Template:Pictorial-Islam-options: Difference between revisions

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<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<option weight="1">{{Pictorial-Islam|1=The Story of Dahlia, Queen of the Berbers|2=[[File:Berber Woman Fr Oil 1870.jpg|150px|link=The Story of Dahlia Queen of the Berbers]]|3=A woman who faced her enemies while empires crumbled, one of the most famous yet elusive women in history, Dahlia was a Berber queen. She is better known as Kahina or al-Kahinat, a title given to her by the Arab Muslims, which means "the witch".
During the siege of Carthage, Dahlia completed her lifetime's achievement. She consolidated all the major Berber tribes under a common purpose - driving out the Muslim invaders.
Dahlia attacked their army, completely defeating it and pushing them back to Egypt. She even reclaimed the ruins of Carthage. At that point, she was the unquestioned heroine and leader of all of Africa’s population – both nomads, Berbers and Romans. All the ethnic and religious groups united under her banner. A Muslim deserter even became her lieutenant and adopted son. This was the time when she gained her famous Arabic nickname. ([[The Story of Dahlia Queen of the Berbers|''read more'']])}}</option>





Revision as of 23:22, 21 February 2013

Also see: Template:Pictorial-Islam

Dhul-Qarnayn and the Sun Controversy in the Qur'an

Rising place of the sun.JPG

The precise meaning of the opening phrases in verses 86 and 90 in the 18th chapter of the Qur’an, Sura al-Kahf, or “The Cave”, is a matter of considerable controversy. Our analysis shows that the various interpretations that have been proposed for verses 18:86 and 18:90 in the Qur’an to reconcile them with scientific facts do not stand up to detailed scrutiny.

The evidence overwhelmingly supports the clear and obvious interpretation that this is intended to be understood as a historical account in which Dhu’l Qarnayn travelled until he reached the place where the sun sets and actually found that it went down into a muddy spring near to where a people were, and that he then travelled until he reached the place where the sun rises and actually found that it rose up above a people who lived close to the place where the sun rises. (read more)