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{{QualityScore|Lead=1|Structure=2|Content=2|Language=4|References=2}}Female Genital Mutilation or Female Circumcision (Arabic: ختان المرأة) is the practice of cutting off part (or parts) of the outer labia and/or part or all of the clitoris. Female Genital Mutilation also includes the practice of Infibulation, in which the outer labia are pared back and the cut edges stitched together. When this heals it forms a seal that covers both the openings of the vagina and the urethra. Those who engage in FGM consider the primary purpose of FGM to be the safeguarding of the purity, chastity, virtue and reputation of girls and women.  
https://wikiislam.net/index.php?title=Female_Genital_Mutilation_in_Islamic_Law&oldid=130773<nowiki/>{{QualityScore|Lead=1|Structure=2|Content=2|Language=4|References=2}}   


FGM is a practice associated with Islam: about 80% of FGM is attributable to Muslims<ref>https://fgmtruth.wordpress.com/what-percentage-of-global-fgm-are-moslems-responsible-for/</ref>. Most of the remaining 20% is attributable to non-Muslims living in FGM-practicing Islamic societies (e.g. the Egyptian Copts<ref>https://copticliterature.wordpress.com/2014/03/12/prevalence-of-and-support-for-female-genital-mutilation-within-the-copts-of-egypt-unicef-report-2013/</ref>), or societies that have historically been dominated by the Islamic slave trade (e.g. Ethiopia and Eritrea).  
= Female Genital Mutilation in Islamic Law =  


The disposition of '''Islamic law''' towards FGM is determined by its status in the Qur'an and the Sunnah (Sharia), and on how that status is interpreted by Islamic jurists and scholars (fiqh). Shariah derives directly from the [[Qur'an]] and the [[Sunnah]] (which consists of the [[Hadith]] and [[Sira|Sira)]]. Shariah has the status of divine revelation, and is unchanging and unchangeable. Fiqh is Islamic jurisprudence - the process whereby Islamic jurists and scholars make the principles of Shariah applicable to human beings by the creation of laws, beliefs and observances<ref>[https://books.google.fr/books?id=qof6J4n1860C&pg=PA54&lpg=PA54&dq=Sheikh+Abu-Sabib+1984&source=bl&ots=-apLOOha6B&sig=dpINFFLI-N9KO8_FmEET-MDFKbI&hl=en&sa=X&ved=2ahUKEwiXh5Gi5OfcAhVOyoUKHeSgDWUQ6AEwC3oECAgQAQ#v=onepage&q=Sheikh%20Abu-Sabib%201984&f=false Sexual Mutilations: A Human Tragedy]
'''Female Genital Mutilation''' (Arabic: ختان المرأة)  is the practice of cutting away and altering the external female genitalia for ritual or religious reasons. It is generally referred to as or 'Female Circumcision' by those who practice it and by those who defend the practice. It generally consists one or both of the following procedures: '''Clitoridectomy''' (the amputation of part or all of the clitoris, or the removal of the clitoral prepuce) and '''Excision''' (the cutting away of either or both the inner or outer labia). A third procedure, '''Infibulation''', involves the paring back of the outer labia, whose cut edges are stitched together to form, once healed, a seal that covers both the openings of the vagina and the urethra. infibulation usually also involves clitoridectomy. Those who engage in FGM consider its primary purpose to be the safeguarding of the purity, virtue and reputation of girls and women.


[https://books.google.fr/books?id=qof6J4n1860C&pg=PA54&lpg=PA54&dq=Sheikh+Abu-Sabib+1984&source=bl&ots=-apLOOha6B&sig=dpINFFLI-N9KO8_FmEET-MDFKbI&hl=en&sa=X&ved=2ahUKEwiXh5Gi5OfcAhVOyoUKHeSgDWUQ6AEwC3oECAgQAQ#v=onepage&q=Sheikh%20Abu-Sabib%201984&f=false By International Symposium On Sexual Mutiliations 199, International Symposium on Sexual Mutiliations 1996 Lausanne, switzer]</ref>.   
FGM is a practice associated with Islam: about 80% of FGM is attributable to Muslims.<ref>https://fgmtruth.wordpress.com/what-percentage-of-global-fgm-are-moslems-responsible-for/</ref> Most of the remaining 20% is attributable to non-Muslims living in FGM-practicing Islamic societies (e.g. the Egyptian Copts<ref>https://copticliterature.wordpress.com/2014/03/12/prevalence-of-and-support-for-female-genital-mutilation-within-the-copts-of-egypt-unicef-report-2013/</ref>), or non-Isamic societies that have been hubs of the Islamic slave trade (e.g. Ethiopia and Eritrea).   


Numerous fatwas have been issued both supporting and commanding the practice within the Islamic community. The earliest fatwa that is clearly critical of FGM appears to have been issued in 1984<ref>p54 [https://books.google.fr/books?id=qof6J4n1860C&pg=PA54&lpg=PA54&dq=Sheikh+Abu-Sabib+1984&source=bl&ots=-apLOOha6B&sig=dpINFFLI-N9KO8_FmEET-MDFKbI&hl=en&sa=X&ved=2ahUKEwiXh5Gi5OfcAhVOyoUKHeSgDWUQ6AEwC3oECAgQAQ#v=onepage&q=Sheikh%20Abu-Sabib%201984&f=false "Sexual Mutilations: A Human Tragedy" By International Symposium On Sexual Mutiliations 199, International Symposium on Sexual Mutiliations 1996]</ref>.    
The disposition of '''Islamic law''' towards FGM is determined by status of the practice in the Qur'an and the Sunnah (Sharia), and on how that status is interpreted by Islamic jurists and scholars ([[Fiqh (Islamic Jurisprudence)|fiqh]]). Shariah derives directly from the [[Qur'an]] and the [[Sunnah]] (which consists of the [[Hadith]] and [[Sira|Sira)]]. Shariah has the status of divine revelation, and is unchanging and unchangeable. Fiqh is Islamic jurisprudence - whereby Islamic jurists and scholars make the divine principles of Shariah applicable to human beings in the form of laws, beliefs and observances.<ref>[https://books.google.fr/books?id=qof6J4n1860C&pg=PA54&lpg=PA54&dq=Sheikh+Abu-Sabib+1984&source=bl&ots=-apLOOha6B&sig=dpINFFLI-N9KO8_FmEET-MDFKbI&hl=en&sa=X&ved=2ahUKEwiXh5Gi5OfcAhVOyoUKHeSgDWUQ6AEwC3oECAgQAQ#v=onepage&q=Sheikh%20Abu-Sabib%201984&f=false Sexual Mutilations: A Human Tragedy]
 
[https://books.google.fr/books?id=qof6J4n1860C&pg=PA54&lpg=PA54&dq=Sheikh+Abu-Sabib+1984&source=bl&ots=-apLOOha6B&sig=dpINFFLI-N9KO8_FmEET-MDFKbI&hl=en&sa=X&ved=2ahUKEwiXh5Gi5OfcAhVOyoUKHeSgDWUQ6AEwC3oECAgQAQ#v=onepage&q=Sheikh%20Abu-Sabib%201984&f=false By International Symposium On Sexual Mutiliations 199, International Symposium on Sexual Mutiliations 1996 Lausanne, switzer]</ref> 
 
There exist numerous fatwas supporting and commanding the practice within the Islamic community. However, over the past half century there has been a growing unease in the Islamic world concerning the practice. The earliest fatwa that is clearly critical of FGM appears to have been issued in 1984.<ref>p54 [https://books.google.fr/books?id=qof6J4n1860C&pg=PA54&lpg=PA54&dq=Sheikh+Abu-Sabib+1984&source=bl&ots=-apLOOha6B&sig=dpINFFLI-N9KO8_FmEET-MDFKbI&hl=en&sa=X&ved=2ahUKEwiXh5Gi5OfcAhVOyoUKHeSgDWUQ6AEwC3oECAgQAQ#v=onepage&q=Sheikh%20Abu-Sabib%201984&f=false "Sexual Mutilations: A Human Tragedy" By International Symposium On Sexual Mutiliations 199, International Symposium on Sexual Mutiliations 1996]</ref>   


==FGM in the Qur'an and Sunnah==
==FGM in the Qur'an and Sunnah==
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