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Qur'an, Hadith and Scholars:Alcohol: Difference between revisions
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{{QuranHadithScholarsIndex}} | {{QuranHadithScholarsIndex}} | ||
Several critics of [[Islam]] have claimed that [[alcohol]] is permitted substance. A reading of the relevant [[surah]]s, [[hadith]] and [[tafsir]] texts show this claim to be in error. | Several critics of [[Islam]] have claimed that [[alcohol]] is a permitted substance. A reading of the relevant [[surah]]s, [[hadith]] and [[tafsir]] texts show this claim to be in error. | ||
==Qur'an== | ==Qur'an== | ||
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{{Quote|{{Muwatta|42|42|5|13}}|Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, "I was serving wine to Abu Ubayda ibn al-Jarrah and Abu Talha al-Ansari and Umayy ibn Kab. The wine had been prepared from crushed ripe dates and dried dates. Someone came to them and said, ''''Wine has been made haram'''.' Abu Talha ordered me to go and take the jugs and break them. I stood up and went to a mortar of ours and I struck them with the bottom of it until they broke." }} | {{Quote|{{Muwatta|42|42|5|13}}|Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, "I was serving wine to Abu Ubayda ibn al-Jarrah and Abu Talha al-Ansari and Umayy ibn Kab. The wine had been prepared from crushed ripe dates and dried dates. Someone came to them and said, ''''Wine has been made haram'''.' Abu Talha ordered me to go and take the jugs and break them. I stood up and went to a mortar of ours and I struck them with the bottom of it until they broke." }} | ||
{{Quote|{{Muwatta|41|41|10|31}}|Yahya related to me from Malik that Abu'z-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, "Better to take less than that." | |||
Yahya said that he heard Malik say, "What is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept, and its value reaches that for which cutting off the hand is obliged, his hand must be cut off, whether or not the owner of the goods is with his goods and whether it is night or day." | |||
Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner, "His hand is cut off." | |||
Malik said, "If someon says, 'How can his hand be cut off when the goods have been taken from him and returned to their owner?', it is because he is in '''the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd'''. | |||
"'''The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated'''. It is the same as that with cutting off the hand of the thief for theft when it is taken from him, even if he has not profited from it and it was returned to its owner. When he stole it, he stole it to take it away." [...] }} | |||
===Al Tirmidhi=== | ===Al Tirmidhi=== | ||