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{{Incompletetranslations}}
{{Incompletetranslations|Aishas Age of Consummation|Indonesian}}
Artikel ini merupakan analisa terhadap apologetika muslim masa kini yang berusaha mengaburkan usia Aisha sesungguhnya saat dirinya pertama kali berhubungan intim dalam pernikahan dengan Muhamad.
Artikel ini merupakan analisa terhadap apologetika muslim masa kini yang berusaha mengaburkan usia Aisha sesungguhnya saat dirinya pertama kali berhubungan intim dalam pernikahan dengan Muhamad.


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Pada Juli 2005, Sheik [[Dr.]] [[Gibril Haddad|Gibril Fouad Haddad]] menjawab polemik Moiz Amjad melalui artikel, "Our Mother A'isha's Age At The Time Of Her Marriage to The Prophet", yang dimuat di SunniPath.com.<ref>Shaykh Gibril F Haddad - [http://qa.sunnipath.com/issue_view.asp?HD=7&ID=4604&CATE=1 <!-- Backup links: [http://www.webcitation.org/query?url=http%3A%2F%2Fqa.sunnipath.com%2Fissue_view.asp%3FHD%3D7%26ID%3D4604%26CATE%3D1&date=2011-05-05] [{{Reference archive|1=http://www.sunniforum.com/forum/showthread.php?2925-Our-Mother-Aisha-s-Age-at-the-Time-of-Her-Marriage-to-the-Prophet-saw|2=2011-05-04}} ]-->Our Mother A'isha's Age At The Time Of Her Marriage to The Prophet] - Sunni Path, Question ID:4604, July 3, 2005</ref> Dengan mencantumkan banyak fakta yang dengan mudah bisa diperiksa oleh siapapun yang memiliki hadist atau literatur sirah,  
Pada Juli 2005, Sheik [[Dr.]] [[Gibril Haddad|Gibril Fouad Haddad]] menjawab polemik Moiz Amjad melalui artikel, "Our Mother A'isha's Age At The Time Of Her Marriage to The Prophet", yang dimuat di SunniPath.com.<ref>Shaykh Gibril F Haddad - [http://qa.sunnipath.com/issue_view.asp?HD=7&ID=4604&CATE=1 <!-- Backup links: [http://www.webcitation.org/query?url=http%3A%2F%2Fqa.sunnipath.com%2Fissue_view.asp%3FHD%3D7%26ID%3D4604%26CATE%3D1&date=2011-05-05] [{{Reference archive|1=http://www.sunniforum.com/forum/showthread.php?2925-Our-Mother-Aisha-s-Age-at-the-Time-of-Her-Marriage-to-the-Prophet-saw|2=2011-05-04}} ]-->Our Mother A'isha's Age At The Time Of Her Marriage to The Prophet] - Sunni Path, Question ID:4604, July 3, 2005</ref> Dengan mencantumkan banyak fakta yang dengan mudah bisa diperiksa oleh siapapun yang memiliki hadist atau literatur sirah,  
Sheik Haddad menelanjangi penipuan dan pengaburan yang disebarkan oleh para apologis. Sebagai contoh, Sheik Haddad menunjukkan fakta bahwa banyak argumen tersebut yang secara keliru didasarkan kepada asumsi yang salah atas hadist yang sama sekali tidak berhubungan dengan umur Aisha, atau kesalahan dalam merepresentasikan sumber-sumber yang dikutip. (i.e. sumber-sumber ini malah mendukung fakta bahwa umur Aisha adalah 9 tahun saat berhubungan intim dengan Muhamad). Hingga hari ini, jawaban ilmiah Sheik Haddad tetap belum disanggah oleh Moiz Amjad. Haddad, sebagai salah satu orang yang telah dicantumkan dengan resmi ke dalam "500 muslim paling berpengaruh di dunia",<ref name="The 500">Edited by Prof. John Esposito and Prof. Ibrahim Kalin - [http://thebook.org/books_pdf/500Muslims_2009.pdf The 500 Most Influential Muslims in the World (P. 94)] - The royal islamic strategic studies centre, 2009</ref> adalah seorang cendekiawan muslim dan muhaddith (ahli hadist)<ref name="The 500"></ref> yang ditanggapi secara sangat serius oleh muslim mainstream. Dia juga seorang kritikus vokal terhadap fundamentalisme [[Salaf|Salafi]].<ref>Stephen Schwartz - [http://www.islamdaily.org/en/wahabism/2553.wahhabis-in-america.htm/ Wahhabis in America] - Islam Daily, February 26, 2005</ref>  
Sheik Haddad menelanjangi penipuan dan pengaburan yang disebarkan oleh para apologis. Sebagai contoh, Sheik Haddad menunjukkan fakta bahwa banyak argumen tersebut yang secara keliru didasarkan kepada asumsi yang salah atas hadist yang sama sekali tidak berhubungan dengan umur Aisha, atau kesalahan dalam merepresentasikan sumber-sumber yang dikutip. (i.e. sumber-sumber ini malah mendukung fakta bahwa umur Aisha adalah 9 tahun saat berhubungan intim dengan Muhamad). Hingga hari ini, jawaban ilmiah Sheik Haddad tetap belum disanggah oleh Moiz Amjad. Haddad, sebagai salah satu orang yang telah dicantumkan dengan resmi ke dalam "500 muslim paling berpengaruh di dunia",<ref name="The 500">Edited by Prof. John Esposito and Prof. Ibrahim Kalin - [http://thebook.org/books_pdf/500Muslims_2009.pdf The 500 Most Influential Muslims in the World (P. 94)] - The royal islamic strategic studies centre, 2009</ref> adalah seorang cendekiawan muslim dan muhaddith (ahli hadist)<ref name="The 500"></ref> yang ditanggapi secara sangat serius oleh muslim mainstream. Dia juga seorang kritikus vokal terhadap fundamentalisme [[Salaf al-Salih (Pious Predecessors)|Salafi]].<ref>Stephen Schwartz - [http://www.islamdaily.org/en/wahabism/2553.wahhabis-in-america.htm/ Wahhabis in America] - Islam Daily, February 26, 2005</ref>  


Sejak diterbitkannya sanggahan definitif dari Haddad, argumen-argumen kacau Moiz Amjad, lengkap dengan kebohongan dan kekeliruannya, masih saja diulangi oleh tidak terhitung banyaknya apologis muslim di Internet dengan tujuan dakwah dan apologetik yang serupa. Para penyebar argumen-argumen ini termasuk, tapi tidak terbatas pada; T.O Shavanas,<ref>T.O Shanavas - [http://www.irfi.org/articles/articles_151_200/ayesha_age_the_myth_of__a_prover.htm AYESHA’s AGE: THE MYTH OF  A PROVERBIAL WEDDING EXPOSED ] - Islamic Research Foundation International, Inc.</ref> “Imam” Chaudhry (word-for-word plagiarism of Amjad's work),<ref>Imam Chaudhry - [{{Reference archive|1=http://islamicsupremecouncil.com/ayesha.htm|2=2011-05-01}} What Was The Age of Ummul Mo'mineen Ayesha (May Allah be pleased with her) When She Married To Prophet Muhammad (Peace be upon him)?] - Islamic Supreme Council of Canada</ref> Zahid Aziz,<ref name="Zahid Aziz">Zahid Aziz - [http://www.muslim.org/islam/aisha-age.php Age of Aisha (ra) at time of marriage] - Ahmadiyya Anjuman Isha`at Islam Lahore Inc. U.S.A. (''for a refutation to the issues raised by Aziz's [[Tu Quoque|tu-quoque]] defence, titled "Mary and Joseph", [[Joseph the Pedophile|click here]]'')</ref> Nilofar Ahmed,<ref>Nilofar Ahmed - [{{Reference archive|1=http://www.dawn.com/2012/02/17/of-aishas-age-at-marriage.html|2=2012-02-17}} Of Aisha’s age at marriage] - Dawn, February 17, 2012</ref> and David Liepert.<ref>Dr. David Liepert - [{{Reference archive|1=http://www.huffingtonpost.com/dr-david-liepert/islamic-pedophelia_b_814332.html|2=2012-09-21}} Rejecting the Myth of Sanctioned Child Marriage in Islam] - The Huffington Post, January 29, 2011 (for direct responses to David Liepert, see: [[Rejecting Dr David Lieperts Aisha Was Older Apologetic Myth|Rejecting Dr. David Liepert's "Aisha Was Older" Apologetic Myth]] & [http://www.answering-islam.org/authors/silas/liepert.html Muhammad, Child brides, and David Liepert])</ref>
Sejak diterbitkannya sanggahan definitif dari Haddad, argumen-argumen kacau Moiz Amjad, lengkap dengan kebohongan dan kekeliruannya, masih saja diulangi oleh tidak terhitung banyaknya apologis muslim di Internet dengan tujuan dakwah dan apologetik yang serupa. Para penyebar argumen-argumen ini termasuk, tapi tidak terbatas pada; T.O Shavanas,<ref>T.O Shanavas - [http://www.irfi.org/articles/articles_151_200/ayesha_age_the_myth_of__a_prover.htm AYESHA’s AGE: THE MYTH OF  A PROVERBIAL WEDDING EXPOSED] - Islamic Research Foundation International, Inc.</ref> “Imam” Chaudhry (word-for-word plagiarism of Amjad's work),<ref>Imam Chaudhry - [{{Reference archive|1=http://islamicsupremecouncil.com/ayesha.htm|2=2011-05-01}} What Was The Age of Ummul Mo'mineen Ayesha (May Allah be pleased with her) When She Married To Prophet Muhammad (Peace be upon him)?] - Islamic Supreme Council of Canada</ref> Zahid Aziz,<ref name="Zahid Aziz">Zahid Aziz - [http://www.muslim.org/islam/aisha-age.php Age of Aisha (ra) at time of marriage] - Ahmadiyya Anjuman Isha`at Islam Lahore Inc. U.S.A. (''for a refutation to the issues raised by Aziz's [[Tu Quoque|tu-quoque]] defence, titled "Mary and Joseph", [[Joseph the Pedophile|click here]]'')</ref> Nilofar Ahmed,<ref>Nilofar Ahmed - [{{Reference archive|1=http://www.dawn.com/2012/02/17/of-aishas-age-at-marriage.html|2=2012-02-17}} Of Aisha’s age at marriage] - Dawn, February 17, 2012</ref> and David Liepert.<ref>Dr. David Liepert - [{{Reference archive|1=http://www.huffingtonpost.com/dr-david-liepert/islamic-pedophelia_b_814332.html|2=2012-09-21}} Rejecting the Myth of Sanctioned Child Marriage in Islam] - The Huffington Post, January 29, 2011 (for direct responses to David Liepert, see: [[Rejecting Dr David Lieperts Aisha Was Older Apologetic Myth|Rejecting Dr. David Liepert's "Aisha Was Older" Apologetic Myth]] & [http://www.answering-islam.org/authors/silas/liepert.html Muhammad, Child brides, and David Liepert])</ref>


==Argumen - Argumen==
==Argumen - Argumen==
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Nyatanya, Sheik Haddad menuduh bahwa Moiz Amjad telah jelas berdusta.
Nyatanya, Sheik Haddad menuduh bahwa Moiz Amjad telah jelas berdusta.


{{Quote|1=[http://www.webcitation.org/67gTj2QC2 Gibril Haddad]|2=Jelas-jelas dusta, al-Dhahabi dalam Mizan al-I`tidal (4:301 #9233) menyatakan: "Hisham ibn `Urwa, salah satu pribadi yang terutama. Membuktikan dirinya sendiri, dan seorang Imam. Walau, dalam usia senja ingatannya berkurang, tapi dirinya tidak pernah menjadi linglung. Jangan hiraukan apa yang dikatakan Abu al-Hasan ibn al-Qattan bahwa Hisham dan Suhayl ibn Abi Salih menjadi linglung atau berubah! Ya, Hisham memang berubah sedikit dan ingatannya tidak seperti saat masa mudanya, sehingga dia lupa sebagian dari apa yang dia ingat atau khilaf, lalu memang kenapa? Apakah dirinya tidak kebal lupa? [p. 302] Dan ketika dia tiba di Iraq dalam bagian akhir hidupnya dan menarasikan banyak sekali pengetahuan, di mana ada beberapa narasi yang kurang bagus, dan ini juga terjadi terhadap Malik, dan Shu`ba, dan Waki`, dan para ahli lain yang terpercaya. Jadi berhentilah membingungkan diri sendiri dan pusing, jangan campur aduk para Imam yang telah diakui dengan mantap dengan para narator yang lemah dan tidak jelas. Hisham adalah seorang Shaykh al-Islam. But may Allah console us well of you, O Ibn al-Qattan, and the same with regard to `Abd al-Rahman ibn Khirash's statement from Malik!"}}
{{Quote|1=[http://www.webcitation.org/67gTj2QC2 Gibril Haddad]|2=Jelas-jelas dusta, al-Dhahabi dalam Mizan al-I`tidal (4:301 #9233) menyatakan: "Hisham ibn `Urwa, salah satu pribadi yang terutama. Membuktikan dirinya sendiri, dan seorang Imam. Walau, dalam usia senja ingatannya berkurang, tapi dirinya tidak pernah menjadi linglung. Jangan hiraukan apa yang dikatakan Abu al-Hasan ibn al-Qattan bahwa Hisham dan Suhayl ibn Abi Salih menjadi linglung atau berubah! Ya, Hisham memang berubah sedikit dan ingatannya tidak seperti saat masa mudanya, sehingga dia lupa sebagian dari apa yang dia ingat atau khilaf, lalu memang kenapa? Apakah dirinya tidak kebal lupa? [p. 302] Dan ketika dia tiba di Iraq dalam bagian akhir hidupnya dan menarasikan banyak sekali pengetahuan, di mana ada beberapa narasi yang kurang bagus, dan ini juga terjadi terhadap Malik, dan Shu`ba, dan Waki`, dan para ahli lain yang terpercaya. Jadi berhentilah membingungkan diri sendiri dan pusing, jangan campur aduk para Imam yang telah diakui dengan mantap dengan para narator yang lemah dan tidak jelas. Hisham adalah seorang Shaykh al-Islam. Tapi kiranya Allah menghibur kami atas kamu, Oh Ibn al-Qattan, dan sama juga seperti atas pernyataan `Abd al-Rahman ibn Khirash dari Malik!"}}


===Argumen Kelima===
===Argumen Kelima===


{{Quote|1=[http://www.understanding-islam.com/ri/mi-005.htm Moiz Amjad]|2=According to the generally accepted tradition, Ayesha (ra) was born about eight years before Hijrah. But according to another narrative in Bukhari (Kitaab al-Tafseer) Ayesha (ra) is reported to have said that at the time Surah Al-Qamar, the 54th chapter of the Qur'an , was revealed, "I was a young girl". The 54th Surah of the Qur'an was revealed nine years before Hijrah. According to this tradition, Ayesha (ra) had not only been born before the revelation of the referred surah, but was actually a young girl (jariyah), not an infant (sibyah) at that time. Obviously, if this narrative is held to be true, it is in clear contradiction with the narratives reported by Hisham ibn `urwah. I see absolutely no reason that after the comments of the experts on the narratives of Hisham ibn `urwah, why we should not accept this narrative to be more accurate.  
{{Quote|1=[http://www.understanding-islam.com/ri/mi-005.htm Moiz Amjad]|2=Menurut tradisi yang diterima secara luas, Ayesha (ra) lahir sekitar delapan tahun sebelum Hijrah. Tapi menurut narasi lain dalam Bukhari (Kitaab al-Tafseer) Ayesha (ra) dilaporkan pernah mengatakan bahwa pada saat Surah Al-Qamar, bab ke-54 dalam Qu'ran, diturunkan "Aku masih anak-anak perempuan". Bab Surah ke-54 dari Qu'ran diturunkan sembilan tahun sebelum Hijrah. Menurut tradisi ini, Ayesha (ra) tidak saja telah dilahirkan sebelum diturunkannya surah tersebut, tapi sebenarnya telah menjadi anak-anak perempuan (jariyah), bukan bayi (sibyah) pada saat itu. Tentunya, jika narasi ini diterima sebagai benar, maka jelas bertentangan dengan narasi yang dilaporkan oleh Hisham ibn 'urwah. Aku tidak melihat adanya alasan apapun bahwa setelah komentar-komentar para ahli mengenai narasi-narasi Hisham ibn 'urwah, mengapa kita tidak seharusnya menerima narasi ini sebagai lebih akurat.


The actual statements referred to in the above paragraph, their translations and their complete references are given below:
Pernyataan sebenarnya yang mengacu kepada paragraf di atas, terjemahan dan referensi lengkapnya adalah sebagai berikut:


[[File:bukhari-001.gif]]
[[File:bukhari-001.gif]]


Ayesha (ra) said: I was a young girl, when verse 46 of Surah Al-Qamar, [the 54th chapter of the Qur'an ], was revealed. (Sahih Bukhari, Kitaab al-Tafseer, Arabic, Bab Qaulihi Bal al-saa`atu Maw`iduhum wa al-sa`atu adhaa wa amarr)}}
Ayesha (ra) berkata: Aku adalah seorang anak-anak perempuan, ketika ayat 46 Surah Al-Qamar, [bab ke-54 dari Qur'an], diturunkan. (Sahih Bukhari, Kitaab al-Tafseer, Arabic, Bab Qaulihi Bal al-saa`atu Maw`iduhum wa al-sa`atu adhaa wa amarr)}}


The precise date of the revelation of Surah al-Qamar is unknown. Ibn Hajar, Maududi, and other traditionalists said it was revealed 5 years before Hijrah (muslimhope). Zahid Aziz said it was revealed before 6 BH. Khatib said it was revealed in 8 BH. Amjad does not name his source for his claim that the verse was revealed in 9 BH. The point is that the precise date of revelation of Surah al-Qamar is unknown, and using an imprecise date to calculate Aisha’s age is not only ridiculous but stupid. However, if an estimate must be used, then why not use Ibn Hajar’s estimate which is more authoritative and traditionally accepted than Amjad’s unnamed source?
The precise date of the revelation of Surah al-Qamar is unknown. Ibn Hajar, Maududi, and other traditionalists said it was revealed 5 years before Hijrah (muslimhope). Zahid Aziz said it was revealed before 6 BH. Khatib said it was revealed in 8 BH. Amjad does not name his source for his claim that the verse was revealed in 9 BH. The point is that the precise date of revelation of Surah al-Qamar is unknown, and using an imprecise date to calculate Aisha’s age is not only ridiculous but stupid. However, if an estimate must be used, then why not use Ibn Hajar’s estimate which is more authoritative and traditionally accepted than Amjad’s unnamed source?
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Ibn `umar (ra) states that the Prophet (pbuh) did not permit me to participate in Uhud, as at that time, I was fourteen years old. But on the day of Khandaq, when I was fifteen years old, the Prophet (pbuh) permitted my participation."}}
Ibn `umar (ra) states that the Prophet (pbuh) did not permit me to participate in Uhud, as at that time, I was fourteen years old. But on the day of Khandaq, when I was fifteen years old, the Prophet (pbuh) permitted my participation."}}


Dr. [[Ali Sina]], founder of [[Faith Freedom International]] and author of "[[Understanding Muhammad]]", refuted this argument:
Dr. [[Ali Sina]], founder of Faith Freedom International and author of "[[Understanding Muhammad]]", refuted this argument:


{{Quote|1=[http://www.faithfreedom.org/Articles/sina/ayesha_age.htm Ali Sina]|2=This is a weak excuse. When the Battle of Badr and Uhud occurred Ayesha was 10 to 11 years old. She did not go to be a warrior, like the boys. She went to keep Muhammad warm during the nights. Boys who were less than 15 were sent back, but this did not apply to her.}}
{{Quote|1=[http://www.faithfreedom.org/Articles/sina/ayesha_age.htm Ali Sina]|2=This is a weak excuse. When the Battle of Badr and Uhud occurred Ayesha was 10 to 11 years old. She did not go to be a warrior, like the boys. She went to keep Muhammad warm during the nights. Boys who were less than 15 were sent back, but this did not apply to her.}}
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Their argument appears to be that because they themselves, using spurious information, derive multiple conflicting ages for the one specific event in Aisha’s life, then we must throw out what we know about her age at this event. In effect, they are saying that just because they are using rubbish data, we have to throw out the sahih hadiths. However, this is not the logical outcome. A reasonable person would note that whilst their arguments debunk each other, all of the sahih hadith in regards to Aisha's age of consummation are in perfect harmony. Thus, rather than discarding the good with the bad, we will merely throw out the bad; in this case, the weak apologetic attempt to obfuscate our understanding that Aisha was aged nine when she married and had sex with Muhammad.
Their argument appears to be that because they themselves, using spurious information, derive multiple conflicting ages for the one specific event in Aisha’s life, then we must throw out what we know about her age at this event. In effect, they are saying that just because they are using rubbish data, we have to throw out the sahih hadiths. However, this is not the logical outcome. A reasonable person would note that whilst their arguments debunk each other, all of the sahih hadith in regards to Aisha's age of consummation are in perfect harmony. Thus, rather than discarding the good with the bad, we will merely throw out the bad; in this case, the weak apologetic attempt to obfuscate our understanding that Aisha was aged nine when she married and had sex with Muhammad.
{{Core Pedophilia}}


==Lihat Juga==
==Lihat Juga==


* [[Aisha Age of Consummation|Aisha's Age of Consummation]]
*[[Aisha Age of Consummation|Aisha's Age of Consummation]]
* [[Responses to Apologetics: Muhammad and Aisha]]
*[[Responses to Apologetics - Muhammad and Aisha|Responses to Apologetics: Muhammad and Aisha]]
* [[Qur'an, Hadith and Scholars:Aisha]] ''- Islamic sources relating to Aisha''
*[[Qur'an, Hadith and Scholars:Aisha]] ''- Islamic sources relating to Aisha''
{{Hub4|Refutations|Refutations}}
{{Hub4|Refutations|Refutations}}


==Tautan Luar==
==Tautan Luar==
*[http://www.sunnipath.com/about/shaykhgibrilhaddad.aspx Shaykh Gibril Haddad] ''- Biography of Shaykh Gibril Fouad Haddad at SunniPath, The online Islamic Academy''
*[http://www.sunnipath.com/about/shaykhgibrilhaddad.aspx Shaykh Gibril Haddad] ''- Biography of Shaykh Gibril Fouad Haddad at SunniPath, The online Islamic Academy''
*[http://www.faithfreedom.org/forum/viewtopic.php?t=10197&postdays=0&postorder=asc&start=15&sid=61510bd178b644d956b58527d0bbd500 Evidence Muhammad was a pedophile] ''- FFI forum thread which deals with further apologetics''
*[http://www.faithfreedom.org/forum/viewtopic.php?t=10197&postdays=0&postorder=asc&start=15&sid=61510bd178b644d956b58527d0bbd500 Evidence Muhammad was a pedophile] ''- FFI forum thread which deals with further apologetics''
*[http://www.jihadwatch.org/2007/05/really-really-wishing-aisha-werent-nine.html Really, really wishing Aisha weren't nine] ''- Robert Spencer debates a typical non-Muslim apologist for Islam''
*[http://www.jihadwatch.org/2007/05/really-really-wishing-aisha-werent-nine.html Really, really wishing Aisha weren't nine] ''- Robert Spencer debates a typical non-Muslim apologist for Islam''
*[http://www.answering-islam.org/Responses/Learner/index.htm Responses to "The Learner" (Moiz Amjad) and others] - ''Collection of Answering Islam articles''  
*[http://www.answering-islam.org/Responses/Learner/index.htm Responses to "The Learner" (Moiz Amjad) and others] - ''Collection of Answering Islam articles''


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==Ucapan Terima Kasih==
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