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Aishas Age of Consummation

488 bytes removed, 19:28, 13 February 2017
Sixth Argument: Battle of Badr and Uhud: Put most important argument first (Full Bukhari quote), and removed superflous Ali Sina quote.
Ibn `umar (ra) states that the Prophet (pbuh) did not permit me to participate in Uhud, as at that time, I was fourteen years old. But on the day of Khandaq, when I was fifteen years old, the Prophet (pbuh) permitted my participation."}}
DrAisha did not participate in Badr at all, despite Amjad’s assertion. [[Ali Sina]]It is illuminating to know that Amjad had partially quoted the Uhud hadiths to falsely convey the impression that Aisha participated at Uhud when the hadiths are clear in that she was merely carrying water skins to the combatants. The last part of the hadith was omitted, founder of [[Faith Freedom International]] and author of "[[Understanding Muhammad]]"either deliberately or inadvertently, refuted this argument:an act some people may consider disingenuous.
{{Quote|1=[http{{Bukhari|4|52|131}}|Narrated Anas://www.faithfreedom.org/Articles/sina/ayesha_age.htm Ali Sina]|2=This is a weak excuse. When On the day (of the Battle battle) of Badr Uhad when (some) people retreated and Uhud occurred Ayesha was 10 to 11 years old. She did not go to be a warriorleft the Prophet, I saw 'Aisha bint Abu Bakr and Um Sulaim, with their robes tucked up so that the bangles around their ankles were visible hurrying with their water skins (in another narration it is said, like "carrying the boyswater skins on their backs"). She went Then they would pour the water in the mouths of the people, and return to keep Muhammad warm during fill the nights. Boys who were less than 15 were sent water skins again and came back, but this did not apply again to herpour water in the mouths of the people.}}
Women and young children went to the battlefields to perform other functions.
{{Quote|1=[http://www.webcitation.org/67gTj2QC2 Gibril Haddad]|2=First, the prohibition applied to combatants. It applied neither to non-combatant boys nor to non-combatant girls and women. Second, `A'isha did not participate in Badr at all but bade farewell to the combatants as they were leaving Madina, as narrated by Muslim in his Sahih. On the day of Uhud (year 3), Anas, at the time only twelve or thirteen years old, reports seeing an eleven-year old `A'isha and his mother Umm Sulaym having tied up their dresses and carrying water skins back and forth to the combatants, as narrated by al-Bukhari and Muslim.}}
 
So, Aisha did not participate in Badr at all, despite Amjad’s assertion. It is also illuminating to know that Amjad had partially quoted the Uhud hadiths to falsely convey the impression that Aisha participated at Uhud when the hadiths are clear in that she was merely carrying water skins to the combatants. The last part of the hadith was omitted, either deliberately or inadvertently, an act some people may consider disingenuous.
 
{{Quote|{{Bukhari|4|52|131}}|Narrated Anas: On the day (of the battle) of Uhad when (some) people retreated and left the Prophet, I saw 'Aisha bint Abu Bakr and Um Sulaim, with their robes tucked up so that the bangles around their ankles were visible hurrying with their water skins (in another narration it is said, "carrying the water skins on their backs"). Then they would pour the water in the mouths of the people, and return to fill the water skins again and came back again to pour water in the mouths of the people.}}
===Seventh Argument: Asma's Age ===
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