Portal: Modern Movements in Islam: Difference between revisions
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A plethora of modern religious, social, political, and intellectual movements have primarily defined themselves vis-à-vis the Islamic tradition. Some of these movements have embraced the Islamic tradition wholeheartedly in an attempt at revival, others have sought vigorously to reform and reorient it, and still others have rejected it out right and sought its dismantlement. Specific examples of each include the Deobandi traditionalist movement most notably expressed through the proliferation of madrasas across the Indian subcontinent, the puritanical Salafi movement powered by Saudi Arabia evidenced by the global distribution of Darussalam publications, and finally the fast-spreading ex-Muslim movements across the world iconized by the ongoing establishment of ex-Muslim councils in countries as diverse as Pakistan, Iran, Jordan, Britain, Norway, Jordan, America, Canada, Morocco, and many others.<ref name=":0">[https://www.ex-muslim.org.uk/intl-coalition International Coalition of Ex-Muslims]</ref> While this last variety of movement - that is, those that define themselves against Islam - is perhaps not best described as a 'movement in Islam', it shares in common with the former varieties the fact that a particular, largely new-found relationship with the Islamic tradition comprises its essence, and thus can reasonably be grouped alongside them. | A plethora of modern religious, social, political, and intellectual movements have primarily defined themselves vis-à-vis the Islamic tradition. Some of these movements have embraced the Islamic tradition wholeheartedly in an attempt at revival, others have sought vigorously to reform and reorient it, and still others have rejected it out right and sought its dismantlement. Specific examples of each include the Deobandi traditionalist movement most notably expressed through the proliferation of madrasas across the Indian subcontinent, the puritanical Salafi movement powered by Saudi Arabia evidenced by the global distribution of Darussalam publications, and finally the fast-spreading ex-Muslim movements across the world iconized by the ongoing establishment of ex-Muslim councils in countries as diverse as Pakistan, Iran, Jordan, Britain, Norway, Jordan, America, Canada, Morocco, and many others.<ref name=":0">[https://www.ex-muslim.org.uk/intl-coalition International Coalition of Ex-Muslims]</ref> While this last variety of movement - that is, those that define themselves against Islam - is perhaps not best described as a 'movement in Islam', it shares in common with the former varieties the fact that a particular, largely new-found relationship with the Islamic tradition comprises its essence, and thus can reasonably be grouped alongside them. | ||
The lineage of all of today's movements in one way or another can be traced through the [[History of Islamic Thought]]. | |||
==Traditionalism== | ==Traditionalism== | ||
The Islamic tradition has as its essence the legal interpretive methodologies of the mainstream schools of Islamic law. It is a defense and prioritization of any or one of these methodologies against attempts at reforms that traditionalist movements in the Islamic world have in common. While the various interpretive schools within the tradition have been and continue to have reasons to be cooperative, their internal dialogue is also not without its conflicts. | The Islamic tradition has as its essence the legal interpretive methodologies of the mainstream schools of Islamic law. It is a defense and prioritization of any or one of these methodologies against attempts at reforms that traditionalist movements in the Islamic world have in common. While the various interpretive schools within the tradition have been and continue to have reasons to be cooperative, their internal dialogue is also not without its conflicts. | ||