Qur'an, Hadith and Scholars:Muhammad and Ordering Executions: Difference between revisions

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==Reputation==
==Reputation==


{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=597}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 3|page=158}}|The Affair of Ka'b B. Zuhayr After the Departure from al-Ta'if:<br>
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=597}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=501}}|The Affair of Ka'b B. Zuhayr After the Departure from al-Ta'if:<br>
When the apostle arrived (at Medina) after his departure from aI-Ta'if Bujayr b. Zuhayr b. Abu Sulma wrote to his brother Ka'b telling him that the apostle had killed some of the men in Mecca who had satirized and insulted him and that the Quraysh poets who were left--Ibn aI-Ziba'ra and Hubayra b. Abu Wahb--had fled in all directions.}}
When the apostle arrived (at Medina) after his departure from aI-Ta'if Bujayr b. Zuhayr b. Abu Sulma wrote to his brother Ka'b telling him that the apostle had killed some of the men in Mecca who had satirized and insulted him and that the Quraysh poets who were left--Ibn aI-Ziba'ra and Hubayra b. Abu Wahb--had fled in all directions.}}


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:Who slew you in the dead of night (I would say naught).}}
:Who slew you in the dead of night (I would say naught).}}


{{Quote|Ibn Sa'd, Vol. 2, P. 32|Then occurred the "sariyyah" [raid] of Salim Ibn Umayr al-Amri against Abu Afak, the Jew, in [the month of] Shawwal in the beginning of the twentieth month from the hijrah [immigration from Mecca to Medina in AD 622], of the Apostle of Allah. Abu Afak, was from Banu Amr Ibn Awf, and was an old man who had attained the age of one hundred and twenty years. He was a Jew, and used to instigate the people against the Apostle of Allah, and composed (satirical) verses [about Muhammad].<BR>Salim Ibn Umayr who was one of the great weepers and who had participated in Badr, said, "I take a vow that I shall either kill Abu Afak or die before him. He waited for an opportunity until a hot night came, and Abu Afak slept in an open place. Salim Ibn Umayr knew it, so he placed the sword on his liver and pressed it till it reached his bed. The enemy of Allah screamed and the people who were his followers, rushed to him, took him to his house and interred him.}}
{{Quote|Ibn Sa'd, Vol. 2, P. 31|Then occurred the "sariyyah" [raid] of Salim Ibn Umayr al-Amri against Abu Afak, the Jew, in [the month of] Shawwal in the beginning of the twentieth month from the hijrah [immigration from Mecca to Medina in AD 622], of the Apostle of Allah. Abu Afak, was from Banu Amr Ibn Awf, and was an old man who had attained the age of one hundred and twenty years. He was a Jew, and used to instigate the people against the Apostle of Allah, and composed (satirical) verses [about Muhammad].<BR>Salim Ibn Umayr who was one of the great weepers and who had participated in Badr, said, "I take a vow that I shall either kill Abu Afak or die before him. He waited for an opportunity until a hot night came, and Abu Afak slept in an open place. Salim Ibn Umayr knew it, so he placed the sword on his liver and pressed it till it reached his bed. The enemy of Allah screamed and the people who were his followers, rushed to him, took him to his house and interred him.}}


===Assassination of Abu Rafi’ (Sallam Ibn Abu'l-Huqayq)===
===Assassination of Abu Rafi’ (Sallam Ibn Abu'l-Huqayq)===
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Thaur b. Zayd from 'Ikrima from Ibn 'Abbas told me the apostle walked with them as far as Baqi'u'I-Gharqad. Then he sent them off, saying, 'Go in God's name; a God help them.' So saying, he returned to his house. Now it was a moonlight night and they journeyed on until they came to his castle, and Abu Na'ila called out to him. He had only recently married, and he jumped up in the bedsheet, and his wife took hold of the end of it and said, 'You are at war, and those who are at war do not go out at this hour.' He replied, 'It is Abu Na'ila. Had he found me sleeping he would not have woken me.' She answered, 'By God, I can feel evil in his voice.' Ka'b answered 'Even if the call were for a stab a brave man must answer it.' So he went down and talked to them for some time, while they conversed with him. Then Abu Na'ila said, 'Would you like to walk with us to Shi'b al-'Ajuz, so that we can talk for the rest of the night?' 'If you like,' he answered, so they went off walking together; and after a time Abu Na'ila ran his hand through his hair. Then he smelt his hand, and said, 'I have never smelt a scent finer than this.' They walked on farther and he did the same so that Ka'b suspected no evil. Then after a space he did it for the third time, and cried, 'Smite the enemy of God!' So they smote him, and their swords clashed over him with no effect. Muhammad b. Maslama said, 'I remembered my dagger when I saw that our swords were useless, and I seized it. Meanwhile the enemy of God had made such a noise that every fort around us \vas showing a light. I thrust it into the lower part of his body, then I bore down upon it until I reached his genitals, and the enemy of God fell to the ground. Al-Harith had been hurt, being ,wounded either in his head or in his foot, one of our words having struck him. We went away, passing by the B. Umayya b. Zayd and then the B. Qurayza and then Bu'ath until we went up the Harra of aI-'Urayd.' Our friend al-Harith had lagged behind, weakened by loss of blood so we waited for him for some time until he came up, following our tracks'. We carried him and brought him to the apostle at the end of the night. We saluted him as he stood praying, and he came out to us, and we told him that we had killed God's enemy. He spat upon our comrade's wounds and both he and we returned to our families. Our attack upon God's enemy cast terror among the Jews, and there was no Jew in Medina who did not fear for his life.'}}
Thaur b. Zayd from 'Ikrima from Ibn 'Abbas told me the apostle walked with them as far as Baqi'u'I-Gharqad. Then he sent them off, saying, 'Go in God's name; a God help them.' So saying, he returned to his house. Now it was a moonlight night and they journeyed on until they came to his castle, and Abu Na'ila called out to him. He had only recently married, and he jumped up in the bedsheet, and his wife took hold of the end of it and said, 'You are at war, and those who are at war do not go out at this hour.' He replied, 'It is Abu Na'ila. Had he found me sleeping he would not have woken me.' She answered, 'By God, I can feel evil in his voice.' Ka'b answered 'Even if the call were for a stab a brave man must answer it.' So he went down and talked to them for some time, while they conversed with him. Then Abu Na'ila said, 'Would you like to walk with us to Shi'b al-'Ajuz, so that we can talk for the rest of the night?' 'If you like,' he answered, so they went off walking together; and after a time Abu Na'ila ran his hand through his hair. Then he smelt his hand, and said, 'I have never smelt a scent finer than this.' They walked on farther and he did the same so that Ka'b suspected no evil. Then after a space he did it for the third time, and cried, 'Smite the enemy of God!' So they smote him, and their swords clashed over him with no effect. Muhammad b. Maslama said, 'I remembered my dagger when I saw that our swords were useless, and I seized it. Meanwhile the enemy of God had made such a noise that every fort around us \vas showing a light. I thrust it into the lower part of his body, then I bore down upon it until I reached his genitals, and the enemy of God fell to the ground. Al-Harith had been hurt, being ,wounded either in his head or in his foot, one of our words having struck him. We went away, passing by the B. Umayya b. Zayd and then the B. Qurayza and then Bu'ath until we went up the Harra of aI-'Urayd.' Our friend al-Harith had lagged behind, weakened by loss of blood so we waited for him for some time until he came up, following our tracks'. We carried him and brought him to the apostle at the end of the night. We saluted him as he stood praying, and he came out to us, and we told him that we had killed God's enemy. He spat upon our comrade's wounds and both he and we returned to our families. Our attack upon God's enemy cast terror among the Jews, and there was no Jew in Medina who did not fear for his life.'}}


{{Quote|Ibn Sa'd, Vol. 1, P. 37|Then they cut his head and took it with them. ... they cast his head before him [Muhammad]. He (the prophet) praised Allah on his being slain.}}
{{Quote|Ibn Sa'd, Vol. 2, P. 35-37|The cause of slaying him (Ka'b bin Ashraf) was that he was a poet and used to satirize the Prophet, may Allah bless him, and his Companions, and used to instigate (polytheists) against them, and offended (يوذى) them....Then they cut his head and took it with them. When they reached Baqi' al-Gharqad, they said takbir (Allah is Great). The Apostle of Allah, may Allah bless him, passed the night, offering prayers. When he heard their takbir (Allah is Great) he also recited takbir (Allah is Great). He knew that
they had killed him. When they reached the Apostle of Allah, may Allah bless him ; he said : (Your) faces be lucky. They said : Yours too ! O Apostle of Allah. They cast his head before him. He (the Prophet) praised Allah on his being slain.  
}}


===Attempted Assassination of Abu Sufyan===
===Attempted Assassination of Abu Sufyan===
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===The Killing of the King of Dumah's Brother===
===The Killing of the King of Dumah's Brother===


{{Quote|{{Tabari|9|pp. 58-59}}|When the Messenger of God reached Tabuk, Yuhannah b. Ru'bah, governor of Aylah, came to him, made a treaty with him, and offered him the poll tax [jizyah]. The people of jarbi' and Adhruh also offered him the poll tax, and the Messenger of God wrote a document for each of them which is still in their possession. <BR><BR>Then the Messenger of God summoned Khalid b. al-Walid and sent him to Ukaydir at Dumah. This was Ukaydir b. 'Abd al-Malik, a man from Kindah who was a king of Dumah and a Christian. The Messenger of God told Khalid that he would find him hunting wild cows . Khalid b. al-Walid rode out until he came within sight of his fort. It was a moonlit summer night and Ukaydir was on the roof terrace with his wife. The wild cows had been scratching the palace gate with their horns all night. His wife asked him if he had ever seen anything like that, and he said, "No indeed." Then she said, "Who would allow this?" He responded, "No one." He then came down and called for his horse, which was saddled. A group of men from his family , among them his brother Hassan, took their hunting spears, mounted [their horses], and rode off. On their way they encountered the Messenger of God's cavalry, and [Ukaydir] was seized and his brother Hassan was killed.}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|pages=58-59}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|pages=108-109}}|When the Messenger of God reached Tabuk, Yuhannah b. Ru'bah, governor of Aylah, came to him, made a treaty with him, and offered him the poll tax [jizyah]. The people of jarba' and Adhruh also offered him the poll tax, and the Messenger of God wrote a document for each of them which is still in their possession.<br>
Then the Messenger of God summoned Khalid b. al-Walid and sent him to Ukaydir at Dumah. This was Ukaydir b. 'Abd al-Malik, a man from Kindah who was a king of Dumah and a Christian. The Messenger of God told Khalid that he would find him hunting wild cows. Khalid b. al-Walid rode out until he came within sight of his fort. It was a moonlit summer night and Ukaydir was on the roof terrace with his wife. The wild cows had been scratching the palace gate with their horns all night. His wife asked him if he had ever seen anything like that, and he said, "No indeed." Then she said, "Who would allow this?" He responded, "No one." He then came down and called for his horse, which was saddled. A group of men from his family , among them his brother Hassan, took their hunting spears, mounted [their horses], and rode off. On their way they encountered the Messenger of God's cavalry, and [Ukaydir] was seized and his brother Hassan was killed. Hassan was wearing a silk brocade gown woven with gold in the form of date-palm leaves. Khalid stripped him of it and sent it to the Messenger of God before his arrival.}}


===Assassination of Amr b. Jihash===
===Assassination of Amr b. Jihash===
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The Messenger of Allah (ﷺ) sent me to Khalid b. Sufyan al-Hudhail. This was towards 'Uranah and 'Arafat. He (the Prophet) said: Go and kill him. I saw him when the time of the afternoon prayer had come. I said: I am afraid if a fight takes place between me and him (Khalid b. Sufyan), that might delay the prayer. I proceeded walking towards him while I was praying by making a sign. When I reached near him, he said to me: Who are you ? I replied: A man from the Arabs; it came to me that you were gathering (any army) for this man (i.e. Prophet). Hence I came to you in connection with this matter. He said: I am (engaged) in this (work). I then walked along with him for a while ; when it became convenient for me, I dominated him with my sword until he became cold (dead).}}
The Messenger of Allah (ﷺ) sent me to Khalid b. Sufyan al-Hudhail. This was towards 'Uranah and 'Arafat. He (the Prophet) said: Go and kill him. I saw him when the time of the afternoon prayer had come. I said: I am afraid if a fight takes place between me and him (Khalid b. Sufyan), that might delay the prayer. I proceeded walking towards him while I was praying by making a sign. When I reached near him, he said to me: Who are you ? I replied: A man from the Arabs; it came to me that you were gathering (any army) for this man (i.e. Prophet). Hence I came to you in connection with this matter. He said: I am (engaged) in this (work). I then walked along with him for a while ; when it became convenient for me, I dominated him with my sword until he became cold (dead).}}


{{Quote|{{Tabari|9|p. 121}}|"The Messenger of God called me and said, ‘It has reached me that Khalid b. Sufyan b. Nubayh al-Hudhali is gathering a force to attack me. He is either in Nakhlah or ‘Uranah, so go to him and kill him."}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|pages=121-122}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|pages=156-157}}|Ibn Humayd--Salamah--Muhammad b. Ishaq--Muhammad b. Ja`far b. al-Zubayr--`Abdallah b. Unays: The Messenger of God called me and said, "It has reached me that Khalid b. Sufyan b. Nubayb al-Hudhali is gathering a force to attack me. He is either in Nakhlah or `Uranah, so go to him and kill him." I replied, "O Messenger of God, describe him to me so that I might know him." He said, "When you see him he will remind you of Satan. [A sure] sign between you and him is that when you see him you will feel a shudder." I went out, girding on my sword, until I came to him while he was in howdah with the women, seeking a halting place for them at the time for afternoon prayer. When I saw him I found him to be as the Messenger of God had described. I advanced toward him, but fearing that there might be acrimony between me and him which would distract me from the prayer, I prayed, making gestures with my head as I walked toward him. When I got to him he asked who I was, and I replied, "An Arab who has come to you because he has heard about you and your gathering [a force] against this fellow [i.e., Muhammad]." He said, "Yes, I am doing that." I walked a short distance with him and when it was feasible for me I struck him with my sword and killed him. Then I departed, leaving his women to throw themselves at him. When I came to the Messenger of God and greeted him, he looked at me and asked, "Is the objective accomplished?" I replied, "I have killed him." "You have said the truth," he replied. Then he stood up and went"' into his house and gave me a stick, saying, "Keep this stick with you O `Abdallah b. Unays." When I went out with it the people asked me what that stick was. I told them that the Messenger of God had given it to me and asked me to keep it with me. They told me to go back to him and ask him the reason for that. So I went back to him and said, "O Messenger of God, why did you give me this stick?" He replied, "[As a] sign between me and you on the day of resurrection. There will be a few men at that time who will carry sticks tied to their waists (al-mutakhassirun)." `Abdallah, therefore, fastened the stick to his sword, where it remained with him until his death, when he ordered that it should be fastened to his body with the shroud and buried with him.}}


===The Killing of Khubaib===
===The Killing of Khubaib===
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===The Execution of `Uqba bin Abi Mu`ayt===
===The Execution of `Uqba bin Abi Mu`ayt===


{{Quote|Ishaq:308|When the apostle ordered him to be killed `Uqba said, ''''But who will look after my children?' 'Hell', he said,''' and `Asim b. Thabit b. Abu'l-Aqlah al-Ansari killed him according to what Abu `Ubayda b. Muhammad b. `Ammar b. Yasir told me.|See Also {{Tabari|9|p. 121}}}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=308}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=643}}<br>See Also {{Tabari|9|p. 121}}|When the apostle ordered him to be killed 'Uqba said, 'But who will look after my children, O Muhammad?' 'Hell', he said, and 'Asim b. Thabit b. Abu'I-Aqlah al-Ansari killed him according to what Abu 'Ubayda b. Muhammad b. 'Ammar b. Yasir told me.}}


{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=309}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=645}}|Nubayh b. Wahb brother of B. 'Abdu'l-Dar told me that the apostle divided the prisoners amongst his companions and said, 'Treat them well.' Now Abu 'Aziz b. 'Umayr b. Hashim, brother of Mus'ab b. 'Umayr by the same mother and father, was among the prisoners and he said, 'My brother Mus'ab passed by me as one of the Ansar was binding me and he said: "Bind him fast, for his mother is a wealthy woman; perhaps she will redeem him from you." I was with a number of the Ansar when they brought me from Badr, and when they ate their morning and evening meals they gave me the bread and ate the dates themselves in accordance with the orders that the apostle had given about us. If anyone had a morsel of bread he gave it to me. I felt ashamed and returned it to one of them but he returned it to me untouched'.}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=309}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=645}}|Nubayh b. Wahb brother of B. 'Abdu'l-Dar told me that the apostle divided the prisoners amongst his companions and said, 'Treat them well.' Now Abu 'Aziz b. 'Umayr b. Hashim, brother of Mus'ab b. 'Umayr by the same mother and father, was among the prisoners and he said, 'My brother Mus'ab passed by me as one of the Ansar was binding me and he said: "Bind him fast, for his mother is a wealthy woman; perhaps she will redeem him from you." I was with a number of the Ansar when they brought me from Badr, and when they ate their morning and evening meals they gave me the bread and ate the dates themselves in accordance with the orders that the apostle had given about us. If anyone had a morsel of bread he gave it to me. I felt ashamed and returned it to one of them but he returned it to me untouched'.}}
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===The Killing of Yusayr b. Rizam===
===The Killing of Yusayr b. Rizam===


{{Quote|{{Tabari|9|p. 120}}|It is reported about Yusayr b. Rizam, the Jew, that he was gathering Ghatafan in Khaybar to attack '''the Messenger of God, so the latter sent ‘Abdallah b. Rawahah with a number of his companions,''' among whom were ‘Abdallah b. Unays, an ally of the Banu Salamah." The urged him to come to Mohammed with them, which he started to do. On the way he regretted it, and they sensed it, '''so they attacked him and his Jewish companions and killed them.'''}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|page=120}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|page=155}}|It is reported about Yusayr b. Rizam, the Jew, that he was gathering Ghatafan in Khaybar to attack the Messenger of God, so the latter sent 'Abdallah b. Rawihah with a number of his companions, among whom were 'Abdallih b. Unays, an ally of the Band Salamah. When they came to him they spoke to him, made promises, treated him nicely, and said, "If you come to the Messenger of God he will give you an assignment and honor you." They continued [urging him] until he went with them, accompanied by a number of Jews. 'Abdallah b. Unays mounted him on his camel and rode behind him. When he was in al-Qargarah, about six miles from Khaybar, Yusayr b. Rizim regretted going to the Messenger of God. 'Abdallih b. Unays perceived his intention as he was getting ready to draw his sword, so he leapt at him and struck him with his sword, severing his leg. Yusayr hit him with a stick (with a crooked head) of shawاat wood which was in his hand, aiming at his head. God killed Yusayr, and each one of the Messenger of God's companions fell upon their Jewish traveling companions and killed them, except for one person who escaped on his mount. When 'Abdallah b. Unays came to the Messenger of God the Prophet spat on his head wound, and it did not' fester or hurt him.}}


===The Torture and Murder of the Eight Men From 'Ukil===
===The Torture and Murder of the Eight Men From 'Ukil===
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Muhammad ordered the assassination of al-Aswad. He was assassinated because, like Muhammad, he claimed to be a prophet.
Muhammad ordered the assassination of al-Aswad. He was assassinated because, like Muhammad, he claimed to be a prophet.


{{Quote|{{Tabari|9|p. 167}}|'Ubaydallah b. Sa'id [al-Zuhril-his uncle [Ya'qub]-Sayf [b. 'Umar]-Hisham b. Urwah-his father: The Messenger of God waged war against the false prophets by sending messengers. He sent a messenger to some of the descendants of the Persian soldiers in the Yemen (al-abna') instructing them [to get rid of] al- Aswad by artful contrivance . He [further] instructed them to seek help of some people whom he named from the Banu Tamim and Qays, sending [word] to the latter to help the former . They did [as instructed]. The means of [escape] for those who apostatized were cut off, and they were attacked [while they were] in a state of waning. Since they were isolated, they were occupied with themselves. Al-Aswad was killed while the Messenger of God was [still] alive, a day or a night before the latter's death. Tulayhah, Musaylimah and the likeness of them were driven away by the
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|page=167}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|page=187}}|'Ubaydallah b. Said [al-Zuhri]--his uncle [Ya'qub]--Sayf [b. 'Umar]--Hisham b. Urwah--his father: The Messenger of God waged war against the false prophets by sending messengers. He sent a messenger to some of the descendants of the Persian soldiers in the Yemen (al-abna') instructing them [to get rid of] al-Aswad by artful contrivance. He [further] instructed them to seek help of some people whom he named from the Banu Tamim and Qays, sending [word] to the latter to help the former. They did [as instructed]. The means of [escape] for those who apostatized were cut off, and they were attacked [while they were] in a state of waning. Since they were isolated, they were occupied with themselves. Al-Aswad was killed while the Messenger of God was [still] alive, a day or a night before the latter's death. Tulayhah, Musaylimah and the likeness of them were driven away by the messengers.}}
messengers.}}


====Assassination of `Abdullah ibn Sa`d Ibn Abi Sarh====
====Assassination of `Abdullah ibn Sa`d Ibn Abi Sarh====
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{{Quote|Ibn Sa'd, Vol. 2, p. 174|"Verily '''the apostle of Alah ordered (his followers) on the day of the Victory to kill Ibn Abi Sarh, Fartana Ibn al-Zibr'ra and Ibn Khatal.''' Abu Barzah came and saw him (Ibn Khatal) holding fast the curtains of al-Kabah. '''He (Abu Barzah) ripped open his belly.'''}}
{{Quote|Ibn Sa'd, Vol. 2, p. 174|"Verily '''the apostle of Alah ordered (his followers) on the day of the Victory to kill Ibn Abi Sarh, Fartana Ibn al-Zibr'ra and Ibn Khatal.''' Abu Barzah came and saw him (Ibn Khatal) holding fast the curtains of al-Kabah. '''He (Abu Barzah) ripped open his belly.'''}}


{{Quote|Ibn Sa'd, Vol. 2, p. 172-173|"The apostle of Allah entered Makkah in the year of victory and on his head there was a helmet. Then he removed it. Ma'n and Musa Ibn Dawud said in their version: A person came to him and said, "O apostle of Allah! Ibn Khatal is holding fast the curtains of al-Kabah. Thereupon '''the apostle of Allah said: "Kill him."'''<BR>.<BR>.<BR>.<BR>'''kill him wherever you find him"'''}}
{{Quote|Ibn Sa'd, Vol. 2, p. 172-173|"The apostle of Allah entered Makkah in the year of victory and on his head there was a helmet. Then he removed it. Ma'n and Musa Ibn Dawud said in their version: A person came to him and said, "O apostle of Allah! Ibn Khatal is holding fast the curtains of al-Kabah. Thereupon '''the apostle of Allah said: "Kill him."'''<BR>.<BR>.<BR>.<BR>'''Kill him wherever you find him"'''}}


{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=550-551}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=409-411}}|Another was 'Abdullah b. Khatal of B. Taym b. Ghalib. He had become a Muslim and the apostle sent him to collect the poor tax in company with one of the Ansar. He had with him a freed slave who served him. (He was a Muslim.) When they halted he ordered the latter to kill a goat for him and prepare some food, and went to sleep. When he woke up the man had done nothing, so he attacked and killed him and apostatized. He had two singing-girls Fartana and her friend who used to sing satirical songs about the apostle, so he ordered that they should be killed with him. [...]<br>
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=550-551}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=409-411}}|Another was 'Abdullah b. Khatal of B. Taym b. Ghalib. He had become a Muslim and the apostle sent him to collect the poor tax in company with one of the Ansar. He had with him a freed slave who served him. (He was a Muslim.) When they halted he ordered the latter to kill a goat for him and prepare some food, and went to sleep. When he woke up the man had done nothing, so he attacked and killed him and apostatized. He had two singing-girls Fartana and her friend who used to sing satirical songs about the apostle, so he ordered that they should be killed with him. [...]<br>
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{{Quote|{{Bukhari|4|52|259}}|Narrated Abu Huraira: Allah's Apostle sent us in a mission (i.e. am army-unit) and said, '''"If you find so-and-so and so-and-so, burn both of them with fire."''' When we intended to depart, '''Allah's Apostle said, "I have ordered you to burn so-and-so and so-and-so, and it is none but Allah Who punishes with fire, so, if you find them, ''kill them."'''''}}
{{Quote|{{Bukhari|4|52|259}}|Narrated Abu Huraira: Allah's Apostle sent us in a mission (i.e. am army-unit) and said, '''"If you find so-and-so and so-and-so, burn both of them with fire."''' When we intended to depart, '''Allah's Apostle said, "I have ordered you to burn so-and-so and so-and-so, and it is none but Allah Who punishes with fire, so, if you find them, ''kill them."'''''}}


{{Quote|{{Tabari|9|p. 121}}|When it was feasible for me, '''I struck him with my sword and killed him. Then I departed, leaving his women to throw themselves at him.''' When I returned to '''the Prophet, he asked, ‘Is your mission accomplished?’ ‘Yes. I have killed him.’'''}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|pages=121-122}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|pages=156-157}}|Ibn Humayd--Salamah--Muhammad b. Ishaq--Muhammad b. Ja`far b. al-Zubayr--`Abdallah b. Unays: The Messenger of God called me and said, "It has reached me that Khalid b. Sufyan b. Nubayb al-Hudhali is gathering a force to attack me. He is either in Nakhlah or `Uranah, so go to him and kill him." I replied, "O Messenger of God, describe him to me so that I might know him." He said, "When you see him he will remind you of Satan. [A sure] sign between you and him is that when you see him you will feel a shudder." I went out, girding on my sword, until I came to him while he was in howdah with the women, seeking a halting place for them at the time for afternoon prayer. When I saw him I found him to be as the Messenger of God had described. I advanced toward him, but fearing that there might be acrimony between me and him which would distract me from the prayer, I prayed, making gestures with my head as I walked toward him. When I got to him he asked who I was, and I replied, "An Arab who has come to you because he has heard about you and your gathering [a force] against this fellow [i.e., Muhammad]." He said, "Yes, I am doing that." I walked a short distance with him and when it was feasible for me I struck him with my sword and killed him. Then I departed, leaving his women to throw themselves at him. When I came to the Messenger of God and greeted him, he looked at me and asked, "Is the objective accomplished?" I replied, "I have killed him." "You have said the truth," he replied. Then he stood up and went"' into his house and gave me a stick, saying, "Keep this stick with you O `Abdallah b. Unays." When I went out with it the people asked me what that stick was. I told them that the Messenger of God had given it to me and asked me to keep it with me. They told me to go back to him and ask him the reason for that. So I went back to him and said, "O Messenger of God, why did you give me this stick?" He replied, "[As a] sign between me and you on the day of resurrection. There will be a few men at that time who will carry sticks tied to their waists (al-mutakhassirun)." `Abdallah, therefore, fastened the stick to his sword, where it remained with him until his death, when he ordered that it should be fastened to his body with the shroud and buried with him.}}


{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VIII|ISBN=0-7914-3149-5|year=1997|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Michael Fishbein|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up|pages=22-23}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=577}}<br>See Also Ishaq 458|According to Safiyyah, who said: Hassan was with us there with the women and children. A man from the Jews passed by us and began to circle the fortress. The Banu Qurayzah had gone to war and had broken their pact with the Messenger of God. There was no one between us and them to defend us-the Messenger of God and the Muslims, being face to face with the enemy, could not leave them to come back to us when anyone came at us. So I said: "Hassan, this Jew, as you see, is circling the fortress. By God, I fear he will point out our exposed places to the Jews who are to our rear while the Messenger of God and his companions are too busy to attend to us. So go down to him and kill him." He replied: "God forgive you, daughter of 'Abd al-Muttalib! You know I am not the man to do it." When he said that to me and I saw that nothing could be expected from him, I girded myself, took a club, and, having gone down from the fortress to the man, I struck him with the club until I killed him. When I had finished with him, I returned to the fortress and said: "Hassan, go down to him and strip him"-only his being a man kept me from stripping him. Hassan replied, "I have no need for his spoils, daughter of 'Abd al-Muttalib."}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VIII|ISBN=0-7914-3149-5|year=1997|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Michael Fishbein|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up|pages=22-23}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=577}}<br>See Also Ishaq 458|According to Safiyyah, who said: Hassan was with us there with the women and children. A man from the Jews passed by us and began to circle the fortress. The Banu Qurayzah had gone to war and had broken their pact with the Messenger of God. There was no one between us and them to defend us-the Messenger of God and the Muslims, being face to face with the enemy, could not leave them to come back to us when anyone came at us. So I said: "Hassan, this Jew, as you see, is circling the fortress. By God, I fear he will point out our exposed places to the Jews who are to our rear while the Messenger of God and his companions are too busy to attend to us. So go down to him and kill him." He replied: "God forgive you, daughter of 'Abd al-Muttalib! You know I am not the man to do it." When he said that to me and I saw that nothing could be expected from him, I girded myself, took a club, and, having gone down from the fortress to the man, I struck him with the club until I killed him. When I had finished with him, I returned to the fortress and said: "Hassan, go down to him and strip him"-only his being a man kept me from stripping him. Hassan replied, "I have no need for his spoils, daughter of 'Abd al-Muttalib."}}
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{{Main|Qur'an, Hadith and Scholars:Banu Qurayza}}
{{Main|Qur'an, Hadith and Scholars:Banu Qurayza}}


{{Quote|{{Tabari|8|p. 40}}|'''The Messenger commanded that furrows should be dug in the ground for the Qurayza. Then he sat down. Ali and Zubayr began cutting off their heads in his presence.'''}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VIII|ISBN=0-7914-3149-5|year=1997|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Michael Fishbein|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up|pages=40-41}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|page=593}}|According to Ibn Ishaq, the conquest of the Banu Qurayzah took place in the month of Dhu al-Qa'dah or in the beginning of Dhu al-Hijjah. Al-Waqidi, however, has said that the Messenger of God attacked them a few days before the end of Dhu al-Qa'dah. He asserted that the Messenger of God commanded that furrows should be dug in the ground for the Banu Qurayzah. Then he sat down, and 'Ali and al-Zubayr began cutting off their heads in his presence. He asserts that the woman whom the Prophet killed that day was named Bunanah, the wife of al-Hakam al-Qurazi--it was she who had killed Khallad b. Suwayd by throwing a millstone on him. The Messenger of God called for her and beheaded her in retaliation for Khallad b. Suwayd.}}


{{Quote|{{Tabari|8|p. 38}}|'''The Messenger of Allah commanded that all of the Jewish men and boys who had reached puberty should be beheaded. Then the Prophet divided the wealth, wives, and children of the Banu Qurayza Jews among the Muslims.'''}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VIII|ISBN=0-7914-3149-5|year=1997|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Michael Fishbein|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up|pages=38-39}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=591-592}}|The Messenger of God had commanded that all of them who had reached puberty should be killed.<br>
According to Ibn Humayd--Salamah--Muhammad b. Ishaq--Ayyub b. 'Abd al-Rahman b. 'Abdallah b. Abi Sa'Sa'ah (a member of the Banu 'Adi b. al-Najjar): Salma bt. Qays, the mother of al-Mundhir and sister of Salit b. Qays, was one of the maternal aunts of the Messenger of God. She had prayed with him facing both of the giblahs and had sworn allegiance to him after the manner of women. She asked him for [the life of I Rifa'ah b. Shamwil al-Qurazi, who had come of age. He had taken refuge with her and had previously been one of their acquaintances. She said: "Prophet of God, you are as dear to me as my father and mother! Give me Rifa'ah b. Shamwil, for he has said that he will pray and eat camel meat. He gave him to her, and thus she saved his life.<br>
According to Ibn Ishaq: Then the Messenger of God divided the wealth, wives, and children of the Banu Qurayzah among the Muslims. On that day he made known the shares of horsemen and shares of foot soldiers, and he deducted from these shares the fifth (khums). A horseman received three shares: two shares for the horse and one share for its rider. A foot soldier who had no horse received one share. The cavalry at the battle with the Banu Qurayzah numbered thirty-six horses. It was the first booty (fay') in which shares were allotted and from which the khums was deducted; and according to its precedent (sunnah) and the procedure of the Messenger of God in it divisions of booty took place and precedent was followed in [succeeding] expeditions. However, if a man had horses with him, he appointed shares only for two horses}}


{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=464}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=240-241}}|'Asim b. 'Umar b. Qatada told me from 'Abdu'l-Rahman b. 'Amr b. Sa'd b. Mu'adh from 'Alqama b. Waqqas al-Layth that the apostle said to Sa'd, 'You have given the judgement of Allah above the seven heavens'.<br>
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=464}}<br>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol. 2|pages=240-241}}|'Asim b. 'Umar b. Qatada told me from 'Abdu'l-Rahman b. 'Amr b. Sa'd b. Mu'adh from 'Alqama b. Waqqas al-Layth that the apostle said to Sa'd, 'You have given the judgement of Allah above the seven heavens'.<br>
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