Qur'an, Hadith and Scholars:Muhammad and Ordering Executions: Difference between revisions

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==Reputation==
==Reputation==


{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=597}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 3|page=158}}|The Affair of Ka'b B. Zuhayr After the Departure from al-Ta'if:<br>
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=597}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=501}}|The Affair of Ka'b B. Zuhayr After the Departure from al-Ta'if:<br>
When the apostle arrived (at Medina) after his departure from aI-Ta'if Bujayr b. Zuhayr b. Abu Sulma wrote to his brother Ka'b telling him that the apostle had killed some of the men in Mecca who had satirized and insulted him and that the Quraysh poets who were left--Ibn aI-Ziba'ra and Hubayra b. Abu Wahb--had fled in all directions.}}
When the apostle arrived (at Medina) after his departure from aI-Ta'if Bujayr b. Zuhayr b. Abu Sulma wrote to his brother Ka'b telling him that the apostle had killed some of the men in Mecca who had satirized and insulted him and that the Quraysh poets who were left--Ibn aI-Ziba'ra and Hubayra b. Abu Wahb--had fled in all directions.}}


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:Who slew you in the dead of night (I would say naught).}}
:Who slew you in the dead of night (I would say naught).}}


{{Quote|Ibn Sa'd, Vol. 2, P. 32|Then occurred the "sariyyah" [raid] of Salim Ibn Umayr al-Amri against Abu Afak, the Jew, in [the month of] Shawwal in the beginning of the twentieth month from the hijrah [immigration from Mecca to Medina in AD 622], of the Apostle of Allah. Abu Afak, was from Banu Amr Ibn Awf, and was an old man who had attained the age of one hundred and twenty years. He was a Jew, and used to instigate the people against the Apostle of Allah, and composed (satirical) verses [about Muhammad].<BR>Salim Ibn Umayr who was one of the great weepers and who had participated in Badr, said, "I take a vow that I shall either kill Abu Afak or die before him. He waited for an opportunity until a hot night came, and Abu Afak slept in an open place. Salim Ibn Umayr knew it, so he placed the sword on his liver and pressed it till it reached his bed. The enemy of Allah screamed and the people who were his followers, rushed to him, took him to his house and interred him.}}
{{Quote|Ibn Sa'd, Vol. 2, P. 31|Then occurred the "sariyyah" [raid] of Salim Ibn Umayr al-Amri against Abu Afak, the Jew, in [the month of] Shawwal in the beginning of the twentieth month from the hijrah [immigration from Mecca to Medina in AD 622], of the Apostle of Allah. Abu Afak, was from Banu Amr Ibn Awf, and was an old man who had attained the age of one hundred and twenty years. He was a Jew, and used to instigate the people against the Apostle of Allah, and composed (satirical) verses [about Muhammad].<BR>Salim Ibn Umayr who was one of the great weepers and who had participated in Badr, said, "I take a vow that I shall either kill Abu Afak or die before him. He waited for an opportunity until a hot night came, and Abu Afak slept in an open place. Salim Ibn Umayr knew it, so he placed the sword on his liver and pressed it till it reached his bed. The enemy of Allah screamed and the people who were his followers, rushed to him, took him to his house and interred him.}}


===Assassination of Abu Rafi’ (Sallam Ibn Abu'l-Huqayq)===
===Assassination of Abu Rafi’ (Sallam Ibn Abu'l-Huqayq)===
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Thaur b. Zayd from 'Ikrima from Ibn 'Abbas told me the apostle walked with them as far as Baqi'u'I-Gharqad. Then he sent them off, saying, 'Go in God's name; a God help them.' So saying, he returned to his house. Now it was a moonlight night and they journeyed on until they came to his castle, and Abu Na'ila called out to him. He had only recently married, and he jumped up in the bedsheet, and his wife took hold of the end of it and said, 'You are at war, and those who are at war do not go out at this hour.' He replied, 'It is Abu Na'ila. Had he found me sleeping he would not have woken me.' She answered, 'By God, I can feel evil in his voice.' Ka'b answered 'Even if the call were for a stab a brave man must answer it.' So he went down and talked to them for some time, while they conversed with him. Then Abu Na'ila said, 'Would you like to walk with us to Shi'b al-'Ajuz, so that we can talk for the rest of the night?' 'If you like,' he answered, so they went off walking together; and after a time Abu Na'ila ran his hand through his hair. Then he smelt his hand, and said, 'I have never smelt a scent finer than this.' They walked on farther and he did the same so that Ka'b suspected no evil. Then after a space he did it for the third time, and cried, 'Smite the enemy of God!' So they smote him, and their swords clashed over him with no effect. Muhammad b. Maslama said, 'I remembered my dagger when I saw that our swords were useless, and I seized it. Meanwhile the enemy of God had made such a noise that every fort around us \vas showing a light. I thrust it into the lower part of his body, then I bore down upon it until I reached his genitals, and the enemy of God fell to the ground. Al-Harith had been hurt, being ,wounded either in his head or in his foot, one of our words having struck him. We went away, passing by the B. Umayya b. Zayd and then the B. Qurayza and then Bu'ath until we went up the Harra of aI-'Urayd.' Our friend al-Harith had lagged behind, weakened by loss of blood so we waited for him for some time until he came up, following our tracks'. We carried him and brought him to the apostle at the end of the night. We saluted him as he stood praying, and he came out to us, and we told him that we had killed God's enemy. He spat upon our comrade's wounds and both he and we returned to our families. Our attack upon God's enemy cast terror among the Jews, and there was no Jew in Medina who did not fear for his life.'}}
Thaur b. Zayd from 'Ikrima from Ibn 'Abbas told me the apostle walked with them as far as Baqi'u'I-Gharqad. Then he sent them off, saying, 'Go in God's name; a God help them.' So saying, he returned to his house. Now it was a moonlight night and they journeyed on until they came to his castle, and Abu Na'ila called out to him. He had only recently married, and he jumped up in the bedsheet, and his wife took hold of the end of it and said, 'You are at war, and those who are at war do not go out at this hour.' He replied, 'It is Abu Na'ila. Had he found me sleeping he would not have woken me.' She answered, 'By God, I can feel evil in his voice.' Ka'b answered 'Even if the call were for a stab a brave man must answer it.' So he went down and talked to them for some time, while they conversed with him. Then Abu Na'ila said, 'Would you like to walk with us to Shi'b al-'Ajuz, so that we can talk for the rest of the night?' 'If you like,' he answered, so they went off walking together; and after a time Abu Na'ila ran his hand through his hair. Then he smelt his hand, and said, 'I have never smelt a scent finer than this.' They walked on farther and he did the same so that Ka'b suspected no evil. Then after a space he did it for the third time, and cried, 'Smite the enemy of God!' So they smote him, and their swords clashed over him with no effect. Muhammad b. Maslama said, 'I remembered my dagger when I saw that our swords were useless, and I seized it. Meanwhile the enemy of God had made such a noise that every fort around us \vas showing a light. I thrust it into the lower part of his body, then I bore down upon it until I reached his genitals, and the enemy of God fell to the ground. Al-Harith had been hurt, being ,wounded either in his head or in his foot, one of our words having struck him. We went away, passing by the B. Umayya b. Zayd and then the B. Qurayza and then Bu'ath until we went up the Harra of aI-'Urayd.' Our friend al-Harith had lagged behind, weakened by loss of blood so we waited for him for some time until he came up, following our tracks'. We carried him and brought him to the apostle at the end of the night. We saluted him as he stood praying, and he came out to us, and we told him that we had killed God's enemy. He spat upon our comrade's wounds and both he and we returned to our families. Our attack upon God's enemy cast terror among the Jews, and there was no Jew in Medina who did not fear for his life.'}}


{{Quote|Ibn Sa'd, Vol. 1, P. 37|Then they cut his head and took it with them. ... they cast his head before him [Muhammad]. He (the prophet) praised Allah on his being slain.}}
{{Quote|Ibn Sa'd, Vol. 2, P. 35-37|The cause of slaying him (Ka'b bin Ashraf) was that he was a poet and used to satirize the Prophet, may Allah bless him, and his Companions, and used to instigate (polytheists) against them, and offended (يوذى) them....Then they cut his head and took it with them. When they reached Baqi' al-Gharqad, they said takbir (Allah is Great). The Apostle of Allah, may Allah bless him, passed the night, offering prayers. When he heard their takbir (Allah is Great) he also recited takbir (Allah is Great). He knew that
they had killed him. When they reached the Apostle of Allah, may Allah bless him ; he said : (Your) faces be lucky. They said : Yours too ! O Apostle of Allah. They cast his head before him. He (the Prophet) praised Allah on his being slain.  
}}


===Attempted Assassination of Abu Sufyan===
===Attempted Assassination of Abu Sufyan===
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===The Killing of the King of Dumah's Brother===
===The Killing of the King of Dumah's Brother===


{{Quote|{{Tabari|9|pp. 58-59}}|When the Messenger of God reached Tabuk, Yuhannah b. Ru'bah, governor of Aylah, came to him, made a treaty with him, and offered him the poll tax [jizyah]. The people of jarbi' and Adhruh also offered him the poll tax, and the Messenger of God wrote a document for each of them which is still in their possession. <BR><BR>Then the Messenger of God summoned Khalid b. al-Walid and sent him to Ukaydir at Dumah. This was Ukaydir b. 'Abd al-Malik, a man from Kindah who was a king of Dumah and a Christian. The Messenger of God told Khalid that he would find him hunting wild cows . Khalid b. al-Walid rode out until he came within sight of his fort. It was a moonlit summer night and Ukaydir was on the roof terrace with his wife. The wild cows had been scratching the palace gate with their horns all night. His wife asked him if he had ever seen anything like that, and he said, "No indeed." Then she said, "Who would allow this?" He responded, "No one." He then came down and called for his horse, which was saddled. A group of men from his family , among them his brother Hassan, took their hunting spears, mounted [their horses], and rode off. On their way they encountered the Messenger of God's cavalry, and [Ukaydir] was seized and his brother Hassan was killed.}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|pages=58-59}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|pages=108-109}}|When the Messenger of God reached Tabuk, Yuhannah b. Ru'bah, governor of Aylah, came to him, made a treaty with him, and offered him the poll tax [jizyah]. The people of jarba' and Adhruh also offered him the poll tax, and the Messenger of God wrote a document for each of them which is still in their possession.<br>
Then the Messenger of God summoned Khalid b. al-Walid and sent him to Ukaydir at Dumah. This was Ukaydir b. 'Abd al-Malik, a man from Kindah who was a king of Dumah and a Christian. The Messenger of God told Khalid that he would find him hunting wild cows. Khalid b. al-Walid rode out until he came within sight of his fort. It was a moonlit summer night and Ukaydir was on the roof terrace with his wife. The wild cows had been scratching the palace gate with their horns all night. His wife asked him if he had ever seen anything like that, and he said, "No indeed." Then she said, "Who would allow this?" He responded, "No one." He then came down and called for his horse, which was saddled. A group of men from his family , among them his brother Hassan, took their hunting spears, mounted [their horses], and rode off. On their way they encountered the Messenger of God's cavalry, and [Ukaydir] was seized and his brother Hassan was killed. Hassan was wearing a silk brocade gown woven with gold in the form of date-palm leaves. Khalid stripped him of it and sent it to the Messenger of God before his arrival.}}


===Assassination of Amr b. Jihash===
===Assassination of Amr b. Jihash===
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===The Execution of `Uqba bin Abi Mu`ayt===
===The Execution of `Uqba bin Abi Mu`ayt===


{{Quote|Ishaq:308|When the apostle ordered him to be killed `Uqba said, ''''But who will look after my children?' 'Hell', he said,''' and `Asim b. Thabit b. Abu'l-Aqlah al-Ansari killed him according to what Abu `Ubayda b. Muhammad b. `Ammar b. Yasir told me.|See Also {{Tabari|9|p. 121}}}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=308}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=643}}<br>See Also {{Tabari|9|p. 121}}|When the apostle ordered him to be killed 'Uqba said, 'But who will look after my children, O Muhammad?' 'Hell', he said, and 'Asim b. Thabit b. Abu'I-Aqlah al-Ansari killed him according to what Abu 'Ubayda b. Muhammad b. 'Ammar b. Yasir told me.}}


{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=309}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=645}}|Nubayh b. Wahb brother of B. 'Abdu'l-Dar told me that the apostle divided the prisoners amongst his companions and said, 'Treat them well.' Now Abu 'Aziz b. 'Umayr b. Hashim, brother of Mus'ab b. 'Umayr by the same mother and father, was among the prisoners and he said, 'My brother Mus'ab passed by me as one of the Ansar was binding me and he said: "Bind him fast, for his mother is a wealthy woman; perhaps she will redeem him from you." I was with a number of the Ansar when they brought me from Badr, and when they ate their morning and evening meals they gave me the bread and ate the dates themselves in accordance with the orders that the apostle had given about us. If anyone had a morsel of bread he gave it to me. I felt ashamed and returned it to one of them but he returned it to me untouched'.}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=309}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=645}}|Nubayh b. Wahb brother of B. 'Abdu'l-Dar told me that the apostle divided the prisoners amongst his companions and said, 'Treat them well.' Now Abu 'Aziz b. 'Umayr b. Hashim, brother of Mus'ab b. 'Umayr by the same mother and father, was among the prisoners and he said, 'My brother Mus'ab passed by me as one of the Ansar was binding me and he said: "Bind him fast, for his mother is a wealthy woman; perhaps she will redeem him from you." I was with a number of the Ansar when they brought me from Badr, and when they ate their morning and evening meals they gave me the bread and ate the dates themselves in accordance with the orders that the apostle had given about us. If anyone had a morsel of bread he gave it to me. I felt ashamed and returned it to one of them but he returned it to me untouched'.}}
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Muhammad ordered the assassination of al-Aswad. He was assassinated because, like Muhammad, he claimed to be a prophet.
Muhammad ordered the assassination of al-Aswad. He was assassinated because, like Muhammad, he claimed to be a prophet.


{{Quote|{{Tabari|9|p. 167}}|'Ubaydallah b. Sa'id [al-Zuhril-his uncle [Ya'qub]-Sayf [b. 'Umar]-Hisham b. Urwah-his father: The Messenger of God waged war against the false prophets by sending messengers. He sent a messenger to some of the descendants of the Persian soldiers in the Yemen (al-abna') instructing them [to get rid of] al- Aswad by artful contrivance . He [further] instructed them to seek help of some people whom he named from the Banu Tamim and Qays, sending [word] to the latter to help the former . They did [as instructed]. The means of [escape] for those who apostatized were cut off, and they were attacked [while they were] in a state of waning. Since they were isolated, they were occupied with themselves. Al-Aswad was killed while the Messenger of God was [still] alive, a day or a night before the latter's death. Tulayhah, Musaylimah and the likeness of them were driven away by the
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|page=167}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|page=187}}|'Ubaydallah b. Said [al-Zuhri]--his uncle [Ya'qub]--Sayf [b. 'Umar]--Hisham b. Urwah--his father: The Messenger of God waged war against the false prophets by sending messengers. He sent a messenger to some of the descendants of the Persian soldiers in the Yemen (al-abna') instructing them [to get rid of] al-Aswad by artful contrivance. He [further] instructed them to seek help of some people whom he named from the Banu Tamim and Qays, sending [word] to the latter to help the former. They did [as instructed]. The means of [escape] for those who apostatized were cut off, and they were attacked [while they were] in a state of waning. Since they were isolated, they were occupied with themselves. Al-Aswad was killed while the Messenger of God was [still] alive, a day or a night before the latter's death. Tulayhah, Musaylimah and the likeness of them were driven away by the messengers.}}
messengers.}}


====Assassination of `Abdullah ibn Sa`d Ibn Abi Sarh====
====Assassination of `Abdullah ibn Sa`d Ibn Abi Sarh====
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{{Quote|Ibn Sa'd, Vol. 2, p. 174|"Verily '''the apostle of Alah ordered (his followers) on the day of the Victory to kill Ibn Abi Sarh, Fartana Ibn al-Zibr'ra and Ibn Khatal.''' Abu Barzah came and saw him (Ibn Khatal) holding fast the curtains of al-Kabah. '''He (Abu Barzah) ripped open his belly.'''}}
{{Quote|Ibn Sa'd, Vol. 2, p. 174|"Verily '''the apostle of Alah ordered (his followers) on the day of the Victory to kill Ibn Abi Sarh, Fartana Ibn al-Zibr'ra and Ibn Khatal.''' Abu Barzah came and saw him (Ibn Khatal) holding fast the curtains of al-Kabah. '''He (Abu Barzah) ripped open his belly.'''}}


{{Quote|Ibn Sa'd, Vol. 2, p. 172-173|"The apostle of Allah entered Makkah in the year of victory and on his head there was a helmet. Then he removed it. Ma'n and Musa Ibn Dawud said in their version: A person came to him and said, "O apostle of Allah! Ibn Khatal is holding fast the curtains of al-Kabah. Thereupon '''the apostle of Allah said: "Kill him."'''<BR>.<BR>.<BR>.<BR>'''kill him wherever you find him"'''}}
{{Quote|Ibn Sa'd, Vol. 2, p. 172-173|"The apostle of Allah entered Makkah in the year of victory and on his head there was a helmet. Then he removed it. Ma'n and Musa Ibn Dawud said in their version: A person came to him and said, "O apostle of Allah! Ibn Khatal is holding fast the curtains of al-Kabah. Thereupon '''the apostle of Allah said: "Kill him."'''<BR>.<BR>.<BR>.<BR>'''Kill him wherever you find him"'''}}


{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=550-551}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=409-411}}|Another was 'Abdullah b. Khatal of B. Taym b. Ghalib. He had become a Muslim and the apostle sent him to collect the poor tax in company with one of the Ansar. He had with him a freed slave who served him. (He was a Muslim.) When they halted he ordered the latter to kill a goat for him and prepare some food, and went to sleep. When he woke up the man had done nothing, so he attacked and killed him and apostatized. He had two singing-girls Fartana and her friend who used to sing satirical songs about the apostle, so he ordered that they should be killed with him. [...]<br>
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=550-551}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=409-411}}|Another was 'Abdullah b. Khatal of B. Taym b. Ghalib. He had become a Muslim and the apostle sent him to collect the poor tax in company with one of the Ansar. He had with him a freed slave who served him. (He was a Muslim.) When they halted he ordered the latter to kill a goat for him and prepare some food, and went to sleep. When he woke up the man had done nothing, so he attacked and killed him and apostatized. He had two singing-girls Fartana and her friend who used to sing satirical songs about the apostle, so he ordered that they should be killed with him. [...]<br>
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