Cosmology of the Quran: Difference between revisions

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(Better structure for mobile view. Replaced generic (and inaccurate) main image with one specific to the Quran. Updated with Mongellaz's insights re the flood waters rising through an oven (see edit to Parallels article).)
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fāra فَارَ Lane's Lexicon Dictionary [https://lexicon.quranic-research.net/pdf/Page_2456.pdf p2456] & [https://lexicon.quranic-research.net/pdf/Page_2457.pdf p2457]</ref> as well as in the other verse where the same root is used as a verb {{Quran|67|7}}. The possible meaning of the oven "boiling" water from the Earth to flood it in the following verses has been interpreted by some scholars as a metaphor for hell, as Wheeler and Noegel (2010) note it is also described as a 'pit' in which there are fires (e.g.  {{Quran-range|101|9|11}}).<ref>Ibid.</ref> Other evidence not mentioned by them includes the [[Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One|warm muddy spring the sun sets in]] at night and possibly comes out of on the other side of the world.
fāra فَارَ Lane's Lexicon Dictionary [https://lexicon.quranic-research.net/pdf/Page_2456.pdf p2456] & [https://lexicon.quranic-research.net/pdf/Page_2457.pdf p2457]</ref> as well as in the other verse where the same root is used as a verb {{Quran|67|7}}. The possible meaning of the oven "boiling" water from the Earth to flood it in the following verses has been interpreted by some scholars as a metaphor for hell, as Wheeler and Noegel (2010) note it is also described as a 'pit' in which there are fires (e.g.  {{Quran-range|101|9|11}}).<ref>Ibid.</ref> Other evidence not mentioned by them includes the [[Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One|warm muddy spring the sun sets in]] at night and possibly comes out of on the other side of the world.


More recent scholarship, however, particularly by Olivier Mongellaz in 2024,<ref name="Mongellaz2024">Olivier Mongellaz (2024) [https://brill.com/view/journals/arab/71/4-5/article-p513_4.xml Le four de Noé : un cas d’intertextualité coranique], Arabica 71(4-5), 513-637. https://doi.org/10.1163/15700585-20246900</ref> has identified that these verses very likely reflect a late antique legend in which water gushing up through a bread oven (a large hole dug into the ground) as a sign warning Noah's family of the imminent flood (see [[Parallels_Between_the_Qur'an_and_Late_Antique_Judeo-Christian_Literature#Noah's_flood_waters_overflowed_from_an_oven|Parallels Between the Qur'an and Late Antique Judeo-Christian Literature]]).
More recent scholarship, however, particularly by Olivier Mongellaz in 2024,<ref name="Mongellaz2024">Olivier Mongellaz (2024) [https://brill.com/view/journals/arab/71/4-5/article-p513_4.xml Le four de Noé : un cas d’intertextualité coranique], Arabica 71(4-5), 513-637. https://doi.org/10.1163/15700585-20246900</ref> has identified that these verses very likely reflect a late antique legend in which water gushing up through a bread oven (a large hole dug into the ground) was a sign warning Noah's family of the imminent flood (see [[Parallels_Between_the_Qur'an_and_Late_Antique_Judeo-Christian_Literature#Noah's_flood_waters_overflowed_from_an_oven|Parallels Between the Qur'an and Late Antique Judeo-Christian Literature]]).


{{Quote|{{Quran|11|40}}|[So it was], until when Our command came and the oven overflowed, We said, "Load upon the ship of each [creature] two mates and your family, except those about whom the word has preceded, and [include] whoever has believed." But none had believed with him, except a few.}}
{{Quote|{{Quran|11|40}}|[So it was], until when Our command came and the oven overflowed, We said, "Load upon the ship of each [creature] two mates and your family, except those about whom the word has preceded, and [include] whoever has believed." But none had believed with him, except a few.}}
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