Template:Pictorial-Islam-options: Difference between revisions

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<option weight="1">{{Pictorial-Islam|1=Islam and the Creation of the Jewish Yellow Badge of Shame|2=[[File:Juif.JPG|170px|link=Yellow Badge]]|3=The yellow badge (or yellow patch), also referred to as a Jewish badge, was a cloth patch that Jews were ordered to sew on their outer garments in order to mark them as Jews in public. It is intended to be a badge of shame associated with antisemitism.  
<option weight="1">{{Pictorial-Islam|1=Islam and the Creation of the Jewish Yellow Badge of Shame|2=[[File:Juif.JPG|170px|link=Yellow Badge]]|3=The yellow badge (or yellow patch), also referred to as a Jewish badge, was a cloth patch that Jews were ordered to sew on their outer garments in order to mark them as Jews in public. It is intended to be a badge of shame associated with antisemitism.  


This badge, that was to be eventually used by the Nazis against the Jews, was actually first introduced by a Muslim caliph in Baghdad in the 9th century as a variant of the zunnār belt. This then spread to the West in medieval times.  
This badge, that was to be eventually used by the Nazis against the Jews, was actually first introduced by a Muslim caliph in Baghdad in the 9th century as a variant of the zunnār belt. This then spread to the western world in medieval times.  


As recently as 2001, Afghanistan's Hindus were required by the Taliban to wear yellow badges to segregate "un-Islamic" and "idolatrous" communities from Islamic ones. ([[Yellow Badge|''read more'']])}}</option>
As recently as 2001, Afghanistan's Hindus were required by the Taliban to wear yellow badges to segregate "un-Islamic" and "idolatrous" communities from Islamic ones. ([[Yellow Badge|''read more'']])}}</option>

Revision as of 03:44, 29 November 2013

Also see: Template:Pictorial-Islam

Dhul-Qarnayn and the Sun Controversy in the Qur'an

Rising place of the sun.JPG

The precise meaning of the opening phrases in verses 86 and 90 in the 18th chapter of the Qur’an, Sura al-Kahf, or “The Cave”, is a matter of considerable controversy. Our analysis shows that the various interpretations that have been proposed for verses 18:86 and 18:90 in the Qur’an to reconcile them with scientific facts do not stand up to detailed scrutiny.

The evidence overwhelmingly supports the clear and obvious interpretation that this is intended to be understood as a historical account in which Dhu’l Qarnayn travelled until he reached the place where the sun sets and actually found that it went down into a muddy spring near to where a people were, and that he then travelled until he reached the place where the sun rises and actually found that it rose up above a people who lived close to the place where the sun rises. (read more)

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