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==Definition==
==Definition==


'''Islamic Laws''' are made up of ''[[Shariah|Shari'ah]]'' ('‎شريعة Šarīʿah) and ''Islamic jurisprudence'' (فقه‎ [[Fiqh]]). Shari'ah is seen as sacred and constitutes the [[Qur'an]] and [[Muhammad]]'s [[Sunnah]] (way), which is found in the [[Hadith]] and [[Sira]]. Islamic jurisprudence is a complimentary expansion and explanation of the former by Islamic jurists and scholars.
'''Islamic Laws''' are made up of Shariah|Shari'ah ('‎شريعة Šarīʿah) and ''Islamic jurisprudence'' (فقه‎ [[Fiqh]]). Shari'ah is seen as sacred and constitutes the [[Qur'an]] and [[Muhammad]]'s [[Sunnah]] (way), which is found in the [[Hadith]] and [[Sira]]. Islamic jurisprudence is a complimentary expansion and explanation of the former by Islamic jurists and scholars.


==Shari'ah==
==Shari'ah==
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{{Main|Islam and Freedom of Speech}}
{{Main|Islam and Freedom of Speech}}


It is a criminal offense in Islam to speak ill of the faith, its Prophet Muhammad, and its holy Scriptures (Qur'an and Hadith). To do so is considered blasphemy, and blasphemy is punishable by death. If a Muslim is doing the criticizing, their actions would constitute apostasy, therefore they too would be liable for the death penalty. Contrary to what some may suggest, this is not the result of a latter-day innovation of Islam, but something that is deeply rooted within Islamic scripture and the Sunnah of Muhammad. The Qur'anic verse 5:33 calls for the execution, mutilation, or imprisonment, of those who make "[[Mischief]]" in the land, and Muhammad himself had asked his Muslim followers to kill several individuals who were guilty of blaspheming Islam and its Prophet. Muhammad asked Muslims to kill someone named 'Abdullah bin Ubai (bin Salul) for making "evil" statements about him.<ref>"''....So, on that day, Allah's Apostle got up on the pulpit and complained about 'Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sad bin Mu'adh the brother of Banu 'Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him....''" - {{Bukhari|5|59|462}}</ref> He asked Muslims to kill Abu `Afak for making negative remarks about him and Islam.<ref>"''....The apostle said, "Who will deal with this rascal [Abu `Afak] for me?" Whereupon Salim b. Umayr, brother of B. Amr b. Auf, one of the "weepers", went forth and killed him.....''" -  "Sirat Rasul Allah" by Ibn Ishaq page 675</ref> He asked Muslims to kill both Ka’b bin Ashraf<ref>"''....Allah’s Apostle said, ‘Who would kill Ka’b bin Al-Ashraf as has harmed Allah and His Apostle? Muhammad bin Maslama (got up and) said, ‘I will kill him.’....''" - {{Bukhari|3|45|687}} </ref> and Asma Bint Marwan<ref>"''....When the apostle heard what she had said he said, "Who will rid me of Marwan's daughter [Asma Bint Marwan]?" `Umayr b. `Adiy al-Khatmi who was with him heard him, and that very night he went to her house and killed her.....''" -  "Sirat Rasul Allah" by Ibn Ishaq page 675, 676</ref> for writing inflammatory poetry about him and Muslims. Additionally, when Muhammad learned that one of his followers had stabbed and killed his slave women (other sources refer to her as a freed concubine: ''Umm walad'', she was also the mother of a blind man) for making derogatory remarks about Muhammad, he declared that "'''no retaliation is payable for her blood.'''"<ref>"''....So I took a dagger, put it on her belly and pressed it till I killed her. Thereupon the Prophet (peace be upon him) said: Oh be witness, no retaliation is payable for her blood.....''" - {{Abudawud|38|4348}}</ref> This has effectively set the precedent for all Muslims to follow with such retaliation. No higher authority than ones-self is needed for permission to kill blasphemers. The state of free speech under the reign of the prophet himself is what ultimately formulates Islamic law.  
It is a criminal offense in Islam to speak ill of the faith, its Prophet Muhammad, and its holy Scriptures (Qur'an and Hadith). To do so is considered blasphemy, and blasphemy is punishable by death. If a Muslim is doing the criticizing, their actions would constitute apostasy, therefore they too would be liable for the death penalty. Contrary to what some may suggest, this is not the result of a latter-day innovation of Islam, but something that is deeply rooted within Islamic scripture and the Sunnah of Muhammad. The Qur'anic verse 5:33 calls for the execution, mutilation, or imprisonment, of those who make "[[Qur'an, Hadith and Scholars:Mischief|Mischief (''fasad'')]]" in the land, and Muhammad himself had asked his Muslim followers to kill several individuals who were guilty of blaspheming Islam and its Prophet. Muhammad asked Muslims to kill someone named 'Abdullah bin Ubai (bin Salul) for making "evil" statements about him.<ref>"''....So, on that day, Allah's Apostle got up on the pulpit and complained about 'Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sad bin Mu'adh the brother of Banu 'Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him....''" - {{Bukhari|5|59|462}}</ref> He asked Muslims to kill Abu `Afak for making negative remarks about him and Islam.<ref>"''....The apostle said, "Who will deal with this rascal [Abu `Afak] for me?" Whereupon Salim b. Umayr, brother of B. Amr b. Auf, one of the "weepers", went forth and killed him.....''" -  "Sirat Rasul Allah" by Ibn Ishaq page 675</ref> He asked Muslims to kill both Ka’b bin Ashraf<ref>"''....Allah’s Apostle said, ‘Who would kill Ka’b bin Al-Ashraf as has harmed Allah and His Apostle? Muhammad bin Maslama (got up and) said, ‘I will kill him.’....''" - {{Bukhari|3|45|687}} </ref> and Asma Bint Marwan<ref>"''....When the apostle heard what she had said he said, "Who will rid me of Marwan's daughter [Asma Bint Marwan]?" `Umayr b. `Adiy al-Khatmi who was with him heard him, and that very night he went to her house and killed her.....''" -  "Sirat Rasul Allah" by Ibn Ishaq page 675, 676</ref> for writing inflammatory poetry about him and Muslims. Additionally, when Muhammad learned that one of his followers had stabbed and killed his slave women (other sources refer to her as a freed concubine: ''Umm walad'', she was also the mother of a blind man) for making derogatory remarks about Muhammad, he declared that "'''no retaliation is payable for her blood.'''"<ref>"''....So I took a dagger, put it on her belly and pressed it till I killed her. Thereupon the Prophet (peace be upon him) said: Oh be witness, no retaliation is payable for her blood.....''" - {{Abudawud|38|4348}}</ref> This has effectively set the precedent for all Muslims to follow with such retaliation. No higher authority than ones-self is needed for permission to kill blasphemers. The state of free speech under the reign of the prophet himself is what ultimately formulates Islamic law.  


Umar bin Al-Khattab's placed the following restrictions on expression and speech:
Umar bin Al-Khattab's placed the following restrictions on expression and speech:
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Homosexuality under Islamic law, is a punishable crime. How it is dealt with differs between the four mainline schools of Sunni jurisprudence, but what they all agree upon is that homosexuality is worthy of a severe penalty. In the Hanafi school of thought, the homosexual is first punished through harsh beating, and if they repeat the act, the death penalty is to be applied. As for the Shafi`i school of thought, the homosexual receives the same punishment as adultery (if they are married) or fornication (if not married). This means, that if the homosexual is married, they are stoned to death, while if single, they are whipped 100 times. Hence, the Shafi`i compares the punishment applied in the case of homosexuality with that of adultery and fornication, while the Hanafi differentiates between the two acts because in homosexuality, anal sex [something that is prohibited, regardless of orientation] may also be involved, while in adultery [and fornication], the penis/vagina (which are reproductive parts) are involved. Some scholars [based on the Qur'an and various ahadith] hold the opinion that the homosexual should be thrown from a high building or stoned to death<ref>”So when Our punishment came upon the people of Lut, We turned the city upside down and showered them with stones of baked clay, one after another.{{Quran|11|82}}</ref> as a punishment for their 'crime', but other scholars maintain that they should be imprisoned until death. <ref>[http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503545556 IslamOnline.net - Death Fall as Punishment for Homosexuality] </ref> Another view is that between two males, the active partner is to be lashed a hundred times if he is unmarried, and killed if he is married; whereas the passive partner is to be killed regardless of his marital status.<ref>See the chapter on "hudud" in Sharaya and Sharh Lum'a also al-Khu'i, Takmilah, p. 42-44.</ref> Within the context of Islamic thought, hostility towards homosexuality originated from the Islamic prophet Muhammad. Muhammad had stated, ''“If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done.”''<ref>{{Abudawud|38|4447}}</ref> He even went so far as to condemn the “appearance” of homosexuality, when he cursed effeminate men and masculine women and ordered his followers to ''"Turn them out of your houses."''<ref>{{Bukhari|7|72|774}}</ref> This ruling on homosexuals was adopted by his successors. The father of Aisha and Muhammad’s first successor, Abu Bakr, had a homosexual burned at the stake. The fourth caliph, Muhammad’s son-in-law Ali, ordered homosexuals to be stoned, and even had one thrown from the minaret of a mosque.<ref>[http://97.74.65.51/readArticle.aspx?ARTID=20145 Islam's Love-Hate Relationship with Homosexuality] - Serge Trifkovic - FrontPageMag, January 24, 2003 </ref>  
Homosexuality under Islamic law, is a punishable crime. How it is dealt with differs between the four mainline schools of Sunni jurisprudence, but what they all agree upon is that homosexuality is worthy of a severe penalty. In the Hanafi school of thought, the homosexual is first punished through harsh beating, and if they repeat the act, the death penalty is to be applied. As for the Shafi`i school of thought, the homosexual receives the same punishment as adultery (if they are married) or fornication (if not married). This means, that if the homosexual is married, they are stoned to death, while if single, they are whipped 100 times. Hence, the Shafi`i compares the punishment applied in the case of homosexuality with that of adultery and fornication, while the Hanafi differentiates between the two acts because in homosexuality, anal sex [something that is prohibited, regardless of orientation] may also be involved, while in adultery [and fornication], the penis/vagina (which are reproductive parts) are involved. Some scholars [based on the Qur'an and various ahadith] hold the opinion that the homosexual should be thrown from a high building or stoned to death<ref>”So when Our punishment came upon the people of Lut, We turned the city upside down and showered them with stones of baked clay, one after another.{{Quran|11|82}}</ref> as a punishment for their 'crime', but other scholars maintain that they should be imprisoned until death. <ref>[http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503545556 IslamOnline.net - Death Fall as Punishment for Homosexuality] </ref> Another view is that between two males, the active partner is to be lashed a hundred times if he is unmarried, and killed if he is married; whereas the passive partner is to be killed regardless of his marital status.<ref>See the chapter on "hudud" in Sharaya and Sharh Lum'a also al-Khu'i, Takmilah, p. 42-44.</ref> Within the context of Islamic thought, hostility towards homosexuality originated from the Islamic prophet Muhammad. Muhammad had stated, ''“If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done.”''<ref>{{Abudawud|38|4447}}</ref> He even went so far as to condemn the “appearance” of homosexuality, when he cursed effeminate men and masculine women and ordered his followers to ''"Turn them out of your houses."''<ref>{{Bukhari|7|72|774}}</ref> This ruling on homosexuals was adopted by his successors. The father of Aisha and Muhammad’s first successor, Abu Bakr, had a homosexual burned at the stake. The fourth caliph, Muhammad’s son-in-law Ali, ordered homosexuals to be stoned, and even had one thrown from the minaret of a mosque.<ref>[http://97.74.65.51/readArticle.aspx?ARTID=20145 Islam's Love-Hate Relationship with Homosexuality] - Serge Trifkovic - FrontPageMag, January 24, 2003 </ref>  


Exact figures are hard to determine, due to the political turmoil in many of the Islamic states, but homosexual relationships, acts or behaviour are currently forbidden in approximately thirty-six Islamic countries including Afghanistan, Algeria, Bahrain, Bangladesh, Brunei, Djibouti, Egypt, Eritrea, Gambia, Guinea, Guinea Bissau, Indonesia, Iran, Kuwait, Lebanon, Libya, Malaysia, Maldives, Mauritania, Morocco, Sharia areas of Nigeria, Oman, Pakistan, Qatar, Saudi Arabia, Senegal, Sierra Leone, Somalia, Sudan, Syria, Tanzania, Tunisia, Turkmenistan, the United Arab Emirates, Uzbekistan and Yemen, with punishments including anything from a fine up to life imprisonment. <ref>[http://en.wikipedia.org/wiki/LGBT_issues_and_Islam#Homosexuality_laws_in_Muslim_countries WikiPedia - Homosexuality laws in Muslim countries]</ref> <ref name="IL">{{cite web |url=http://www.iranian.com/Letters/1999/September/gay.html |title=The Iranian Letters - The New Dark Ages |archiveurl=http://archive.is/20120915/http://www.iranian.com/Letters/1999/September/gay.html |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> Ten of those countries out of the thirty-six impose the death penalty for homosexuals. They are Iran, Mauritania, Nigeria, Pakistan, Saudi-Arabia, Somalia, Sudan, United Arab Emirates, Yemen and some states in Malaysia.<ref> [http://www.sodomylaws.org/world/malaysia/mynews033.htm Malaysian State Legislature Passes Bill on Strict Islamic Criminal Code] </ref>  According to the Iranian gay and lesbian rights group Homan, the Iranian government alone has put to death an estimated 4,000 homosexuals since the Islamic revolution of 1979.<ref name="IL" /> In the 'secular' nation of Turkey, persecution and violence against homosexuals [along with [[Persecution of Non-Muslims|non-Muslim minorities]]] is on the rise, with eleven gays being killed within the first half of 2009 .<ref>[http://www.ansamed.info/en/news/[email protected] homosexuals in turkey: istanbul week for gay rights] </ref>
Exact figures are hard to determine, due to the political turmoil in many of the Islamic states, but homosexual relationships, acts or behaviour are currently forbidden in approximately thirty-six Islamic countries including Afghanistan, Algeria, Bahrain, Bangladesh, Brunei, Djibouti, Egypt, Eritrea, Gambia, Guinea, Guinea Bissau, Indonesia, Iran, Kuwait, Lebanon, Libya, Malaysia, Maldives, Mauritania, Morocco, Sharia areas of Nigeria, Oman, Pakistan, Qatar, Saudi Arabia, Senegal, Sierra Leone, Somalia, Sudan, Syria, Tanzania, Tunisia, Turkmenistan, the United Arab Emirates, Uzbekistan and Yemen, with punishments including anything from a fine up to life imprisonment. <ref>[http://en.wikipedia.org/wiki/LGBT_issues_and_Islam#Homosexuality_laws_in_Muslim_countries WikiPedia - Homosexuality laws in Muslim countries]</ref> <ref name="IL">{{cite web |url=http://www.iranian.com/Letters/1999/September/gay.html |title=The Iranian Letters - The New Dark Ages |archiveurl=http://archive.is/20120915/http://www.iranian.com/Letters/1999/September/gay.html |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> Ten of those countries out of the thirty-six impose the death penalty for homosexuals. They are Iran, Mauritania, Nigeria, Pakistan, Saudi-Arabia, Somalia, Sudan, United Arab Emirates, Yemen and some states in Malaysia.<ref> [http://www.sodomylaws.org/world/malaysia/mynews033.htm Malaysian State Legislature Passes Bill on Strict Islamic Criminal Code] </ref>  According to the Iranian gay and lesbian rights group Homan, the Iranian government alone has put to death an estimated 4,000 homosexuals since the Islamic revolution of 1979.<ref name="IL" /> In the 'secular' nation of Turkey, persecution and violence against homosexuals [along with Persecution of Non-Muslims|non-Muslim minorities] is on the rise, with eleven gays being killed within the first half of 2009 .<ref>[http://www.ansamed.info/en/news/[email protected] homosexuals in turkey: istanbul week for gay rights] </ref>


====Lack of hijab/un-Islamic dress====
====Lack of hijab/un-Islamic dress====
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====Pornography and Prostitution====
====Pornography and Prostitution====
{{Main|Pornography}}
Somalia has lashed numerous men for watching pornography.<ref>{{cite web |url=http://www.newstimeafrica.com/archives/9386 |title=Somali Men Get 40 Lashes For Watching Pornography |archiveurl=http://archive.is/20120915/http://www.newstimeafrica.com/archives/9386 |archivedate=2012-09-15 |accessdate=2012-09-15}} - Shafii Mohyaddin Abokar - Newstime Africa, December 1, 2009</ref>
Somalia has lashed numerous men for watching pornography.<ref>{{cite web |url=http://www.newstimeafrica.com/archives/9386 |title=Somali Men Get 40 Lashes For Watching Pornography |archiveurl=http://archive.is/20120915/http://www.newstimeafrica.com/archives/9386 |archivedate=2012-09-15 |accessdate=2012-09-15}} - Shafii Mohyaddin Abokar - Newstime Africa, December 1, 2009</ref>


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====Lying====
====Lying====
{{Main|Lying}}
Islamic law allows, encourages, and even demands<ref>"...it is permissible to lie if attaining the goal is permissible (N:i.e. when the purpose of lying is to circumvent someone who is preventing one from doing something permissible), and obligatory to lie if the goal is obligatory..." - Reliance of the Traveler, p. 746 - 8.2</ref> lying by its followers when done "for the sake of Islam". Lying for Islam is generally (but inaccurately) referred to as ''taqiyya''. Most will accurately point out that this is not an orthodox Islamic, but a  Shi'ite practice. However, while this doctrine is a Shi'ite doctrine (original designed to help Shi'ite's avoid prosecution at the hands of Sunnis), mainstream Islam accepts the many verses in the Qur'an which condone lying and deception for the sake of Islam,<ref>"''A Muslim does not have to maintain his oath (faith) as long as what's in his heart is true''" - {{Quran|2|225}}</ref><ref>"''Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.''" - {{Quran|3|28}}</ref><ref>"''Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.''" - {{Quran|16|106}}</ref> and several classical and contemporary Sunni scholars have validated its place within main-stream Islam, albeit without labeling it as a standalone doctrine called "taqiyya".<ref>"''(unless you indeed fear a danger from them) meaning, except those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda' said, "We smile in the face of some people although our hearts curse them. Al-Bukhari said that Al-Hasan said, "The Tuqyah is allowed until the Day of Resurre ction. Allah said,''" - [http://www.tafsir.com/default.asp?sid=3&tid=8052 The Prohibition of Supporting the Disbelievers] - Tafsir Ibn Kathir</ref><ref>"''Let not the believers take the disbelievers as patrons, rather than, that is, instead of, the believers — for whoever does that, that is, [whoever] takes them as patrons, does not belong to, the religion of, God in anyway — unless you protect yourselves against them, as a safeguard (tuqātan, ‘as a safeguard’, is the verbal noun from taqiyyatan), that is to say, [unless] you fear something, in which case you may show patronage to them through words, but not in your hearts: this was before the hegemony of Islam and [the dispensation] applies to any individual residing in a land with no say in it.''" - [http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=3&tAyahNo=28&tDisplay=yes&UserProfile=0&LanguageId=2 Tafsir al-Jalalayn] - Tafsir Al-Suyuti</ref> In the inquisition or miḥna during the Caliphate of al-Ma’mun, a number of Sunni scholars practiced lying, attesting to the Qur’an as having been created despite believing the opposite.<ref>Virani, Shafique. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), 2007, p.48.</ref> Given these facts, some will go on to attack the strict definition of taqiyya and claim that it is “only allowed to save one's own life” or that its "restricted to its use in war". Consequently, lying outside of trying to save one's life or a war is permitted and even encouraged in Islam (so long as it is for the sake of Islam), but it is not referred to as taqiyya. It is more accurate to simply call it "lying for Islam". In sahih (authentic) hadith, Muhammad admits to being a liar<ref>"''Abu Musa al-Ash'ari reported: I came to Allah's Apostle (may peace be upon him) along with a group of Ash'arites requesting to give us a mount. He (the Holy Prophet) said: By Allah, I cannot provide you with a mount, and there is nothing with me which I should give you as a ride. He (the narrator) said: We stayed there as long as Allah willed. Then there were brought to him (to the Holy Prophet) camels. He (the Holy Prophet) then ordered to give us three white humped camels, We started and said (or some of us said to the others): Allah will not bless us. We came to Allah's Messenger (may peace be upon him) begging him to provide us with riding camels. He swore that he could not provide us with a mount, but later on he provided us with that. They (some of the Prophet's Companions) came and informed him about this (rankling of theirs), whereupon he said: It was not I who provided you with a mount, but Allah has provided you with that. So far as I am concerned, by Allah, if He so wills, I would not swear, but if, later on, I would see better than it, I (would break the vow) and expiate it and do that which is better.''" - {{Muslim|15|4044}}</ref> and advises its acceptable for Muslims to do likewise,<ref>"''Narrated 'Abdur-Rahman bin Samura: The Prophet said, "O 'Abdur-Rahman! Do not seek to be a ruler, for if you are given authority on your demand then you will be held responsible for it, but if you are given it without asking (for it), then you will be helped (by Allah) in it. If you ever take an oath to do something and later on you find that something else is better, then you should expiate your oath and do what is better.''" - {{Bukhari|9|89|260}}</ref> allowing his followers to use deception to silence critics.<ref>Muhammad permitted a Muslim to “say what he likes” i.e. to lie in order to kill Ka'b ibn al-Ashraf, a Jewish poet who wrote an anti-Muslim poem which offended him. This is a clear case of Lying endorsed by the prophet in order to achieve the objectives of Islam, therefore Muslims are permitted to lie and kill in defense of Muhammad, his character and Islam. {{Bukhari|4|52|271}}, and {{Bukhari|5|59|369}}</ref> One of the 99 "holy names" of the Islamic deity is ''Al-Makir'' (the Deceiver),<ref>Harun Yahya includes ''Al-Makir'' in [[Allah the Best Deceiver#Harun_Yahya|his listing]] of Allah's 99 names ([http://www.harunyahya.com/books/faith/names/names04.php#16 Names of Allah/ No. 16 (Al-Makir)]). He in this instance mistranslates it to mean "Planner", but more correctly translates the same word in the same verse elsewhere on his site ([http://www.harunyahya.com/books/faith/school/school2.php The School of Yusuf - Harun Yahya]). [[:File:Makr Lane-Lexicon-page Vol 7-pg. 256.jpg|Lane's Lexicon for ''Makr'']] and the [[:File:Hans Wehr dictionary - page 917.jpg|Hans Wehr dictionary]] both confirm the meaning of the term to be "Deceiver".</ref> and in the Qur'an Allah refers to himself as the 'best deceiver',<ref>Qur'an 3:54: "''And they cheated/deceived and God cheated/deceived, and God (is) the best (of) the cheaters/deceivers.''" - [{{Reference archive|1=http://iknowledge.islamicnature.com/quran/surah/3/lang/englishliteral/|2=2011-08-25}} 3. Ali-Imran - The Family Of 'Imran (سورة آل عمران) - Revealed in Madinah (English: Literal)] - IslamicNature, accessed August 25, 2011</ref><ref>Qur'an 7:99: "''Did they secure God's scheme/deceit ? So no(one) trusts God's scheme/deceit except the nation the losers.''" - [{{Reference archive|1=http://iknowledge.islamicnature.com/quran/surah/7/lang/englishliteral/|2=2011-08-25}} 7. Al-A'raf - The Heights (سورة الأعراف) - Revealed in Makkah (English: Literal)] - IslamicNature, accessed August 25, 2011</ref><ref>Qur'an 8:30: "''And when those who disbelieved deceive/scheme at you to affix/affirm you, or kill you, or bring you out, and they scheme/deceive , and God deceives/schemes and God (is) best (of) the deceivers/schemers.''" - [{{Reference archive|1=http://iknowledge.islamicnature.com/quran/surah/8/lang/englishliteral/|2=2011-08-25}} 8. Al-Anfal - Spoils Of War (سورة الأنفال) - Revealed in Madinah (English: Literal)] - IslamicNature, accessed August 25, 2011</ref><ref>Qur'an 10:21: "''And if We made the people taste/experience mercy from after calamity/disastrous distress touched them, then for them (is) cheatery/deceit/schemes in Our verses/evidences . Say: "God (is) quicker/faster (in) cunning/scheming , that Our messengers write what you cheat/ deceive/scheme.''" - [{{Reference archive|1=http://iknowledge.islamicnature.com/quran/surah/10/lang/englishliteral/|2=2011-08-25}} 10. Yunus - Jonah (سورة يونس) - Revealed in Makkah (English: Literal)] - IslamicNature, accessed August 25, 2011</ref><ref>Qur'an 13:42: "''And those from before them had cheated/deceived/schemed, so to God (is) all the cheatery/deceit/scheme. He knows what every self gains/acquires , and the disbelievers will know to whom (is) the house's/home's end/turn (result).''" - [{{Reference archive|1=http://iknowledge.islamicnature.com/quran/surah/13/lang/englishliteral/|2=2011-08-25}} 13. Ar-Ra'd - The Thunder (سورة الرعد) - Revealed in Makkah (English: Literal)] - IslamicNature, accessed August 25, 2011</ref> and admits to deceiving Muslims<ref>"''When Allah showed them to you in your dream as few; and if He had shown them to you as many you would certainly have become weak-hearted and you would have disputed about the matter, but Allah saved (you); surely He is the Knower of what is in the breasts. And when He showed them to you, when you met, as few in your eyes and He made you to appear little in their eyes, in order that Allah might bring about a matter which was to be done, and to Allah are all affairs returned.''" - {{cite quran|8|43|end=44|style=ref}}</ref> and creating Christianity through deception.<ref>"''And their saying: Surely we have killed the Messiah, Isa son of Marium, the messenger of Allah; and they did not kill him nor did they crucify him, '''but it appeared to them so (like Isa)''' and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure.''" - {{cite quran|4|157|end=158|style=ref}}</ref>
Islamic law allows, encourages, and even demands<ref>"...it is permissible to lie if attaining the goal is permissible (N:i.e. when the purpose of lying is to circumvent someone who is preventing one from doing something permissible), and obligatory to lie if the goal is obligatory..." - Reliance of the Traveler, p. 746 - 8.2</ref> lying by its followers when done "for the sake of Islam". Lying for Islam is generally (but inaccurately) referred to as ''taqiyya''. Most will accurately point out that this is not an orthodox Islamic, but a  Shi'ite practice. However, while this doctrine is a Shi'ite doctrine (original designed to help Shi'ite's avoid prosecution at the hands of Sunnis), mainstream Islam accepts the many verses in the Qur'an which condone lying and deception for the sake of Islam,<ref>"''A Muslim does not have to maintain his oath (faith) as long as what's in his heart is true''" - {{Quran|2|225}}</ref><ref>"''Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.''" - {{Quran|3|28}}</ref><ref>"''Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.''" - {{Quran|16|106}}</ref> and several classical and contemporary Sunni scholars have validated its place within main-stream Islam, albeit without labeling it as a standalone doctrine called "taqiyya".<ref>"''(unless you indeed fear a danger from them) meaning, except those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda' said, "We smile in the face of some people although our hearts curse them. Al-Bukhari said that Al-Hasan said, "The Tuqyah is allowed until the Day of Resurre ction. Allah said,''" - [http://www.tafsir.com/default.asp?sid=3&tid=8052 The Prohibition of Supporting the Disbelievers] - Tafsir Ibn Kathir</ref><ref>"''Let not the believers take the disbelievers as patrons, rather than, that is, instead of, the believers — for whoever does that, that is, [whoever] takes them as patrons, does not belong to, the religion of, God in anyway — unless you protect yourselves against them, as a safeguard (tuqātan, ‘as a safeguard’, is the verbal noun from taqiyyatan), that is to say, [unless] you fear something, in which case you may show patronage to them through words, but not in your hearts: this was before the hegemony of Islam and [the dispensation] applies to any individual residing in a land with no say in it.''" - [http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=3&tAyahNo=28&tDisplay=yes&UserProfile=0&LanguageId=2 Tafsir al-Jalalayn] - Tafsir Al-Suyuti</ref> In the inquisition or miḥna during the Caliphate of al-Ma’mun, a number of Sunni scholars practiced lying, attesting to the Qur’an as having been created despite believing the opposite.<ref>Virani, Shafique. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), 2007, p.48.</ref> Given these facts, some will go on to attack the strict definition of taqiyya and claim that it is “only allowed to save one's own life” or that its "restricted to its use in war". Consequently, lying outside of trying to save one's life or a war is permitted and even encouraged in Islam (so long as it is for the sake of Islam), but it is not referred to as taqiyya. It is more accurate to simply call it "lying for Islam". In sahih (authentic) hadith, Muhammad admits to being a liar<ref>"''Abu Musa al-Ash'ari reported: I came to Allah's Apostle (may peace be upon him) along with a group of Ash'arites requesting to give us a mount. He (the Holy Prophet) said: By Allah, I cannot provide you with a mount, and there is nothing with me which I should give you as a ride. He (the narrator) said: We stayed there as long as Allah willed. Then there were brought to him (to the Holy Prophet) camels. He (the Holy Prophet) then ordered to give us three white humped camels, We started and said (or some of us said to the others): Allah will not bless us. We came to Allah's Messenger (may peace be upon him) begging him to provide us with riding camels. He swore that he could not provide us with a mount, but later on he provided us with that. They (some of the Prophet's Companions) came and informed him about this (rankling of theirs), whereupon he said: It was not I who provided you with a mount, but Allah has provided you with that. So far as I am concerned, by Allah, if He so wills, I would not swear, but if, later on, I would see better than it, I (would break the vow) and expiate it and do that which is better.''" - {{Muslim|15|4044}}</ref> and advises its acceptable for Muslims to do likewise,<ref>"''Narrated 'Abdur-Rahman bin Samura: The Prophet said, "O 'Abdur-Rahman! Do not seek to be a ruler, for if you are given authority on your demand then you will be held responsible for it, but if you are given it without asking (for it), then you will be helped (by Allah) in it. If you ever take an oath to do something and later on you find that something else is better, then you should expiate your oath and do what is better.''" - {{Bukhari|9|89|260}}</ref> allowing his followers to use deception to silence critics.<ref>Muhammad permitted a Muslim to “say what he likes” i.e. to lie in order to kill Ka'b ibn al-Ashraf, a Jewish poet who wrote an anti-Muslim poem which offended him. This is a clear case of Lying endorsed by the prophet in order to achieve the objectives of Islam, therefore Muslims are permitted to lie and kill in defense of Muhammad, his character and Islam. {{Bukhari|4|52|271}}, and {{Bukhari|5|59|369}}</ref> One of the 99 "holy names" of the Islamic deity is ''Al-Makir'' (the Deceiver),<ref>Harun Yahya includes ''Al-Makir'' in [[Allah the Best Deceiver#Harun_Yahya|his listing]] of Allah's 99 names ([http://www.harunyahya.com/books/faith/names/names04.php#16 Names of Allah/ No. 16 (Al-Makir)]). He in this instance mistranslates it to mean "Planner", but more correctly translates the same word in the same verse elsewhere on his site ([http://www.harunyahya.com/books/faith/school/school2.php The School of Yusuf - Harun Yahya]). [[:File:Makr Lane-Lexicon-page Vol 7-pg. 256.jpg|Lane's Lexicon for ''Makr'']] and the [[:File:Hans Wehr dictionary - page 917.jpg|Hans Wehr dictionary]] both confirm the meaning of the term to be "Deceiver".</ref> and in the Qur'an Allah refers to himself as the 'best deceiver',<ref>Qur'an 3:54: "''And they cheated/deceived and God cheated/deceived, and God (is) the best (of) the cheaters/deceivers.''" - [{{Reference archive|1=http://iknowledge.islamicnature.com/quran/surah/3/lang/englishliteral/|2=2011-08-25}} 3. Ali-Imran - The Family Of 'Imran (سورة آل عمران) - Revealed in Madinah (English: Literal)] - IslamicNature, accessed August 25, 2011</ref><ref>Qur'an 7:99: "''Did they secure God's scheme/deceit ? So no(one) trusts God's scheme/deceit except the nation the losers.''" - [{{Reference archive|1=http://iknowledge.islamicnature.com/quran/surah/7/lang/englishliteral/|2=2011-08-25}} 7. Al-A'raf - The Heights (سورة الأعراف) - Revealed in Makkah (English: Literal)] - IslamicNature, accessed August 25, 2011</ref><ref>Qur'an 8:30: "''And when those who disbelieved deceive/scheme at you to affix/affirm you, or kill you, or bring you out, and they scheme/deceive , and God deceives/schemes and God (is) best (of) the deceivers/schemers.''" - [{{Reference archive|1=http://iknowledge.islamicnature.com/quran/surah/8/lang/englishliteral/|2=2011-08-25}} 8. Al-Anfal - Spoils Of War (سورة الأنفال) - Revealed in Madinah (English: Literal)] - IslamicNature, accessed August 25, 2011</ref><ref>Qur'an 10:21: "''And if We made the people taste/experience mercy from after calamity/disastrous distress touched them, then for them (is) cheatery/deceit/schemes in Our verses/evidences . Say: "God (is) quicker/faster (in) cunning/scheming , that Our messengers write what you cheat/ deceive/scheme.''" - [{{Reference archive|1=http://iknowledge.islamicnature.com/quran/surah/10/lang/englishliteral/|2=2011-08-25}} 10. Yunus - Jonah (سورة يونس) - Revealed in Makkah (English: Literal)] - IslamicNature, accessed August 25, 2011</ref><ref>Qur'an 13:42: "''And those from before them had cheated/deceived/schemed, so to God (is) all the cheatery/deceit/scheme. He knows what every self gains/acquires , and the disbelievers will know to whom (is) the house's/home's end/turn (result).''" - [{{Reference archive|1=http://iknowledge.islamicnature.com/quran/surah/13/lang/englishliteral/|2=2011-08-25}} 13. Ar-Ra'd - The Thunder (سورة الرعد) - Revealed in Makkah (English: Literal)] - IslamicNature, accessed August 25, 2011</ref> and admits to deceiving Muslims<ref>"''When Allah showed them to you in your dream as few; and if He had shown them to you as many you would certainly have become weak-hearted and you would have disputed about the matter, but Allah saved (you); surely He is the Knower of what is in the breasts. And when He showed them to you, when you met, as few in your eyes and He made you to appear little in their eyes, in order that Allah might bring about a matter which was to be done, and to Allah are all affairs returned.''" - {{cite quran|8|43|end=44|style=ref}}</ref> and creating Christianity through deception.<ref>"''And their saying: Surely we have killed the Messiah, Isa son of Marium, the messenger of Allah; and they did not kill him nor did they crucify him, '''but it appeared to them so (like Isa)''' and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure.''" - {{cite quran|4|157|end=158|style=ref}}</ref>


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{{Main|Polygamy in Islam}}
{{Main|Polygamy in Islam}}


====Pedophilia====
====Child marraige====
{{Main|Islam and Pedophilia}}
{{Main|Child Marriage in Islamic Law}}


Following a precedent set by Muhammad, pedophilia is permitted under Islamic law. This practice is sanctioned by both the Qur'an and the Hadith. In the Qur'an we find this in verse 65:4. This verse deals with the '''Iddat''' (العدة‎), which is a waiting period a female must observe before she can remarry. The stipulated waiting period for a divorced girl who has not yet menstruated is three months. The meaning of this verse has been clarified by numerous tafsir's (authoritative Qur'anic commentaries) and many sahih hadith. Muhammad himself has been recorded by authentic Islamic sources explaining the meaning of this verse as "those who never had menses, their prescribed period is three months before puberty."<ref>"''and those who never had menses, their prescribed period is three months before puberty, which indicates that giving her into marriage before puberty is permissible.''" - {{cite web |url=http://hadith.al-islam.com/display/Display.asp?Doc=0&Rec=7644 |title=Hadith in Arabic from Al-Islam.com |archiveurl=http://archive.is/20120915/http://hadith.al-islam.com/display/Display.asp?Doc=0&Rec=7644 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> While some (but definitely not all) Western Muslims have rejected this sanction of pedophilia within their holy text, they generally hold no sway over the wider Muslim community, and their views are usually limited to the universities they pronounce them from; it is the Islamic texts themselves which hold the power, and Islamic scholars in the modern era still agree that marrying and having sex with pre-pubescent girls is permitted. For example; the influential Muslim scholar and thinker ''Syed Abul A'ala Maududi'' (1903 - 1979) commented on verse 65:4 and those who attempt to deny scripture:
Following a precedent set by Muhammad, child marriage is permitted under Islamic law. This practice is sanctioned by both the Qur'an and the Hadith. In the Qur'an we find this in verse 65:4. This verse deals with the '''Iddat''' (العدة‎), which is a waiting period a female must observe before she can remarry. The stipulated waiting period for a divorced girl who has not yet menstruated is three months. The meaning of this verse has been clarified by numerous tafsir's (authoritative Qur'anic commentaries) and many sahih hadith. Muhammad himself has been recorded by authentic Islamic sources explaining the meaning of this verse as "those who never had menses, their prescribed period is three months before puberty."<ref>"''and those who never had menses, their prescribed period is three months before puberty, which indicates that giving her into marriage before puberty is permissible.''" - {{cite web |url=http://hadith.al-islam.com/display/Display.asp?Doc=0&Rec=7644 |title=Hadith in Arabic from Al-Islam.com |archiveurl=http://archive.is/20120915/http://hadith.al-islam.com/display/Display.asp?Doc=0&Rec=7644 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> While some (but definitely not all) Western Muslims have rejected this sanction of child marriage within their holy text, they generally hold no sway over the wider Muslim community, and their views are usually limited to the universities they pronounce them from; it is the Islamic texts themselves which hold the power, and Islamic scholars in the modern era still agree that marrying and having sex with pre-pubescent girls is permitted. For example; the influential Muslim scholar and thinker ''Syed Abul A'ala Maududi'' (1903 - 1979) commented on verse 65:4 and those who attempt to deny scripture:


{{quote |1=[http://www.islamicstudies.info/tafheem.php?sura=65 Sayyid Abul Ala Maududi: Tafhim al Quran. Commentary on Quran Chapter 65:4]|2=....making mention of the waiting-period for the girls who have not yet menstruated, clearly proves that it is not only permissible to give away the girl in marriage at this age but it is also permissible for the husband to consummate marriage with her. '''Now, obviously no Muslim has the right to forbid a thing which the Quran has held as permissible'''.}}
{{quote |1=[http://www.islamicstudies.info/tafheem.php?sura=65 Sayyid Abul Ala Maududi: Tafhim al Quran. Commentary on Quran Chapter 65:4]|2=....making mention of the waiting-period for the girls who have not yet menstruated, clearly proves that it is not only permissible to give away the girl in marriage at this age but it is also permissible for the husband to consummate marriage with her. '''Now, obviously no Muslim has the right to forbid a thing which the Quran has held as permissible'''.}}


As has already been mentioned, Muhammad committed pedophilia, and even according to the most stringent clinical definition of pedophilia - the DSM-IV-TR, [[Muhammad and the Clinical Definition of Pedophilia|he was a pedophile]]. His actions fulfilled all three requirements needed for a positive diagnosis; he had sexual urges/relations towards/with a pre-pubescent child (generally age 13 years or younger) over a period of at least six months, he acted on those sexual urges, and he was over 16 years-old and at least 5 years older than the child involved. Muhammad was engaged to ''Aisha bint Abu Bakr'' when she was only six years of age and he was fifty-one, and consummated the relationship while she was still pre-pubescent, aged just 9 years old<ref>"''....the Prophet married her when she was six years old and he consummated his marriage when she was nine years old...." - {{Bukhari|7|62|64}}''</ref> (the sahih hadiths also tell us she remained pre-pubescent until aged fifteen).<ref>"''....Dr Muhsin Khan in the official text published in Islamic University - Al-Medina Al-Munauwara, Saudi Arabia says in two related ahadith that Aisha had not reached puberty when she was 15 years old....''" - [[Pedophilia Revisited]]</ref>  Some have suggested that it was the 'cultural norm' and Aisha was 'offered' in marriage by her father. However, It was Muhammad who approached Abu Bakr, and Abu Bakr originally protested.<ref>"''....The Prophet asked Abu Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your brother."....''" - {{Bukhari|7|62|18}}</ref> However, even if she was offered to Muhammad, this does not alter the fact that as the 'uswa hasana' his actions are forever considered lawful and morally acceptable in Islam. Muhammad even justified his attraction to Aisha with a 'divine' vision from Allah.<ref>"''....You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, 'Uncover (her),' and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.....''" - {{Bukhari|9|87|140}}</ref>
As has already been mentioned, Muhammad committed child marriage, and even according to the most stringent clinical definition of child marriage- the DSM-IV-TR, he was a pedophile. His actions fulfilled all three requirements needed for a positive diagnosis; he had sexual urges/relations towards/with a pre-pubescent child (generally age 13 years or younger) over a period of at least six months, he acted on those sexual urges, and he was over 16 years-old and at least 5 years older than the child involved. Muhammad was engaged to ''Aisha bint Abu Bakr'' when she was only six years of age and he was fifty-one, and consummated the relationship while she was still pre-pubescent, aged just 9 years old<ref>"''....the Prophet married her when she was six years old and he consummated his marriage when she was nine years old...." - {{Bukhari|7|62|64}}''</ref> (the sahih hadiths also tell us she remained pre-pubescent until aged fifteen).<ref>"''....Dr Muhsin Khan in the official text published in Islamic University - Al-Medina Al-Munauwara, Saudi Arabia says in two related ahadith that Aisha had not reached puberty when she was 15 years old....''"</ref>  Some have suggested that it was the 'cultural norm' and Aisha was 'offered' in marriage by her father. However, It was Muhammad who approached Abu Bakr, and Abu Bakr originally protested.<ref>"''....The Prophet asked Abu Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your brother."....''" - {{Bukhari|7|62|18}}</ref> However, even if she was offered to Muhammad, this does not alter the fact that as the 'uswa hasana' his actions are forever considered lawful and morally acceptable in Islam. Muhammad even justified his attraction to Aisha with a 'divine' vision from Allah.<ref>"''....You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, 'Uncover (her),' and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.....''" - {{Bukhari|9|87|140}}</ref>


Because of its many endorsements within Islam, child marriages are common practice in many Islamic countries, and are generally endorsed by Islamic scholars:
Because of its many endorsements within Islam, child marriages are common practice in many Islamic countries, and are generally endorsed by Islamic scholars:
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====Terrorism====
====Terrorism====


:''Main Article: [[Jihad]] See also: [[Misconceptions about Jihad]] and [[Qur'an, Hadith and Scholars:Jihad]]''
:''Main Article: [[Jihad]] See also: [[Qur'an, Hadith and Scholars:Jihad]]''


====Assassination and Murder====
====Assassination and Murder====
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Crucifixion (صلبه ''Salb'') typically refers to the method of execution and/or torture by tying and/or nailing someone to a cross, stake or tree.  It can also refer to the method of public display of a body after execution, such as the incident in Saudi Arabia when a convicted killer was beheaded and his body was "crucified."<ref>{{cite web |url=http://edition.cnn.com/2009/WORLD/meast/05/30/saudi.arabia.execution/index.html |title=Convicted killer beheaded, put on display in Saudi Arabia - CNN - May 30, 2009 |archiveurl=http://archive.is/20120915/http://edition.cnn.com/2009/WORLD/meast/05/30/saudi.arabia.execution/index.html |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref>  Whereas Constantine the Great, the first Christian emperor, abolished crucifixion in the Roman Empire in ad 337, out of veneration for [[Isa|Jesus Christ]], the most famous victim of crucifixion,<ref>{{cite web |url=http://www.britannica.com/EBchecked/topic/144583/crucifixion |title="crucifixion" - Encyclopædia Britannica Online - 2009 |archiveurl=http://archive.is/20120729/http://www.britannica.com/EBchecked/topic/144583/crucifixion |archivedate=2012-07-29 |accessdate=2012-07-29}}</ref> Muhammad perpetuated the practice by declaring it a prescribed punishment in the Qur'an. Crucifixion as a method of torture and execution is reportedly still being used in Sudan and Iraq, both Islamic countries,<ref>[http://www.assistnews.net/STORIES/2004/s04110038.htm Sudanese slave 'crucified' by his master not unusual in central African nation - Michael Ireland (Chief Correspondent, ASSIST News Service) - November 9, 2004] <BR>[http://www.catholicherald.co.uk/articles/a0000648.shtml 7 Christians mutilated & Crucified During a Series of Raids on Villages - Simon Caldwell (The Catholic Herald) - 25 September 2009] </ref><ref>{{cite web |url=http://www.wnd.com/news/article.asp?ARTICLE_ID=56726 |title=Christians in Iraq, including converts from Islam and people involved in mixed-faith marriages, are being crucified by Muslim terrorists, according to a Dutch member of Parliament studying the war-torn country (WorldNetDaily.com) July 17, 2007 |archiveurl=http://archive.is/20120915/http://www.wnd.com/news/article.asp?ARTICLE_ID=56726 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> and it is still a part of Iran's criminal code.<ref>{{cite web |url=http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1108208 |title="Case Study in Iranian Criminal System" - Ehsan Zar Rokh, University of Tehran - 2008 |archiveurl=http://archive.is/20120915/http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1108208 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> Hamas, the Islamic governing body of Gaza, reinstated the penalty of crucifixion in 2008.<ref>[http://www.newsmax.com/newsfront/Hamas_bombs_Gaza_Israel/2009/01/09/169756.html Hamas Reinstates Crucifixions of Christians - Nicole Jansezian - January 9, 2009] </ref>
Crucifixion (صلبه ''Salb'') typically refers to the method of execution and/or torture by tying and/or nailing someone to a cross, stake or tree.  It can also refer to the method of public display of a body after execution, such as the incident in Saudi Arabia when a convicted killer was beheaded and his body was "crucified."<ref>{{cite web |url=http://edition.cnn.com/2009/WORLD/meast/05/30/saudi.arabia.execution/index.html |title=Convicted killer beheaded, put on display in Saudi Arabia - CNN - May 30, 2009 |archiveurl=http://archive.is/20120915/http://edition.cnn.com/2009/WORLD/meast/05/30/saudi.arabia.execution/index.html |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref>  Whereas Constantine the Great, the first Christian emperor, abolished crucifixion in the Roman Empire in ad 337, out of veneration for [[Isa|Jesus Christ]], the most famous victim of crucifixion,<ref>{{cite web |url=http://www.britannica.com/EBchecked/topic/144583/crucifixion |title="crucifixion" - Encyclopædia Britannica Online - 2009 |archiveurl=http://archive.is/20120729/http://www.britannica.com/EBchecked/topic/144583/crucifixion |archivedate=2012-07-29 |accessdate=2012-07-29}}</ref> Muhammad perpetuated the practice by declaring it a prescribed punishment in the Qur'an. Crucifixion as a method of torture and execution is reportedly still being used in Sudan and Iraq, both Islamic countries,<ref>[http://www.assistnews.net/STORIES/2004/s04110038.htm Sudanese slave 'crucified' by his master not unusual in central African nation - Michael Ireland (Chief Correspondent, ASSIST News Service) - November 9, 2004] <BR>[http://www.catholicherald.co.uk/articles/a0000648.shtml 7 Christians mutilated & Crucified During a Series of Raids on Villages - Simon Caldwell (The Catholic Herald) - 25 September 2009] </ref><ref>{{cite web |url=http://www.wnd.com/news/article.asp?ARTICLE_ID=56726 |title=Christians in Iraq, including converts from Islam and people involved in mixed-faith marriages, are being crucified by Muslim terrorists, according to a Dutch member of Parliament studying the war-torn country (WorldNetDaily.com) July 17, 2007 |archiveurl=http://archive.is/20120915/http://www.wnd.com/news/article.asp?ARTICLE_ID=56726 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> and it is still a part of Iran's criminal code.<ref>{{cite web |url=http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1108208 |title="Case Study in Iranian Criminal System" - Ehsan Zar Rokh, University of Tehran - 2008 |archiveurl=http://archive.is/20120915/http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1108208 |archivedate=2012-09-15 |accessdate=2012-09-15}}</ref> Hamas, the Islamic governing body of Gaza, reinstated the penalty of crucifixion in 2008.<ref>[http://www.newsmax.com/newsfront/Hamas_bombs_Gaza_Israel/2009/01/09/169756.html Hamas Reinstates Crucifixions of Christians - Nicole Jansezian - January 9, 2009] </ref>
==See Also==
{{Hub4|Shariah|Shari'ah}}


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