Qur'an, Hadith and Scholars:Muhammad and War: Difference between revisions

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{{Quote|{{Tabari|7|p. 81}}|The next day I went to the Prophet. He was sitting with Abu Bakr, and they were weeping. I said, ‘O Messenger of Allah, tell me, what has made you weep? If I find cause to weep, I will weep with you, and if not, I will pretend to weep because you are weeping.The Prophet said, ‘It is because of the taking of ransoms. It was laid before me that I should punish them instead.’ Allah revealed: ‘It is not for any Prophet to have captives until he has made slaughter in the land.After that Allah made booty lawful for them.}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|pages=81-82}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=475}}|The Messenger of God liked what Abu Bakr said and did not like what I said, and accepted ransoms for the captives. The next day I went to the Prophet in the morning. He was sitting with Abu Bakr, and they were weeping. I said, "O Messenger of God, tell me, what has made you and your companion weep? If I find cause to weep, I will weep with you, and if not, I will pretend to weep because you are weeping." The Messenger of God said, "It is because of the taking of ransoms which has been laid before your companions. It was laid before me that I should punish them, more nearly than this tree (and he pointed to a nearby tree)." God revealed: "It is not for any Prophet to have captives until he hath made slaughter in the land..." to the words, "(Had it not been for an ordinance of Allah which had gone before) ... an awful doom had come upon you on account of what ye took." After that,
God made the booty lawful for them. In the following year, at Uhud, they were punished for what they had done. Seventy men of the companions of the Messenger of God were killed, and seventy were taken captive. (Muhammad's) lateral incisor was broken, his helmet was shattered on his head, and the blood flowed over his face; the Prophet 's companions fled and took to the mountain. (Then) God revealed: "And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said, How is this? Say (unto them, O Muhammad): It is from yourselves. 'Lo! Allah is able to do all things.'" And this other verse was revealed: "When ye climbed (the hill) and paid no heed to anyone, while the messenger in your rear was calling you (to fight). Therefore, he rewarded you grief for (his) grief that (he might teach) you not to sorrow either for that which ye missed or for that which befell you.... Then after grief he sent down security for you."}}


{{Quote|{{Tabari|7|p. 85}}|Muhammad killed many Quraysh polytheists at Badr.|See Also Ishaq 288}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|page=85}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=479}}<br>See Also Ishaq 288|The Campaign Against the Banu Qaynuqa':<br>
Abu Ja'far (al-Tabari) says: The Messenger of God remained in Medina after his return from Badr. When he first came to Medina he had made a compact with its Jews that they would not aid anyone against him and that if any enemy attacked him there they would come to his aid. After the Messenger of God killed many polytheists of Quraysh at Badr, (the Jews) were envious and behaved badly towards him, saying, "Muhammad has not met anyone who is good at fighting. Had he met us, he would have had a battle which would be unlike a battle with anyone else." They also infringed the contract in various ways}}


{{Quote|{{Tabari|7|p. 98}}|The Messenger ordered Zayd [the prophet’s former slave turned adoptive son] out on a raid in which he captured a Quraysh caravan led by Abu Sufyan at a watering place in Najd.… A number of their merchants set out with a large amount of silver since this was the main part of their merchandise. They hired a man to guide them along this route. Zayd captured the caravan and its goods but was unable to capture the men. He brought the caravan to the Prophet.}}
{{Quote|{{Tabari|7|p. 98}}|The Messenger ordered Zayd [the prophet’s former slave turned adoptive son] out on a raid in which he captured a Quraysh caravan led by Abu Sufyan at a watering place in Najd.… A number of their merchants set out with a large amount of silver since this was the main part of their merchandise. They hired a man to guide them along this route. Zayd captured the caravan and its goods but was unable to capture the men. He brought the caravan to the Prophet.}}
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