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Qur'an, Hadith and Scholars:Slavery: Difference between revisions
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Qur'an, Hadith and Scholars:Slavery (view source)
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==Freeing slaves is a good deed== | ==Freeing slaves is a good deed== | ||
As | As in the Zoroastrian religion<ref name="Zoroastrian">Irani, K.M. & Silver, M. (editors), [https://books.google.co.uk/books?id=ce7WjBvjENEC&pg=PA87&lpg=PA87 Social Justice in the Ancient World], Connecticut:Greenword Press, 1995, p.87</ref>, manumission of slaves was a good deed in Islam. In both contexts slaves were abundant and easily obtained. However, it is clear in the verses quotes above and hadiths below that this does not mean that Muhammad or Islam disapproved of slavery: | ||
{{Quote|{{Quran|2|177}}|It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing.}} | {{Quote|{{Quran|2|177}}|It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing.}} | ||
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===Free a Slave Who is Beaten or to Expiate Certain Sins=== | ===Free a Slave Who is Beaten or to Expiate Certain Sins=== | ||
Contrary to apologetics, Islam did not bring exceptional treatment of slaves by ancient standards. Before Islam, Zoroastrian law had protections for slaves against violence, and it was considered a virtue to free a slave, who could also buy their own freedom.<ref> | Contrary to apologetics, Islam did not bring exceptional treatment of slaves by ancient standards. Before Islam, Zoroastrian law had protections for slaves against violence, and it was considered a virtue to free a slave, who could also buy their own freedom.<ref name="Zoroastrian"></ref> It was also common in ancient Rome to free slaves, so much so that Augustus [[w:Lex Aelia Sentia|had a law enacted]] to prevent manumission of slaves younger than 30 years old. In Islam, slaves are to be freed when there is violence against them, or to expiate certain sins. | ||
{{Quote|{{Muslim|15|4079}}| Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him: | {{Quote|{{Muslim|15|4079}}| Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him: | ||