ Upon this the woman remarked: What is wrong with our common sense? The Prophet replied, ‘Your lack of common sense can be determined from the fact that the evidence of two women is equal to one man. That is a proof.
Women will Never be Equal to Men
If a woman offered one of her breasts to be cooked and the other to be roasted, she still will fall short of fulfilling her obligations to her husband. And besides that if she disobeys her husband even for a twinkling of an eye, she would be thrown in the lowest part of Hell, except she repents and turns back.[9]
If blood, suppuration, and pus, were to pour from the husband's nose and the wife licked it with her tongue, she would still never be able to fulfil his rights over her.[10]
Men are Favored
Men are the ones that should be in charge of women because some have been favoured more than others.
Abu Bakr Ibn `Ali al-Jassas, Ahkam al-Qur'an (Cairo, 1347 A.H.), 3:471ff. al-Sabuni, 2:433.
Women were Equal Before Islam
Narrated 'Abdullah bin 'Abbas: ...We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back....
Women Will Never Successfully Rule Nations
Narrated Abu Bakra: During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."
"You Have Made Us (i.e. Women) Dogs."
Narrated 'Aisha: The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."
Narrated 'Aisha: The things which annual prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."
Sahih Bukhari 1:9:493, See Also Sahih Bukhari 1:9:486, Sahih Muslim 4:1032, Sahih Muslim 4:1034, Sahih Muslim 4:1038, Sahih Muslim 4:1039 004:1039 adds "and the asses"
Narrated Abdullah ibn Abbas: Ikrimah reported on the authority of Ibn Abbas, saying: I think the Apostle of Allah (peace be upon him) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw.
Virgins are Preferred over Matrons
Narrated Jabir bin 'Abdullah: When I got married, Allah's Apostle said to me, "What type of lady have you married?" I replied, "I have married a matron' He said, "Why, don't you have a liking for the virgins and for fondling them?" Jabir also said: Allah's Apostle said, "Why didn't you marry a young girl so that you might play with her and she with you?'
Narrated Abdullah ibn Umar: A woman was my wife and I loved her, but Umar hated her. He said to me: Divorce her, but I refused. Umar then went to the Prophet (peace be upon him) and mentioned that to him. The Prophet (peace be upon him) said: Divorce her.
Status of Women
Woman are Possesions
Narrated Anas:
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.
From the captives of Hunayn, Allah’s Messenger gave [his son-in-law] Ali a slave girl called Baytab and he gave [future Caliph] Uthman a slave girl called Zaynab and [future Caliph] Umar another.
Ishaq:593
Women are Sex Slaves
And now, people, you acquire certain rights over your wives, and they do you. The right you acquire over them is that they should not let someone you hate sleep in your beds, and not to commit a manifest obscenity [or adultery]. If they do [commit it], then God has given you permission to leave them alone in their beds and give them a beating, though not too hard. If they give over, they get their provision and clothing with kindness; I command you good-will for your wives, for they are your captives(1) that do not own anything of their own. You have taken them by the faithfulness of God, and made their sexual organs lawful for you by the words of God."[11]
Women are Toys
Omar [one of the Khalifs] was once talking when his wife interjected, so he said to her: 'You are a toy, if you are needed we will call you.'
Al-Musanaf Vol. 1 Part 2, p. 263
[Mohammad said] The woman is a toy, whoever takes her let him care for her (or do not lose her)[12]
Women are a Tilth for Men to Cultivate
Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.
Narrated Mu'awiyah ibn Haydah: I said: Apostle of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothes when you clothe yourself, do not revile her face, and do not beat her.
Women can be Mortgaged
Narrated Jabir bin 'Abdullah:
Allah's Apostle said, "Who is willing to kill Ka'b bin Al-Ashraf who has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Apostle! Would you like that I kill him?" The Prophet said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Kab). "The Prophet said, "You may say it." Then Muhammad bin Maslama went to Kab and said, "That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled us, and I have come to borrow something from you." On that, Kab said, "By Allah, you will get tired of him!"
Muhammad bin Maslama said, "Now as we have followed him, we do not want to leave him unless and until we see how his end is going to be. Now we want you to lend us a camel load or two of food." (Some difference between narrators about a camel load or two.) Kab said, "Yes, (I will lend you), but you should mortgage something to me." Muhammad bin Mas-lama and his companion said, "What do you want?" Ka'b replied, "Mortgage your women to me." They said, "How can we mortgage our women to you and you are the most handsome of the 'Arabs?" Ka'b said, "Then mortgage your sons to me." They said, "How can we mortgage our sons to you? Later they would be abused by the people's saying that so-and-so has been mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our arms to you."
Muhammad bin Maslama and his companion promised Kab that Muhammad would return to him. He came to Kab at night along with Kab's foster brother, Abu Na'ila. Kab invited them to come into his fort, and then he went down to them. His wife asked him, "Where are you going at this time?" Kab replied, "None but Muhammad bin Maslama and my (foster) brother Abu Na'ila have come." His wife said, "I hear a voice as if dropping blood is from him, Ka'b said. "They are none but my brother Muhammad bin Maslama and my foster brother Abu Naila. A generous man should respond to a call at night even if invited to be killed."
Muhammad bin Maslama went with two men. (Some narrators mention the men as 'Abu bin Jabr. Al Harith bin Aus and Abbad bin Bishr). So Muhammad bin Maslama went in together with two men, and said to them, "When Ka'b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strip him. I will let you smell his head." Kab bin Al-Ashraf came down to them wrapped in his clothes, and diffusing perfume. Muhammad bin Maslama said. " have never smelt a better scent than this. Ka'b replied. "I have got the best 'Arab women who know how to use the high class of perfume." Muhammad bin Maslama requested Ka'b "Will you allow me to smell your head?" Ka'b said, "Yes." Muhammad smelt it and made his companions smell it as well. Then he requested Ka'b again, "Will you let me (smell your head)?" Ka'b said, "Yes." When Muhammad got a strong hold of him, he said (to his companions), "Get at him!" So they killed him and went to the Prophet and informed him. (Abu Rafi) was killed after Ka'b bin Al-Ashraf."A Woman's Silence is her Consent
Narrated Abu Haraira: Allah's Apostle said, "A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people said, "How will she express her permission?" The Prophet said, "By keeping silent (when asked her consent)." Some people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband."
Sahih Bukhari 9:86:100, See Also Sahih Bukhari 9:86:101
Narrated 'Aisha: I asked the Prophet, "O Allah's Apostle! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet." He said, "Her silence means her consent."
The Husband's Rights
Souverenity of Men´s Right
The Husband's Rights are Divine
It was narrated that:
Abdullah bin Abu Awfa said” When Muadh bin Jabal came from Sham, he prostrated to the Prophet who said: 'What is this, O Muadh?' He said: 'I went to Sham and saw them prostrating their bishops and patricians and I wanted to do that for you.' The messenger of Allah said: 'Do not do that. If I were to command anyone to prostrate to anyone other than Allah, I would have commanded women to prostrate to their husbands. By the one in who hand is the soul of Muhammad! No woman can fulfill her duty towards Allah until she fulfills her duty towards her husband. If he asks her (for intimacy) even if she is on her camel saddle, she should not refuse.' “(Hasan)
Reported by Abu Dawood, Ahmad, Tirmizi, Ibn Magah and Ibn Haban.
Had I ordered anybody to prostrate before any one, I would have ordered women to prostrate before their husbands on account of men's rights over the women ordained by Allah.
Had I ordered anybody to prostrate before any one, I would have ordered women to prostrate before their husbands on account of men's rights over the women ordained by Allah.
Mishkat al-Masabih Section 'Duties of husband and wife', Hadith No. 70
Women will Never be Equal to Men
If a woman offered one of her breasts to be cooked and the other to be roasted, she still will fall short of fulfilling her obligations to her husband. And besides that if she disobeys her husband even for a twinkling of an eye, she would be thrown in the lowest part of Hell, except she repents and turns back.[13]
If blood, suppuration, and pus, were to pour from the husband's nose and the wife licked it with her tongue, she would still never be able to fulfil his rights over her.[14]
Women Must be Obedient to their Husbands
It was narrated that from Musawir Al Himyari from his mother that:
she heard Umm Salamah say: “I heard the Messenger of Allah say: 'Any woman who dies when her husband is pleased with her, will enter Paradise.' ”(Hasan)
There are three (persons) whose prayer will not be accepted, nor their virtues be taken above: The runaway slave until he returns back to his master, the woman with whom her husband is dissatisfied, and the drunk until he becomes sober.
Al-Suyuti commenting on Quran 4:34
Whosoever female dies while her husband is pleased with her, will enter Paradise.
Mishkat al-Masabih Book I, Section 'Duties of husband and wife', Hadith No. ii, 60
The prophet once said to a woman: 'Watch how you treat your husband for he is your Paradise and your Hell.
Kanz- el-'Ummal, Volume 22, Hadith Number 868
Husband´s Rights
The Husband's Desires Must be Immediately Met
Abdullah bin Abu Awfa said “...the messenger of Allah said: '... If [the husband] asks her (for intimacy) even if she is on her camel saddle, she should not refuse.'” (Hasan)
The prophet of Allah said: When a man calls his wife to satisfy his desire, let her come to him though she is occupied at the oven.
Mishkat al-Masabih Book I, Section 'Duties of husband and wife', Hadith No. 61
Men have a Right to Rape their Female Slaves, even in front of their Husbands
Main Article: Qur'an, Hadith and Scholars:Rape
And those who preserve their chastity
Save with their wives and those whom their right hands possess, for thus they are not blameworthy;
Save with their wives and those whom their right hands possess, for thus they are not blameworthy;
Qur'an 70:29-30
For if a man purchases a slave girl, the purchase contract includes his right to have sex with her.[15]
This contract is primarily to own her and secondarily to enjoy her sexually.[16]
"Abu Sai’d al-Khudri said : The Apostle of Allah (may peace be upon him) sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah (may peace be upon him) were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Qur’anic verse: (Sura 4:24) "And all married women (are forbidden) unto you save those (captives) whom your right hands possess." That is to say, they are lawful for them when they complete their waiting period.(1479)"
Abu Dawud vol.2 no.2150
Salamah was given a captive girl and had not yet "untied her garment" Mohammed took the woman from Salamah and gave her to the Meccans to ransom Muslim prisoners.
Abu Dawud vol.2 no.2691
Narrated Ruwayfi' ibn Thabit al-Ansari: Should I tell you what I heard the Apostle of Allah (peace be upon him) say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.
Sunan Abu Dawud 11:2153, See Also Abu Dawud vol.2 no.2154
Narrated Abdullah ibn Amr ibn al-'As: The Prophet (peace be upon him) said: If one of you marries a woman or buys a slave, he should say: "O Allah, I ask Thee for the good in her, and in the disposition Thou hast given her; I take refuge in Thee from the evil in her, and in the disposition Thou hast given her." When he buys a camel, he should take hold of the top of its hump and say the same kind of thing.
Narrated Mu'awiyah ibn Haydah: I said: Apostle of Allah, from whom should we conceal our private parts and to whom can we show? He replied: conceal your private parts except from your wife and from whom your right hands possess (slave-girls)...
‘Ata said, ‘There is no harm in fondling with one’s pregnant (1) slave-girl without having sexual intercourse with her. Allah said: ‘Except with their wives and the (women captives) whom their right hands possess (for in this case they are not to be blamed).’" Footnote (1) says, "Pregnant from another man, not her present master."
Sahih Bukhari vol.3 ch.113 after no.436
"Narrated Ibn Muhairiz: I entered the Mosque and saw Abu Sa’id Al-Khudri and sat beside him and asked him about Al-’Azl (i.e. coitus interruptus). Abu Sai’id said, ‘We went out with Allah’s Apostle for the Ghazwa [battle] of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interruptus, we said, ‘How can we do coitus interrupts before asking Allah’s Apostle who is present among us?’ We asked (him) about it and he said, ‘It is better for you not to do so, for if any soul till the Day of Resurrection is predestined to exist, it will exist."
Narrated Abu Said Al-Khudri: That while he was sitting with the Prophet a man from the Ansar came and said, "O Allah's Apostle! We get slave girls from the war captives and we love property; what do you think about coitus interruptus?" Allah's Apostle said, "Do you do that? It is better for you not to do it, for there is no soul which Allah has ordained to come into existence but will be created."
...Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace be upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:" And women already married, except those whom your right hands possess (iv. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).
...Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him): 0 Abu Sa'id, did you hear Allah's Messenger (may peace be upon him) mentioning al-'azl? He said: Yes, and added: We went out with Allah's Messenger (may peace be upon him) on the expedition to the Bi'l- Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.
Men May Marry up to Four Women
If you fear you can not treat orphans (girls) with fairness, then you may marry other women who seem good to you: two, three or four of them. But if you fear that you can not maintain equality among them, marry only one or any slave girls you may own, that will be more suitable. And give the women their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, eat it with enjoyment, take it with right good cheer and absorb it (in your wealth).
This did not apply to Ali, Muhammad's son-in-law, who was limited to one wife since Ali was married to Fatima, who was Muhammad's daughter.
Narrated Al-Miswar bin Makhrama: I heard Allah's Apostle who was on the pulpit, saying, "Banu Hisham bin Al-Mughira have requested me to allow them to marry their daughter to Ali bin Abu Talib, but I don't give permission, and will not give permission unless 'Ali bin Abi Talib divorces my daughter in order to marry their daughter, because Fatima is a part of my body, and I hate what she hates to see, and what hurts her, hurts me."
Man's Right to Divorce
[A]man may say to his brother (in Islam), 'Have a look at either of my wives (and if you wish), I will divorce her for you.
Sahih Bukhari Volume VII, pp. 6&7, see Hadith Number 10
The son of 'Omar reported: I had a wife under me whom I loved but whom 'Omar disliked. He told me: 'Divorce her'. But I refused. Then 'Omar came to the Messenger of Allah and notified it to him. The messenger of Allah told me: 'Divorce her'.
Mishkat al-Masabih, Book 1, duties of parents, Hadith No. 15
Men have the Right to Accuse their Wives of Lewdness
And for those who launch a charge against their spouses, and have (in support) no evidence but their own,- their solitary evidence (can be received) if they bear witness four times (with an oath) by Allah that they are solemnly telling the truth;
And the fifth (oath) (should be) that they solemnly invoke the curse of Allah on themselves if they tell a lie.
Men have a Right Not to be Asked Why they Beat their Wives
Narrated Umar ibn al-Khattab: The Prophet (peace be upon him) said: A man will not be asked as to why he beat his wife.
Men Will Have Sex With Many Female Virgins In Heaven
Lo! those [men] who kept their duty will be in a place secure amid gardens and water springs, attired in silk and silk embroidery, facing one another. Even so (it will be). And We shall wed them unto [huris] fair ones with wide, lovely eyes.
Qur'an 44:51-54
Therein are those of modest gaze, whom neither man nor jinni will have touched before them. Which is it, of the favours of your Lord, that ye deny? (In beauty) like the jacynth and the coral-stone.
Qur'an 55:56-58
Companions restrained (as to their glances), in (goodly) pavilions;
Lo! for the duteous is achievement - Gardens enclosed and vineyards, And voluptuous [i.e. Kawa'eb, Kawa'eb means swelling and firm, not sagging] women of equal age; And a full cup. There hear they never vain discourse, nor lying
Qur'an 78:31-35
Muhammad reported that some (persons) stated with a sense of pride and some discussed whether there would be more men in Paradise or more women. It was upon this that Abu Huraira reported that Abu'l Qasim (the Holy Prophet) (may peace be upon him) said: The (members) of the first group to get into Paradise would have their faces as bright as full moon during the night, and the next to this group would have their faces as bright as the shining stars in the sky, and every person would have two wives and the marrow of their shanks would glimmer beneath the flesh and there would be none without a wife in Paradise.
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters that Allah's Messenger (may peace be upon him) said: The (members of the) first group which would get into Paradise will have their faces as bright as stars in the sky. They would neither pass water, nor void excrement, nor will they suffer from catarrh, nor will they spit, and their combs would be made of gold, and their sweat will be musk, the fuel of their brazier will be aloes, and their wives will be large-eyed maidens and their form would be alike as one single person after the form of their father (Adam) sixty cubits tall.
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The first group of my Ummah to get into Paradise would be like a full moon in the night. Then those who would be next to them; they would be like the most significantly glittering stars in regard to brightness, then after them (others) in ranks. They would neither void excrement, nor pass water, nor suffer from catarrh, nor would they spit. And their combs would be made of gold, and the fuel of their braziers would be aloes and their sweat would be musk and their form would be the form of one single person according to the length of their father sixty cubits tall. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording.
The Holy Prophet said: 'The believer will be given such and such strength in Paradise for sexual intercourse. It was questioned: O prophet of Allah! can he do that? He said: "He will be given the strength of one hundred persons.
Mishkat al-Masabih Book IV, Chapter XLII, Paradise and Hell, Hadith Number 24
Duties of Husband
Giving Payment for Sex (Dowry)
Main Article: Qur'an, Hadith and Scholars:Mahr
Narrated Basrah:
A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (peace be upon him) said: 'She will get the dower, for you made her vagina lawful for you.' The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.
Who so gives two handfuls of flour or dates as dowry of his wife has rendered [her] (private parts) lawful.
Mishkat al-Masabih, Book II, Hadith No. 57
If a man has sex with a married woman, by mistake, thinking her to be his wife, he must give her a dowry equal to the dowry given to a woman of her social worth. This dowry becomes the property of the wife and not her husband.[17]
Restrictions Given to Husband
Men May Not Have Anal Sex With Women
The Holy Prophet said, “Anyone who goes to a soothesayer and believes in him or enters a women in the anus has rejected faith in what was revealed unto Muhammad.”[18]
Musnad Ahmed Vol. 1, Pg. 86
The Prophet (peace and blessings be upon him) said: "Do not have anal sex with women."[19]
Ahmad, At-Tirmidhi, An-Nasa'i, and Ibn Majah
Khuzaymah Ibn Thabit (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said: "Allah is not too shy to tell you the truth: Do not have sex with your wives in the anus."[19]
Ahmad, 5/213
"Cursed is the one who approaches his wife in her rectum"
Ahmad, 2/479; Saheeh al-Jaami', 5865
Ibn `Abbas (may Allah be pleased with him) narrated: "The Messenger of Allah (peace and blessings be upon him) said: "Allah will not look at a man who has anal sex with his wife."[19]
Ibn Abi Shaybah, 3/529, classified authentic by At-Tirmidhi, hadith, 1165
"The one who has intercourse with a menstruating woman, or with a woman in her rectum, or who goes to a fortune-teller, has disbelieved in what was revealed to Muhammad."
al-Tirmidhi, 1/243; Saheeh al-Jaami', 5918
Women's Rights
Women´s Rights
Women have the Right to get their Food and Clothes
O Messenger of Allah ! What right has the wife of one among us got over him?' He said: 'It is that you shall give her food when you have taken your food, that you shall clothe her when you have clothed yourself, that you shall not slap her on the face, nor revile her, nor desert her except within the house.
Sunan Ibn Magah, Kitab al-Nikah, Hadith No. 1850.
Women have the Right to Not be Hit on the Face
Hakim b. Mu`awiya al-Qushairi quoted his father as telling that he asked, "Messenger of God, what right can any wife demand of her husband?" He replied, "That you should give her food to eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or seperate from her except in the house." Ahmad, Abu Dawud and Ibn Majah transmitted it.
Mishkat Al-Masabih: Volume 2, page 691
Narrated Mu'awiyah al-Qushayri: Mu'awiyah asked: Apostle of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her on the face, do not revile her or separate yourself from her except in the house.
Narrated Mu'awiyah ibn Haydah: I said: Apostle of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe when you clothe yourself, do not revile her face, and do not beat her.
Narrated Mu'awiyah al-Qushayri: I went to the Apostle of Allah (peace be upon him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them.
A Woman has the Right to get Payment for Sex Forced on her by Mistake
If a man has sex with a married woman, by mistake, thinking her to be his wife, he must give her a dowry equal to the dowry given to a woman of her social worth. This dowry becomes the property of the wife and not her husband.[20]
A Woman has the Right to go to Mosque
"If the wife of any one of you ask permission to go to the mosque, he should not forbid her."
Bukhari, Nikah 116
Restrictions Given to Women
Women are Not Allowed to Choose a Man
Women Must have Arranged Marriages by their Guardian
It was narrated from Aishah that :
the Messenger of Allah said: “Any woman whose marriage is not arranged by her guardian, her marriage is invalid, her marriage is invalid, her marriage is invalid. If (the man) has had intercourse with her, then the Mahr belongs to her in return for his intimacy with her. And if there is any dispute then the ruler is the guardian of the one who does not have a guardian.” (Sahih)
It was narrated that:
Aisha and Ibn Abbas said: “The Messenger of Allah said: 'There is no marriage except with a guardian.' ”According to the Hadith of Aishah: “And the ruler is the guardian of the one who does not have a guardian. ” (Sahih)
It was narrated from Abu Musa that:
the Messenger of Allah said: “There is no marriage except with a guardian.” (Sahih)
Women Married to Men of their own Choosing are Adulteresses
It was narrated from Abu Hurairah that:
the Messenger of Allah said: “No woman should arrange the marriage of another woman, and no woman should arrange her own marriage. The adulteress is the one who arranges her own marriage.” (Sahih)
Women Cannot Fast Extra, or Allow Someone to Enter their Home without Husband’s Permission
Narrated AbuSa'id al-Khudri: A woman came to the Prophet (peace be upon him) while we were with him. She said: Apostle of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises. He asked Safwan, who was present, about what she had said. He replied: Apostle of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so). He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people.(Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself. The Apostle of Allah (peace be upon him) said on that day: A woman should not fast except with the permission of her husband.(Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer
"Any woman who fasts without the permission of her husband, and he desired her for a certain thing but she refused, God will record three major sins against her."
Kanz al-`ummal, 22:2
"Abu Huraira narrated that the Messenger of God said, 'No woman can fast a day of Ramadan, while her husband is there, without his prior permission.' "
Al-Tirmidsi, Sawm 65
A Menstruating Woman is Not Allowed to Stay in the Mosque
(She might be able to enter it briefly though.)
A menstruating woman is not allowed to recite the Qur’an.
Abu Dawud vol.1 footnote 113
Âishah relates that the Prophet (peace be upon him said: “I do not permit a woman in her menses or a person in a state of major ritual impurity into the mosque.” [Sunan Abî Dâwûd, Sunan Ibn Mâjah, Sunan al-Bayhaqî, and Sahîh Ibn Khuzaymah]
Abu Dawud 232
A limited mourning period
Abu Dawud vol.1 footnote 111
Narrated Ibn Abbas: That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."
Narrated Um Salama: A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah's Apostle, and asked him to allow them to treat her eyes with kohl, but he said, "She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed." Narrated Um Habiba: The Prophet said, "It is not lawful for a Muslim woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband, for whom she should mourn for four months and ten days."
Narrated Abu Huraira: The Prophet (p.b.u.h) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram."
Menstruating Women are Not Allowed to Perform Tawaf
Narrated 'Aisha: We set out with the Prophet for Hajj and when we reached Sarif I got my menses. When the Prophet came to me, I was weeping. He asked, "Why are you weeping?" I said, "I wish if I had not performed Hajj this year." He asked, "May be that you got your menses?" I replied, "Yes." He then said, "This is the thing which Allah has ordained for all the daughters of Adam. So do what all the pilgrims do except that you do not perform the Tawaf round the Ka'ba till you are clean."
Duties of Women
Women Must Immediately Fulfill their Husbands Desires
The prophet of Allah said: When a man calls his wife to satisfy his desire, let her come to him though she is occupied at the oven.
Mishkat al-Masabih Book I, Section 'Duties of husband and wife', Hadith No. 61
Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.
Women Must be Obedient to their Husbands to Enter Heaven
It was narrated that from Musawir Al Himyari from his mother that:
she heard Umm Salamah say: “I heard the Messenger of Allah say: 'Any woman who dies when her husband is pleased with her, will enter Paradise.' ”(Hasan)
There are three (persons) whose prayer will not be accepted, nor their virtues be taken above: The runaway slave until he returns back to his master, the woman with whom her husband is dissatisfied, and the drunk until he becomes sober.
Muslim Scholar Al-Suyuti while commenting on Quran 4:34
Whosoever female dies while her husband is pleased with her, will enter Paradise.
Mishkat al-Masabih Book I, Section 'Duties of husband and wife', Hadith No. ii, 60
The prophet once said to a woman: 'Watch how you treat your husband for he is your Paradise and your Hell.
Kanz- el-'Ummal, Volume 22, Hadith Number 868
Women Must have their Faces Veiled
Main Article: Qur'an, Hadith and Scholars:Hijab
Narrated 'Aisha: [...] While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna lillahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. [...]
Narrated Safiya bint Shaiba:
'Aisha used to say: "When (the Verse): "They should draw their veils over their necks and bosoms," was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the cut pieces."
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References
- ↑ Ihy'a 'Uloum ed-Din by Ghazali, Dar al-Kotob al-'Elmeyah, Beirut, Vol II, Kitab Adab al-Nikah, p. 65. Reported by Tirmizi as a true and good Ahadith
- ↑ Ihy'a 'Uloum ed-Din by Ghazali, Dar al-Kotob al-'Elmeyah, Beirut, Vol II, Kitab Adab al-Nikah, p. 65
- ↑ Ihya' 'Uloum ed-Din by Ghazali, Dar al-Kotob al-'Elmeyah, Beirut, vol. II, Kitab Adab al-Nikah, P.33
- ↑ Ihya' 'Uloum ed-Din by Ghazali, Dar al-Kotob al-'Elmeyah, Beirut, vol. II, Kitab Adab al-Nikah, p. 64
- ↑ al-Bukhari, Haidh 6, Zakat 44; Muslim, Iman 132, `Iydain 4,19; Ibn Maja, Fitan 19; al-Darimi, Wudhu' 104, Salat 224; Ahmad Ibn Hanbal, 1:307,423,425,436; 3:318.
- ↑ al-Suyuti, Fath al-kabir fi dsamm al-ziyada ila al-Jami` al-saghir (Cairo, n.d.), 3:255
- ↑ Ihya' 'Uloum ed-Din by Ghazali, Dar al-Kotob al-'Elmeyah, Beirut, vol. II, Kitab Adab al-Nikah, p. 45.
- ↑ Ihya' 'Uloum ed-Din by Ghazali, Dar al-Kotob al-'Elmeyah, Beirut, vol. II, Kitab Adab al-Nikah, p. 35.
- ↑ Tuffaha, Ahmad Zaky, Al-Mar'ah wal- Islam, Dar al-Kitab al-Lubnani, Beirut, first edition, 1985, p. 176. It is also quoted in Al-Musanaf by Abu Bakr Ahmad Ibn 'Abd Allah Ibn Mousa Al-Kanadi who lived 557H., vol. 1 part 2, p. 255.
- ↑ Suyuti, commenting on Q. 4:34
- ↑ Ibn Hisham, al-Sira al-nabawiyya (Cairo, 1963), 4:251.
- ↑ Tuffaha, Ahmad Zaky, Al-Mar'ah wal- Islam, Dar al-Kitab al-Lubnani, Beirut, first edition, 1985, p. 180
- ↑ Tuffaha, Ahmad Zaky, Al-Mar'ah wal- Islam, Dar al-Kitab al-Lubnani, Beirut, first edition, 1985, p. 176. It is also quoted in Al-Musanaf by Abu Bakr Ahmad Ibn 'Abd Allah Ibn Mousa Al-Kanadi who lived 557H., vol. 1 part 2, p. 255.
- ↑ Suyuti, commenting on Q. 4:34
- ↑ Abd ar-Rahman al-Gaziri, al-Fiqh 'ala al-Mazahib al-Arba'a, Dar al-Kutub al-'Elmeyah, 1990, vol. 4, p. 89
- ↑ Abd ar-Rahman al-Gaziri, al-Fiqh 'ala al-Mazahib al-Arba'a, Dar al-Kutub al-'Elmeyah, 1990, vol. 4, p. 89
- ↑ 'Abd ar-Rahman al-Gaziri, al-Fiqh 'ala al-Mazahib al-Arba'a, Dar al-Kutub al- 'Elmeyah, 1990, vol. 4, p. 8.
- ↑ Referenced by Shaikh Abdullah Faisal in "100 Fabricated Hadiths" Pg. 85, as sahih.
- ↑ 19.0 19.1 19.2 Fatwa: Islamic Ruling on Anal Sex - IslamOnline, February 22, 2010
- ↑ 'Abd ar-Rahman al-Gaziri, al-Fiqh 'ala al-Mazahib al-Arba'a, Dar al-Kutub al- 'Elmeyah, 1990, vol. 4, p. 8.