Qur'an, Hadith and Scholars:Muhammad: Difference between revisions

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{{Quote|{{Bukhari|1|2|14}}| Narrated Anas: The Prophet said '''"None of you will have faith till he loves me more than his father, his children and all mankind."'''}}
{{Quote|{{Bukhari|1|2|14}}| Narrated Anas: The Prophet said '''"None of you will have faith till he loves me more than his father, his children and all mankind."'''}}


{{Quote|Ishaq 233|Allah’s Apostle: the Lord of the Muslims, Leader of the Allah Fearing, Messenger of the Lord of the Worlds, the Peerless and Unequalled.}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=233}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=505}}|The apostle instituted brotherhood between his fellow emigrants and the helpers, and he said according to what I have heard—and I appeal to God lest I should attribute to him words that he did not say—‘Let each of you take a brother in God.’ He himself Took 'Ali by the hand and said, This is my brother.’ So '''God’s apostle, the lord of the sent ones and leader of the God-fearing, apostle of the Lord of the worlds, the peerless and unequalled''', and 'Ali b. Abu Talib became brothers. Hamza, the lion of God and the lion of his apostle and his uncle, became the brother of Zayd b. Haritha the apostle’s freedman. To him Hamza gave his last testament on the day of Uhud when battle was imminent in case he should meet his death. Ja'far b. Abu Talib—the ‘one of the wings’ who was to fly in Paradise—and Mu'adh b. Jabal brother of B. Salama became brothers.}}


When a Muslim is engaged in the prayer (''salat''), it is forbidden for him to respond to people who try to speak to him while he is praying until he is finished.
When a Muslim is engaged in the prayer (''salat''), it is forbidden for him to respond to people who try to speak to him while he is praying until he is finished.
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==The Prophet's Weight==
==The Prophet's Weight==


{{Quote|Ibn Ishaq|The apostle made for a rock on the mountain to climb it. He had become heavy by reason of his age, and moreover he had put on two coats of mail(1), so when he tried to get up he could not do so. Talha b. 'Ubaydullah squatted beneath him and lifted him up until he settled comfortably upon it.}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=383}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=86}}|The apostle made for a rock on the mountain to climb it. He had become heavy by reason of his age, and moreover he had put on two coats of mail, so when he tried to get up he could not do so. Talha b. ‘Ubaydullah squatted beneath him and lifted him up until he settled comfortably upon it.}}


==Child Marriage==
==Child Marriage==
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==Reliability==
==Reliability==
{{Quote|Sirat Rasul Allah, page 133|They came to the apostle and called upon him to answer these questions. '''He said to them, 'I will give you your answer tomorrow,' ''' but he did not say, 'if God will.' So they went away; and the apostle, so they say, waited for fifteen days without a revelation from God on the matter, nor did Gabriel come to him, so that the people of Mecca began to spread evil reports, saying,''' 'Muhammad promised us an answer on the morrow, and today is the fifteenth day we have remained without an answer.' '''}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=136-137}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|pages=301-302}}|They came to the apostle and called upon him to answer these questions. He said to them, 'I will give you your answer tomorrow,' but he did not say, 'if God will.' So they went away; and the apostle, so they say, waited for fifteen days without a revelation from God on the matter, nor did Gabriel come to him, so that the people of Mecca began to spread evil reports, saying, 'Muhammad promised us an answer on the morrow, and today is the fifteenth day we have remained without an answer.' This delay caused the apostle great sorrow, until Gabriel brought him the Chapter of the Cave, in which he reproaches him for his sadness, and told him the answers of their questions, the youths, the mighty traveller, and the spirit.}}


The following hadith indicates that people ''knew'' where the Qur'an came from (that is, it was fabricated by Muhammad and not narrated by God):
The following hadith indicates that people ''knew'' where the Qur'an came from (that is, it was fabricated by Muhammad and not narrated by God):
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{{Main|Qur'an, Hadith and Scholars:Muhammad and Torture}}
{{Main|Qur'an, Hadith and Scholars:Muhammad and Torture}}


{{Quote|Ishaq:595|The Apostle said, ‘Get him away from me and '''cut off his tongue.'''‘}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=595}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=494}}|The apostle said, 'Get him away and cut off his tongue from me,' so they gave him (camels) until he was satisfied, this being what the apostle meant by his order.}}


{{Quote|{{Bukhari|1|11|626}}|Narrated Abu Huraira: The Prophet said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to c awl." The Prophet added, "Certainly I decided to order the Mu'adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then '''take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses.'''"}}
{{Quote|{{Bukhari|1|11|626}}|Narrated Abu Huraira: The Prophet said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to c awl." The Prophet added, "Certainly I decided to order the Mu'adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then '''take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses.'''"}}
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{{Main|Qur'an, Hadith and Scholars:Muhammad and Warmongering}}
{{Main|Qur'an, Hadith and Scholars:Muhammad and Warmongering}}


{{Quote|{{Tabari|7|p. 15}}|Expeditions Led by Allah’s Messenger: In this year, according to all Sira writers, the Messenger personally led the Ghazwa of Alwa. [A Ghazwa is an Islamic Invasion in Allah’s Cause consisting of an army unit led by the Prophet himself.] He left Sa’d in command of Medina. On this raid his banner was carried by Hamzah. He stayed out for fifteen days and then returned to Medina. The Messenger went on a Ghazwa at the head of two hundred of his companions in October, 623 and reached Buwat. His intention was to intercept a Quraysh caravan with a hundred men and twenty-five hundred camels.}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|page=15}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=407}}|In this year, according to all the Sirah-writers, the Messenger of God personally led the expedition of Al-Abwa', or, as it is sometimes called, Waddan; the two places are six miles apart and opposite one another " When he went there, the Messenger of God left Sa'd b. 'Ubadah b. Dulaym in command of Medina ' On this expedition his banner was carried b y Hamzah b. 'Abd al-Muttalib, and was, it is said, white.
Al-Waqidi asserts that he stayed there for fifteen days and then returned to Medina.
According to Al-Waqidi: Then the Messenger of God went on an expedition at the head of two hundred of his companions in the month of Rabi' al-Akhir (which began October 2, 623), and reached Buwat. His intention was to intercept the caravan of Quraysh, led by Umayyah b. Khalaf with a hundred men of Quraysh and two thousand five hundred camels. In the end he returned to Medina without fighting. His banner was carried by Sa'd b. Abi Waggas, and he left Sa'd b. Mu'adh in command of Medina during this expedition.}}


==White Complexion==
==White Complexion==
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