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Revelational Circumstances of the Qur'an: Surah 5 (Al-Ma'ida): Difference between revisions
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Revelational Circumstances of the Qur'an: Surah 5 (Al-Ma'ida) (view source)
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{{rc-header|[[#5:3|5:3]] • [[#5:6|5:6]] • [[#5:33|5:33]] • [[#5:41|5:41]] • [[#5:42|5:42]] • [[#5:44 - 5:45|5:44 • 5:45]] • [[#5:47|5:47]] • [[#5:50|5:50]] • [[#5:89|5:89]] • [[#5:90|5:90]] • [[#5:91|5:91]] • [[#5:93|5:93]] • [[#5:101|5:101]] • [[#5:106|5:106]]|300px}} | {{rc-header|[[#5:3|5:3]] • [[#5:6|5:6]] • [[#5:33|5:33]] • [[#5:41|5:41]] • [[#5:42|5:42]] • [[#5:44 - 5:45|5:44 • 5:45]] • [[#5:47|5:47]] • [[#5:50|5:50]] • [[#5:89|5:89]] • [[#5:90|5:90]] • [[#5:91|5:91]] • [[#5:93|5:93]] • [[#5:101|5:101]] • [[#5:106|5:106]]|300px}} | ||
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{{quote|{{Abudawud|38|4356}}|Narrated Abdullah ibn Umar<BR> | {{quote|{{Abudawud|38|4356}}|Narrated Abdullah ibn Umar<BR> | ||
Some people raided the camels of the Prophet ( | Some people raided the camels of the Prophet (peace be upon him), drove them off, and apostatised. They killed the herdsman of the Apostle of Allah (peace be upon him) who was a believer. He (the Prophet) sent (people) in pursuit of them and they were caught. He had their hands and feet cut off, and their eyes put out. The verse regarding fighting against Allah and His Prophet (peace be upon him) was then revealed. These were the people about whom Anas ibn Malik informed al-Hajjaj when he asked him.|See also: {{Abudawud|38|4357}}, {{Abudawud|38|4359}} }} | ||
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{{quote|{{Abudawud|39|4479}}|Narrated Abdullah Ibn Abbas<BR> | {{quote|{{Abudawud|39|4479}}|Narrated Abdullah Ibn Abbas<BR> | ||
Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet ( | Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet (peace be upon him), a man of an-Nadir killed a man of Qurayzah. | ||
They said: Give him to us, we shall kill him. They replied: We have the Prophet ( | They said: Give him to us, we shall kill him. They replied: We have the Prophet (peace be upon him) between you and us. So they came to him. | ||
''' | ''' | ||
Thereupon the following verse was revealed: "If thou judge, judge in equity between them." "In equity" means life for a life.''' | Thereupon the following verse was revealed: "If thou judge, judge in equity between them." "In equity" means life for a life.''' | ||
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{{quote|{{Abudawud|39|4479}}|Narrated Abdullah Ibn Abbas<BR> | {{quote|{{Abudawud|39|4479}}|Narrated Abdullah Ibn Abbas<BR> | ||
Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet ( | Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet (peace be upon him), a man of an-Nadir killed a man of Qurayzah. | ||
They said: Give him to us, we shall kill him. They replied: We have the Prophet ( | They said: Give him to us, we shall kill him. They replied: We have the Prophet (peace be upon him) between you and us. So they came to him. | ||
Thereupon the following verse was revealed: "If thou judge, judge in equity between them." "In equity" means life for a life. | Thereupon the following verse was revealed: "If thou judge, judge in equity between them." "In equity" means life for a life. | ||
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He said: O Allah, give us a satisfactory explanation about wine. | He said: O Allah, give us a satisfactory explanation about wine. | ||
Then the following verse of Surat an-Nisa' was revealed: "O ye who believe! approach not prayers with a mind befogged...." Thereafter the herald of the Apostle of Allah ( | Then the following verse of Surat an-Nisa' was revealed: "O ye who believe! approach not prayers with a mind befogged...." Thereafter the herald of the Apostle of Allah (peace be upon him) would call when the (congregational) prayer was performed: Beware, one who is drunk should not come to prayer. Umar was again called and it was recited to him). | ||
'''He said: O Allah, give us a satisfactory explanation about wine. This verse was revealed: "Will ye not then abstain?" Umar said: We abstained.'''}} | '''He said: O Allah, give us a satisfactory explanation about wine. This verse was revealed: "Will ye not then abstain?" Umar said: We abstained.'''}} | ||
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{{quote|{{Abudawud|24|3599}}|Narrated Abdullah Ibn Abbas<BR> | {{quote|{{Abudawud|24|3599}}|Narrated Abdullah Ibn Abbas<BR> | ||
A man from Banu Sahm went out with Tamim ad-Dari and Adi ibn Badda'. The man of Banu Sahm died in the land where no Muslim was present. When they returned with his inheritance, they (the heirs) did not find a silver cup with lines of gold (in his property). The Apostle of Allah ( | A man from Banu Sahm went out with Tamim ad-Dari and Adi ibn Badda'. The man of Banu Sahm died in the land where no Muslim was present. When they returned with his inheritance, they (the heirs) did not find a silver cup with lines of gold (in his property). The Apostle of Allah (peace be upon him) administered on oath to them. The cup was then found (with someone) at Mecca. They said: We have bought it from Tamim and Adi. | ||
Then two men from the heirs of the man of Banu Sahm got up and swore saying: Our witness is more reliable than their witness. They said that the cup belonged to their man. | Then two men from the heirs of the man of Banu Sahm got up and swore saying: Our witness is more reliable than their witness. They said that the cup belonged to their man. | ||