6,632
edits
Adult Suckling: Difference between revisions
Jump to navigation
Jump to search
no edit summary
| [checked revision] | [checked revision] |
No edit summary |
No edit summary |
||
| Line 44: | Line 44: | ||
==al-Azhar fatwas== | ==al-Azhar fatwas== | ||
In 2007, Dr. Izzat Atiyya, the head of the hadith department at al-Azhar university (one of if the highest authorities in [[Sunni]] Islam today and the world's most renowned Islamic university - often described as the "Harvard of Islam"), issued a [[fatwa]] empowering Muslims to implement the practice of adult suckling to avoid the social and professional inconveniences generated by the requirements of female [[hijab]]. He encouraged that one should be breastfed by a woman's sisters or mother in order to attain mahram status if it was not possible for whatever reason to suckle the woman directly. He also encouraged that women who adopt children, since there is no legal recognition for adoption in Islamic law, ought to breastfeed their adopted sons, no matter their age, so that they can establish a legal mother-son relationship. The fatwa was published in al-Watani al-Yawm, a weekly newspaper published by Egypt's ruling National Democratic Front party, and explained by Dr. Atiyya in person during an interview with the publication. Dr. Atiyya repeatedly declared that the sources he quoted belonged to the Islamic holy texts with the highest possible authority. According to him no less than 90,000 contemporary scholars confirmed that the hadith referred to is authentic. Dr. Abd Al-Mahdi Abd Al-Qadir, another scholar at al-Azhar, wrote and published a book rendering similar ideas based on the same Islamic sources. | In 2007, Dr. Izzat Atiyya, the head of the hadith department at al-Azhar university (one of if the highest authorities in [[Sunni]] Islam today and the world's most renowned Islamic university - often described as the "Harvard of Islam"), issued a [[fatwa]] empowering Muslims to implement the practice of adult suckling to avoid the social and professional inconveniences generated by the requirements of female [[hijab]]. He encouraged that one should be breastfed by a woman's sisters or mother in order to attain mahram status if it was not possible for whatever reason to suckle the woman directly. He also encouraged that women who adopt children, since there is no legal recognition for adoption in Islamic law, ought to breastfeed their adopted sons, no matter their age, so that they can establish a legal mother-son relationship. The fatwa was published in ''al-Watani al-Yawm'', a weekly newspaper published by Egypt's ruling National Democratic Front party, and explained by Dr. Atiyya in person during an interview with the publication. Dr. Atiyya repeatedly declared that the sources he quoted belonged to the Islamic holy texts with the highest possible authority. According to him no less than 90,000 contemporary scholars confirmed that the hadith referred to is authentic. Dr. Abd Al-Mahdi Abd Al-Qadir, another scholar at al-Azhar, wrote and published a book rendering similar ideas based on the same Islamic sources prior to Dr. Atiyya's fatwa.<ref name=":0">{{citation|publisher=MEMRI|date=June 3rd, 2007|url=https://www.memri.org/reports/al-azhar-lecturer-suspended-after-issuing-controversial-fatwa-recommending-breastfeeding-men|archiveurl=https://web.archive.org/web/20201213113417/https://www.memri.org/reports/al-azhar-lecturer-suspended-after-issuing-controversial-fatwa-recommending-breastfeeding-men|author=L. Lavi|chapter=Al-Azhar Lecturer Suspended after Issuing Controversial Fatwa Recommending Breastfeeding of Men by Women in the Workplace|title=Inquiry & Analysis Series|volume=355}}; see also {{citation|title=Al-Watani Al-Yawm|date=May 15th, 2007|location=Egypt|publisher=National Democratic Front Party}}</ref> | ||
{{Quote|Quote from Dr. Atiyya; {{citation|publisher=MEMRI|date=June 3rd, 2007|url=https://www.memri.org/reports/al-azhar-lecturer-suspended-after-issuing-controversial-fatwa-recommending-breastfeeding-men|archiveurl=https://web.archive.org/web/20201213113417/https://www.memri.org/reports/al-azhar-lecturer-suspended-after-issuing-controversial-fatwa-recommending-breastfeeding-men|author=L. Lavi|chapter=Al-Azhar Lecturer Suspended after Issuing Controversial Fatwa Recommending Breastfeeding of Men by Women in the Workplace|title=Inquiry & Analysis Series|volume=355}}|The religious ruling that appears in the Prophet's conduct [Sunna] confirms that breastfeeding allows a man and a woman to be together in private, even if they are not family and if the woman did not nurse the man in his infancy, before he was weaned}} | {{Quote|Quote from Dr. Atiyya; {{citation|publisher=MEMRI|date=June 3rd, 2007|url=https://www.memri.org/reports/al-azhar-lecturer-suspended-after-issuing-controversial-fatwa-recommending-breastfeeding-men|archiveurl=https://web.archive.org/web/20201213113417/https://www.memri.org/reports/al-azhar-lecturer-suspended-after-issuing-controversial-fatwa-recommending-breastfeeding-men|author=L. Lavi|chapter=Al-Azhar Lecturer Suspended after Issuing Controversial Fatwa Recommending Breastfeeding of Men by Women in the Workplace|title=Inquiry & Analysis Series|volume=355}}; see also {{citation|title=Al-Watani Al-Yawm|date=May 15th, 2007|location=Egypt|publisher=National Democratic Front Party}}|"The religious ruling that appears in the Prophet's conduct [Sunna] confirms that '''breastfeeding allows a man and a woman to be together in private, even if they are not family and if the woman did not nurse the man in his infancy''', before he was weaned – providing that their being together serves some purpose, religious or secular... | ||
"Being together in private means being in a room with the door closed, so that nobody can see them... A man and a woman who are not family members are not permitted [to do this], because it raises suspicions and doubts. A man and a woman who are alone together are not [necessarily] having sex, but this possibility exists, and breastfeeding provides a solution to this problem... I also insist that the breastfeeding relationship be officially documented in writing... The contract will state that this woman has suckled this man... After this, the woman may remove her hijab and expose her hair in the man's [presence]... | |||
"is that the man and the woman must be related through breastfeeding. '''[This can also be achieved] by means of the man's mother or sister suckling the woman, or by means of the woman's mother or sister suckling the man''', since [all of these solutions legally] turn them into brother and sister... | |||
"The logic behind [the concept] of breastfeeding an adult is to transform the bestial relationship between [two people] into a religious relationship based on [religious] duties... Since [this] breastfeeding takes place between [two] adults, the man is still permitted to marry the woman [who breastfed him], whereas [a woman] who nursed [a man] in his infancy is not permitted to marry him... | |||
"'''The adult must suckle directly from the [woman's] breast...''' [This according to a hadith attributed to Aisha, wife of the Prophet's Muhammad], which tells of Salem [the adopted son of Abu Hudheifa] who was breastfed by Abu-Hudheifa's wife when he was already a grown man with a beard, by the Prophet's order... Other methods, such as [transferring] the milk to a container, are [less desirable]... | |||
"[As for the possibility of using a breast-pump, which] increases the production of the milk glands... that is a matter for doctors and religious scholars who must determine if the milk [thus produced] is real milk, i.e., if its composition is identical to that of the [woman's] original milk. If it is, this method is permissible... | |||
'''"The fact that the hadith regarding the breastfeeding of an adult is inconceivable to the mind does not make it invalid. This is a reliable hadith, and rejecting it is tantamount to rejecting Allah's Messenger and questioning the Prophet's tradition."'''}} | |||
Dr. Atiyya's fatwa was followed by immense controversy in Egypt and internationally. Shortly after publication, a committee assembled by al-Azhar suspended Dr. Atiyya from his academic post and the Egyptian information minister ordered the removal of the relevant edition of ''al-Watan al-Yawm'' from sellers' shelves. Dr. Atiyya was ordered by al-Azhar to make a public apology. Dr. Atiyya complied.<ref name=":0" /> | |||
{{Quote|Quote from Dr. Atiyya; Ibid.; see also {{citation|title=Al-Watani Al-Yawm|date=May 22nd, 2007|location=Egypt|publisher=National Democratic Front Party}}|"'''My statements on the issue of breastfeeding an adult were based on the imams Ibn Hazm, Ibn Taymiyya, Ibn Al-Qayyim, Al-Shawkani and Amin Khattab [Al-Subki], and on conclusions I drew from the statements of Ibn Hajar [Al-Askalani].''' However, I hold that only the breastfeeding of an infant creates a family relationship [that prohibits marriage between the parties and allows them to be together], as the Four Imams [i.e., the founders of the four Sunni legal schools] said, while the [act of] breastfeeding a grown man [mentioned in the hadith] was a [specific] incident that came to serve a [specific] purpose, and the fatwa I issued was based solely on my personal interpretation. Based on what I have learned with my brothers the religious scholars, I apologize for my earlier [statements] and retract my opinion, which contradicts [the norms accepted] by the public."}} | |||
The head of the al-Azhar Supreme Council, Sheikh Dr. Muhammad Sayyid Tantawi, publicly refused to accept Dr. Atiyya's apology.<ref name=":0" /> | |||
{{Quote|Ibid.|"We must not be too lax in matters of religion, especially when the matter at hand is a fatwa that significantly affects people's actual lives, inclinations, and views – because it speaks to their natural emotions which [lead them to] embrace what is permitted and shun prohibitions." Tantawi said, "Society cannot tolerate [a fatwa] that undermines its religious stability. There is enough chaos with all the unsupervised fatwas [published] on some satellite channels. We will never permit this chaos to spread to the religious establishment and to Al-Azhar."}} | |||
Dr. Abd al-Fatah Asaker commented saying that hadiths such as the relevant hadiths could not be accepted as authentic, even if they came from [[Sahih Bukhari]] or Sahih Muslim.<ref name=":0" /> | |||
{{Quote|Ibid.|"Would Dr. Abd Al-Mahdi [Abd Al-Qadr] agree [to let] his wife, daughter, sister or even his mother breastfeed a grown man – whether a stranger or a family member? Would the Muslim scholars [want people] to say that their wives breastfeed any man who comes along? . . . It is inconceivable that Islam, which commands the believing [men and women] to lower their eyes [in modesty], should permit a strange man to place his mouth on the breast of a married woman and suckle from [it]."}} | |||
According to the Institut für Islamfragen in Germany there has been 60 books covering this subject published in Egypt alone. They are also stating that there were already foreign women renouncing Islam because of this discussion. | According to the Institut für Islamfragen in Germany there has been 60 books covering this subject published in Egypt alone. They are also stating that there were already foreign women renouncing Islam because of this discussion. | ||
| Line 52: | Line 76: | ||
The Muslim Brotherhood criticized the fatwa harshly and took the matter to parliament, thus putting pressure on the Egyptian government. The leaders of Al-Azhar University rejected the fatwa as well and suspended Dr. Atiyya. | The Muslim Brotherhood criticized the fatwa harshly and took the matter to parliament, thus putting pressure on the Egyptian government. The leaders of Al-Azhar University rejected the fatwa as well and suspended Dr. Atiyya. | ||
There are also discussions about the hadith quoted by Dr. Atiyya. Most scholars still regard it as authentic, but there are a few who are voicing their opinions that it may be fake. There has been increased efforts by political and religious authorities to stop the debate. However, this is not going to be an easy task since the quoted sources belong to the holiest texts of Islam. Therefore most political and religious leaders are calling for a thoughtful approach to the holy texts. They say that fatwas should agree with logic and common sense and ancient texts should not be “misused” for thrilling headlines | There are also discussions about the hadith quoted by Dr. Atiyya. Most scholars still regard it as authentic, but there are a few who are voicing their opinions that it may be fake. There has been increased efforts by political and religious authorities to stop the debate. However, this is not going to be an easy task since the quoted sources belong to the holiest texts of Islam. Therefore most political and religious leaders are calling for a thoughtful approach to the holy texts. They say that fatwas should agree with logic and common sense and ancient texts should not be “misused” for thrilling headlines. {{Core Women}} | ||
==External links== | ==External links== | ||