Template:Pictorial-Islam-options: Difference between revisions

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<option weight="1">{{Pictorial-Islam|1=Dhul-Qarnayn and the Sun Controversy in the Qur'an|2=[[File:Rising place of the sun.JPG|280px|link=Dhul-Qarnayn and the Sun Controversy in the Qur'an (Part One)]]|3=The precise meaning of the opening phrases in verses 86 and 90 in the 18th chapter of the Qur’an, Sura al-Kahf, or “The Cave”, is a matter of considerable controversy. Our analysis shows that the various interpretations that have been proposed for verses 18:86 and 18:90 in the Qur’an to reconcile them with scientific facts do not stand up to detailed scrutiny.  
<option weight="1">{{Pictorial-Islam|1=Dhul-Qarnayn and the Sun Setting in a Muddy Spring|2=[[File:Rising place of the sun.JPG|280px|link=Dhul-Qarnayn and the Sun Setting in a Muddy Spring]]|3=The precise meaning of the opening phrases in verses 86 and 90 in the 18th chapter of the Qur’an, Sura al-Kahf, or “The Cave”, is a matter of considerable controversy. Our analysis shows that the various interpretations that have been proposed for verses 18:86 and 18:90 in the Qur’an to reconcile them with scientific facts do not stand up to detailed scrutiny.  


The evidence overwhelmingly supports the clear and obvious interpretation that this is intended to be understood as a historical account in which Dhu’l Qarnayn travelled until he reached the place where the sun sets and actually found that it went down into a muddy spring near to where a people were, and that he then travelled until he reached the place where the sun rises and actually found that it rose up above a people who lived close to the place where the sun rises. ([[Dhul-Qarnayn and the Sun Setting in a Muddy Spring|''read more'']])}}</option>
The evidence overwhelmingly supports the clear and obvious interpretation that this is intended to be understood as a historical account in which Dhu’l Qarnayn travelled until he reached the place where the sun sets and actually found that it went down into a muddy spring near to where a people were, and that he then travelled until he reached the place where the sun rises and actually found that it rose up above a people who lived close to the place where the sun rises. ([[Dhul-Qarnayn and the Sun Setting in a Muddy Spring|''read more'']])}}</option>

Revision as of 00:27, 4 February 2014

Also see: Template:Pictorial-Islam

Refutation of Modern Muslim Apologetics Against Aisha's Age

Moiz amjad.JPG

Some Muslim apologists have recently claimed that Aisha was actually older than nine lunar years at time of the consummation of her marriage to Prophet Muhammad.

Using dubious research techniques, they have attempted to explain that Aisha was in fact not nine-years-old as the Sahih hadiths of her own testimony claim, but some other ages derived from misquotations, indirect sources, fuzzy dating techniques and slander.

This article analyzes every single argument put forward by these apologists, and provides additional information on the origins and history of the "Aisha was older" apologetic arguments, and the only logical purpose behind making them. (read more)

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