Cosmology of the Quran: Difference between revisions

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Cosmology of the Quran (view source)

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To further expound on the nature of the seven heavens, the [[hadith]] are helpful. Here we learn the distances between each heaven, as well as what is on the other side of the furthermost.
To further expound on the nature of the seven heavens, the [[hadith]] are helpful. Here we learn the distances between each heaven, as well as what is on the other side of the furthermost.


{{Quote|{{Abu Dawud|2|475}}|Narrated Al-Abbas ibn AbdulMuttalib: I was sitting in al-Batha with a company among whom the Apostle of Allah (peace be upon him) was sitting, when a cloud passed above them. The Apostle of Allah (peace be upon him) looked at it and said: What do you call this?
{{Quote|{{Abu Dawud|40|4705}}|Narrated Al-Abbas ibn AbdulMuttalib: I was sitting in al-Batha with a company among whom the Apostle of Allah (peace be upon him) was sitting, when a cloud passed above them. The Apostle of Allah (peace be upon him) looked at it and said: What do you call this?


They said: Sahab.
They said: Sahab.
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{{Quote|{{cite quran|75|6|end=9|style=ref}}|He asketh: “When will be this Day of Resurrection?”<BR>But when sight is confounded <BR>And the moon is eclipsed <BR>And sun and moon are united,}}
{{Quote|{{cite quran|75|6|end=9|style=ref}}|He asketh: “When will be this Day of Resurrection?”<BR>But when sight is confounded <BR>And the moon is eclipsed <BR>And sun and moon are united,}}


The “uniting” of the sun and the moon not only demonstrate a singular instance when they do “catch up” with each other, but suggests that its author assumed the common perception that the sun and moon are of comparable size and distance.  
The “uniting” of the sun and the moon not only demonstrates a singular instance when they do “catch up” with each other, but suggests that its author assumed the common perception that the sun and moon are of comparable size and distance.  


===The stars, planets, and meteors ===
===The stars, planets, and meteors===


It is not obvious from the [[Mistranslations of Islamic Scripture (English)|translations]] of the Qur'an that the authors of the Qur'an actually distinguished between stars and planets, as the same word is often translated to mean either. But as ancient peoples generally knew that planets were different from ordinary stars (they moved) it is a safe assumption that the earliest Muslims were equally aware.
It is not obvious from the [[Mistranslations of Islamic Scripture (English)|translations]] of the Qur'an that the authors of the Qur'an actually distinguished between stars and planets, as the same word is often translated to mean either. But as ancient peoples generally knew that planets were different from ordinary stars (they moved) it is a safe assumption that the earliest Muslims were equally aware.
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Tabataba'i and Mirsadri note that Allah seems to reside in the Qur'anic heaven, while his footstool (kursi) extends over the heavens and earth and his throne (arshi) is carried by angels ({{Quran|39|75}} and {{Quran|40|7}}). This is very much similar to the Judeo-Christian view.<ref>Mohammad Ali Tabatabaʾi and Saida Mirsadri, ''The Qurʾānic Cosmology, as an Identity in Itself'' pp. 208-210</ref>
Tabataba'i and Mirsadri note that Allah seems to reside in the Qur'anic heaven, while his footstool (kursi) extends over the heavens and earth and his throne (arshi) is carried by angels ({{Quran|39|75}} and {{Quran|40|7}}). This is very much similar to the Judeo-Christian view.<ref>Mohammad Ali Tabatabaʾi and Saida Mirsadri, ''The Qurʾānic Cosmology, as an Identity in Itself'' pp. 208-210</ref>


{{Quote|{{Quran-range|67|16-17}}|Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed? Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning.}}
{{Quote|{{Quran-range|67|16|17}}|Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed? Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning.}}


{{Quote|{{Quran|2|255}}|[...] His Throne doth extend over the heavens and the earth [...]}}
{{Quote|{{Quran|2|255}}|[...] His Throne doth extend over the heavens and the earth [...]}}
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Tabataba'i and Mirsadri observe that for the Qur'an, there is almost no reference to what is beneath the earth, except as no more than a geographic location. There is no concept of an underworld, unlike Mesopotamian mythologies, as well as those of Egypt and Greece.<ref>Mohammad Ali Tabatabaʾi and Saida Mirsadri, ''The Qurʾānic Cosmology, as an Identity in Itself'' p. 212</ref>
Tabataba'i and Mirsadri observe that for the Qur'an, there is almost no reference to what is beneath the earth, except as no more than a geographic location. There is no concept of an underworld, unlike Mesopotamian mythologies, as well as those of Egypt and Greece.<ref>Mohammad Ali Tabatabaʾi and Saida Mirsadri, ''The Qurʾānic Cosmology, as an Identity in Itself'' p. 212</ref>
The Qur'an repeatedly described [[Jannah (Paradise)]] as comprising "Gardens from beneath which the rivers flow". Though not reflected in English translations, in every instance the definite article is used i.e. "the rivers". This is also noted by Tommaso Tesei, who has detailed how "sources confirm that during late antiquity it was widely held that paradise was a physical place situated on the other side of the ocean encircling the Earth. In accordance with this concept, it was generally assumed that the rivers flowing from paradise passed under this ocean to reach the inhabited part of the world." A notion of four rivers following a subterranean course from paradise into the inhabited world also occurs in contemporary near eastern and Syriac sources.<ref>Tesei, Tommaso. [https://www.academia.edu/12761000/_Some_Cosmological_Notions_from_Late_Antiquity_in_Q_18_60_65_The_Quran_in_Light_of_Its_Cultural_Context_._Journal_of_the_American_Oriental_Society_135.1_2015_19-32 Some Cosmological Notions from Late Antiquity in Q 18:60–65: The Quran in Light of Its Cultural Context.] Journal of the American Oriental Society, vol. 135, no. 1, American Oriental Society, 2015, pp. 19–32, https://doi.org/10.7817/jameroriesoci.135.1.19.</ref>
{{Quote|{{Quran|5|85}}|So Allah rewarded them for what they said with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.}}
The concept also appears in numerous sahih hadiths about Muhammad's night journey which mention the Nile and Euphrates, for example:
{{Quote|{{Bukhari|7|69|514}}|The Prophet (ﷺ) added:
I was raised to the Lote Tree and saw four rivers, two of which were coming out and two going in. Those which were coming out were the Nile and the Euphrates, and those which were going in were two rivers in paradise. Then I was given three bowls, one containing milk, and another containing honey, and a third containing wine. I took the bowl containing milk and drank it. It was said to me, "You and your followers will be on the right path (of Islam)."
}}
{{Quote|{{Bukhari|9|93|608}}|[...]The Prophet (ﷺ) met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet (ﷺ) greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates."[...]}}


Later Islamic cosmology takes a perfectly prosaic position in terms of Paradise and [[Hell]], and places them firmly within the cosmos that consists of the heavens and the earth. This is discussed with many narrations in an article on the Islamqa.info website.<ref>[https://islamqa.info/en/answers/215011/where-is-paradise-and-where-is-hell Where is Paradise and where is Hell?] - IslamQA.info</ref> The description of Muhammad’s “night journey” shows each of the seven heavens already populated with the departed prophets in Paradise. This is consistent with the Qur'anic description of the size of Paradise.
Later Islamic cosmology takes a perfectly prosaic position in terms of Paradise and [[Hell]], and places them firmly within the cosmos that consists of the heavens and the earth. This is discussed with many narrations in an article on the Islamqa.info website.<ref>[https://islamqa.info/en/answers/215011/where-is-paradise-and-where-is-hell Where is Paradise and where is Hell?] - IslamQA.info</ref> The description of Muhammad’s “night journey” shows each of the seven heavens already populated with the departed prophets in Paradise. This is consistent with the Qur'anic description of the size of Paradise.
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*[[Cosmology]]
*[[Cosmology]]


== References ==
==References==
<references />
<references />
[[Category:Cosmology]]
[[Category:Islam and Science]]
[[Category:Qur'an]]
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