397
edits
Cosmology of the Quran: Difference between revisions
Jump to navigation
Jump to search
m
→Solid firmaments held without visible pillars: Added a short sentence explaining the meaning of the word below, to clarify the meaning of the quote that the sky is held up by Gods power alone rather than a physical thing like columns which might not be obvious from the text.
| [checked revision] | [checked revision] |
(→Solid firmaments held without visible pillars: Have added a small piece more evidence on the rivers of paradise being connected to Earth with 'sahih' hadith, and scholar Tommo Tesei's article explaining their link with Quran 18:61.) |
m (→Solid firmaments held without visible pillars: Added a short sentence explaining the meaning of the word below, to clarify the meaning of the quote that the sky is held up by Gods power alone rather than a physical thing like columns which might not be obvious from the text.) |
||
| Line 114: | Line 114: | ||
While Tabataba'i and Mirsadri take these to be invisible pillars, Julien Decharneux in his book on Quranic Cosmology reads these verses as denying that any form of pillars hold up the firmament, noting that other verses refer to Allah holding the heavens ({{Quran|22|65}} and {{Quran|35|41}}). He obverves that this is in contrast to the Bibical view but in line with various Syriac Christian writings in the centuries leading up to Islam.<ref>Julien Decharneux (2023), ''Creation and Contemplation: The Cosmology of the Qur’ān and Its Late Antique Background'', Berlin: De Gruyter, pp. 144-148</ref> | While Tabataba'i and Mirsadri take these to be invisible pillars, Julien Decharneux in his book on Quranic Cosmology reads these verses as denying that any form of pillars hold up the firmament, noting that other verses refer to Allah holding the heavens ({{Quran|22|65}} and {{Quran|35|41}}). He obverves that this is in contrast to the Bibical view but in line with various Syriac Christian writings in the centuries leading up to Islam.<ref>Julien Decharneux (2023), ''Creation and Contemplation: The Cosmology of the Qur’ān and Its Late Antique Background'', Berlin: De Gruyter, pp. 144-148</ref> | ||
{{Quote|Aphrahat, ''Demonstrations 14:34'', quoted by Julien Decharneux<ref>Ibid. p. 146</ref>|Great are the works of God; deep and wondrous are his thoughts. He suspended the sky without pillars [d-lā ʿamūdē], and made firm the earth without supports.}} | {{Quote|Aphrahat, ''Demonstrations 14:34'', quoted by Julien Decharneux<ref>Ibid. p. 146</ref>|Great are the works of God; deep and wondrous are his thoughts. He suspended the sky without pillars [d-lā ʿamūdē], and made firm the earth without supports.}}Remzā (mentioned below) commonly refers to a 'sign, gesture or symbol' in Syriac, associated with divine powers.<ref>Ibid. pp 210-211</ref>{{Quote|Jacob of Sarugh, ''Homilies 3:35'', quoted by Julien Decharneux<ref>Ibid. p. 146</ref>|[The firmament] became like an arch hanging and standing without foundation [d-lā šatīsē], borne not by columns [law ʿamūdē], but by the remzā.}} | ||
{{Quote|Jacob of Sarugh, ''Homilies 3:35'', quoted by Julien Decharneux<ref>Ibid. p. 146</ref>|[The firmament] became like an arch hanging and standing without foundation [d-lā šatīsē], borne not by columns [law ʿamūdē], but by the remzā.}} | |||
Tabataba'i and Mirsadri note that various verses describe the heavens as a structure or edifice with no fissures, though fragments of it may fall on the earth. | Tabataba'i and Mirsadri note that various verses describe the heavens as a structure or edifice with no fissures, though fragments of it may fall on the earth. | ||