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Aishas Age of Consummation

489 bytes removed, 19:23, 13 February 2017
Twelfth Argument: Fatima's Age Difference: Removed Nasai'i quote. Nothing like this exists in Nasai'i, so at best it was a commentator's note.
Fatimah (ra) was born at the time the Kaa`bah was rebuilt, when the Prophet (pbuh) was 35 years old... she (Fatimah) was five years older that Ayesha (ra). (Al-Isabah fi Tamyeez al-Sahaabah, Ibn Hajar al-Asqalaniy, Vol. 4, Pg. 377, Arabic, Maktabah al-Riyadh al-Haditha, al-Riyadh, 1978)}}
It seems that Amjad has deceptively combined and quote-mined two different versions of Fatima's age reported by Ibn Hajar. Shaykh Gibril Haddad showed shows that Ibn Hajar was merely reporting what some narrators reported, not his own conclusion. The first version he reports says that Muhammad was 35 when Fatima was born. The second, which mentions the five year age difference, says that Fatima was born when Muhammad was 41.
{{Quote|1=[http://www.webcitation.org/67gTj2QC2 Gibril Haddad]|2=Ibn Hajar mentions two versions: (1) al-Waqidi's narration that Fatima was born when the Prophet was 35; and (2) Ibn `Abd al-Barr's narration that she was born when he was 41, approximately one year more or less before Prophethood, and about five years before `A'isha was born. The latter version matches the established dates.}}
Reference: Abu Ali al-Fadl ibn al-Hasan ibn al-Fadl at-Tabrisi (c. 468/1076 - 548/1154)}}
So we have already seen conflicting accounts that Fatima was born when Muhammad was 35, 41, (and 45. Some say she was Aisha born ten years earlier than Aisha. Those who believe this also believe Fatima was aged 29 5 years when she diedafter), not the 18 years traditionally believedand 45.
{{Quote|1=[http://www.muslimhope.com/aishanine.htm Muslimhope]|2=Sunan Nasa’i vol.1 #29 p.115-116 actually says that Fatima was 29 years old when she died (six months after Mohammed), which makes her ten years older than A’isha. So somebody forgot a date somewhere. The authoritative hadiths of Sunan Nasa’i would generally be trusted more than Ibn Hajar, Regardless, though A’isha was younger.}} In conclusion, Fatima’s birth date is uncertain. The traditional account matches well with the established facts. Despite this, Amjad combined two Fatima's birth date in one account, with her age difference to Aisha from another account that gave a conflicting accounts to cast doubt on Aisha’s age while hiding their incompatibilitybirth date. Some might view He presented this deliberate omission to be disingenuouscombination as if it were a single account and hid the conflict between them.
===Thirteenth Argument: Arab Tradition===
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