Qur'an, Hadith and Scholars:Beauty and Makeup: Difference between revisions

Jump to navigation Jump to search
no edit summary
[checked revision][checked revision]
No edit summary
 
(11 intermediate revisions by 6 users not shown)
Line 1: Line 1:
{{QualityScore|Lead=2|Structure=4|Content=3|Language=3|References=3}}
{{QuranHadithScholarsIndex}}
{{QuranHadithScholarsIndex}}
In general, Islamic scripture, Qur'an, hadith and sunnah, exhorts women not to alter their natural beauty, either through artificial means of improvement such a jewelry or by reducing their beauty with what is seen as blemishes such as tattoos. Scholars up to the modern day follow the lead of the of the scriptures and preach against women engaging in an entire range of practices which are seen to artificially affect their beauty. 
==Qur'an==
==Qur'an==


Line 5: Line 9:


{{Quote|{{Quran|24|31}}|And say to the believing women that they should lower their gaze and guard their modesty; that '''they should not display their beauty and ornaments''' except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss. }}
{{Quote|{{Quran|24|31}}|And say to the believing women that they should lower their gaze and guard their modesty; that '''they should not display their beauty and ornaments''' except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss. }}
===Women had more freedom to display their beauty/charms in pre-Islamic Arabia===
{{Quote|{{Quran-range|33|32|33}}|O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just. And stay quietly in your houses, '''and make not a dazzling display, like that of the former Times of Ignorance;''' and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. }}


===Only those belonging to Satan alter the creation of Allah===
===Only those belonging to Satan alter the creation of Allah===
Line 34: Line 42:
{{Quote|{{Bukhari|7|72|831}}|Narrated Ibn 'Umar : The Prophet has cursed the lady who lengthens hair artificially and that who gets her hair lengthened in such away, and '''the lady who practises tattooing and that who gets it done for herself'''.}}  
{{Quote|{{Bukhari|7|72|831}}|Narrated Ibn 'Umar : The Prophet has cursed the lady who lengthens hair artificially and that who gets her hair lengthened in such away, and '''the lady who practises tattooing and that who gets it done for herself'''.}}  


===Getting your teeth straightened is forbidden===  
===Manipulating the teeth for beauty forbidden===  


{{Quote|{{Ibn Majah|9|3|9|1989}}|It was narrated that 'Abdulleh said:
{{Quote|{{Ibn Majah|9|3|9|1989}}|It was narrated that 'Abdulleh said:
Line 43: Line 51:


{{Quote|{{Bukhari|7|72|832}}|Narrated 'Abdullah : Allah has cursed those women who practise tattooing and those who get it done for themselves, and those who remove hair from their faces, and '''those who artificially create spaces between their teeth to look beautiful''', such women as alter the features created by Allah. Why should I not then curse those whom Allah's Apostle has cursed and that is in Allah's Book?}}
{{Quote|{{Bukhari|7|72|832}}|Narrated 'Abdullah : Allah has cursed those women who practise tattooing and those who get it done for themselves, and those who remove hair from their faces, and '''those who artificially create spaces between their teeth to look beautiful''', such women as alter the features created by Allah. Why should I not then curse those whom Allah's Apostle has cursed and that is in Allah's Book?}}
===Getting your hair cut is forbidden===
{{Quote|Al-Mu’jam al-Sagheer, Baabul Haa, Man Ishuhu Al-Hasan, vol. 1, p. 229, Dar Al-Ammar|Rasulullah (sallallaahu alayhi wa sallam) prohibited women from allowing their hair to drop on their shoulders (by cutting it).)}}


===Getting or providing hair extensions is forbidden===
===Getting or providing hair extensions is forbidden===
Line 124: Line 136:


{{Quote|{{cite web quotebox|url= http://www.fatwa-online.com/fataawa/womensissues/beautification/bea003/0040308.htm|title= Wearing coloured contact lenses|publisher= al-Muntaqaa min Fataawa Shaykh Saalih al-Fowzaan|author= Shaykh Ibn Fowzaan|series= Volume 3, Fatwa No.468|page=317|date= |archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fwww.fatwa-online.com%2Ffataawa%2Fwomensissues%2Fbeautification%2Fbea003%2F0040308.htm&date=2013-07-15|deadurl=no}}|There is no harm in wearing contact lenses due to necessity; As for other than that, then it is better to leave doing so especially if they are expensive, since '''this equates to being excessive in (spending one’s wealth) which is prohibited, in addition to that which exists therein of deceit and covering up the reality because they make the eyes appear in other than their natural state without there being a (Islaamically justifiable) need for that'''.}}
{{Quote|{{cite web quotebox|url= http://www.fatwa-online.com/fataawa/womensissues/beautification/bea003/0040308.htm|title= Wearing coloured contact lenses|publisher= al-Muntaqaa min Fataawa Shaykh Saalih al-Fowzaan|author= Shaykh Ibn Fowzaan|series= Volume 3, Fatwa No.468|page=317|date= |archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fwww.fatwa-online.com%2Ffataawa%2Fwomensissues%2Fbeautification%2Fbea003%2F0040308.htm&date=2013-07-15|deadurl=no}}|There is no harm in wearing contact lenses due to necessity; As for other than that, then it is better to leave doing so especially if they are expensive, since '''this equates to being excessive in (spending one’s wealth) which is prohibited, in addition to that which exists therein of deceit and covering up the reality because they make the eyes appear in other than their natural state without there being a (Islaamically justifiable) need for that'''.}}
===Cutting your hair is forbidden===
{{Quote|{{cite web quotebox|url= http://www.askimam.org/public/question_detail/16498|title= I wanted to know why arent women allowed to cut their hair?|publisher= Ask Imam|author= Ml. Talha Desai (checked and approved by Mufti Ebrahim Desai)|series = Fatwa No. 16498|date= March 29,2008|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fwww.askimam.org%2Fpublic%2Fquestion_detail%2F16498&date=2014-01-23|deadurl=no}}|1. The Fuqahaa (scholars of jurisprudence) have ruled that it is impermissible for women to cut their hair. If a woman cuts her hair she will be sinful and accursed. Consider the following texts: 
1.1. Khulasat Al-Fatawaa (546 ah) by Shaykh Taahir Bin Abd Al-Rasheed al-Bukhari:
“If a woman cuts her hair, then it is incumbent on her to seek forgiveness from Allah Ta’ala” (Kitaab Al-Nikah, vol 2, pg 52, Rasheediyya)
1.2. Al-Multaqat (556 ah) by Nasir Al-Deen Al-Samarqandi:
“It is not permissible for a woman to cut her hair” (Kitaab Al-Nikah, pg 102, Ilmiyya)
1.3. Nisaab Al-Ihtisaab (820 ah) by Umar Bin Muhammad Al-Sanaami:
“Abu Bakr (Al-Iskaaf) was asked regarding a woman that cuts her hair. He replied: It is incumbent on her to seek forgiveness from Allah Ta’ala, repent and not return to such doings” (Al-Ihtisaab Ala al-Nisaa, pg 142, Al-Taalib al-Jaami’ee)
1.4. Fatawaa Al-Bazaziyyah (827 ah) by Muhammad Bin Muhammad Al-Bazazi:
“It is incumbent upon a woman that cuts her hair to seek forgiveness although her husband commands her to do so, because there is no obedience to the creation in an act that violates the laws of the creator” (Fatawaa Al-Bazaziyya with Al-Fatawaa al-Hindiyya, pg 379,vol 6, Rasheediyya)
1.5. Al-Ashbah Al-Nazaair (970 ah) by Ibn Al-Nujaim:
“It is not permissible for a woman to cut her hair” (Kitaab Al-Nikah, pg 178, Ilmiyya)
1.6. Al-Durr al-Mukhtaar (1088 ah) by Al-Haskafi:
“If she (woman) cuts her hair, she has committed a sin and is accursed. Bazaziyya adds: ‘even if her husband consents because there is no obedience to anyone in an act of disobedience to Allah”. (Al-Durr al-Muhtaar with Shaami, Kitabul Hadri wal Ibahah, vol 6, pg 407, HM Sa’eed)
   
The above ruling of the Fuqahaa are supported by the following Hadith:
“Rasulullah (sallallaahu alayhi wa sallam) prohibited women from allowing their hair to drop on their shoulders (by cutting it). (Al-Mu’jam al-Sagheer,Baabul Haa, Man Ishuhu Al-Hasan, vol 1, pg 229, Dar Al-Ammar)}}


===Everything, including eyeliner, henna and jewelry are forbidden in front of non-related males===
===Everything, including eyeliner, henna and jewelry are forbidden in front of non-related males===
Line 193: Line 237:
==See Also==
==See Also==


{{Hub4|Beauty|Beauty}}
{{Hub4|Women (Primary Sources)|Women (Primary Sources)}}
{{Hub4|Women (Primary Sources)|Women (Primary Sources)}}


Line 202: Line 245:


[[Category:QHS]]
[[Category:QHS]]
[[Category:Islam and Women]]
[[Category:Women]]
[[Category:Islamic Law]]
[[Category:Shariah (Islamic Law)]]
Editors, recentchangescleanup, Reviewers
4,547

edits

Navigation menu