294
edits
Pagan Architecture and Art in Islamic Law: Difference between revisions
Jump to navigation
Jump to search
Pagan Architecture and Art in Islamic Law (view source)
Revision as of 09:15, 22 August 2021
, 22 August 2021→Argument about the surviving monuments
| [checked revision] | [checked revision] |
mNo edit summary |
Guillotino (talk | contribs) |
||
| (5 intermediate revisions by 2 users not shown) | |||
| Line 7: | Line 7: | ||
Furthermore, when the companions of the prophet and earlier generations of Muslims conquered lands containing historic sites like Petra, Nimrud, the Pyramids of Giza, the Bamiyan Buddhas and Palmyra, they did not feel compelled to destroy the historical monuments. }} | Furthermore, when the companions of the prophet and earlier generations of Muslims conquered lands containing historic sites like Petra, Nimrud, the Pyramids of Giza, the Bamiyan Buddhas and Palmyra, they did not feel compelled to destroy the historical monuments. }} | ||
== | ==Muhammad's Example== | ||
Khalid ibn al-Walid was sent by | Khalid ibn al-Walid was sent by Muhammad to destroy the idol of Al Uzza, the major Arab goddes. He broke it successfully.<ref>https://web.archive.org/web/20110927030955/http://www.witness-pioneer.org/vil/Books/SM_tsn/ch6s6.html</ref> | ||
The Sealed Nectar book goes ahead with similar acts of idol-breaking by early Muslims. Quote: | The Sealed Nectar book goes ahead with similar acts of idol-breaking by early Muslims. Quote: | ||
| Line 20: | Line 20: | ||
That is the story of the conquest of Makkah and the decisive battle that exterminated paganism once and for all. }} | That is the story of the conquest of Makkah and the decisive battle that exterminated paganism once and for all. }} | ||
When the Persian capital of Ctesiphon in province of Khvarvaran (today Iraq) fell to the Muslims in 637 under the military command of Sa'ad ibn Abi Waqqas during the caliphate of Umar, the palaces and their archives were burned. The Tarikh al-Tabari describes that Waqqas wrote to Caliph Umar asking what should be done with the books at Ctesiphon. Umar wrote back: "If the books contradict the Qur'an, they are blasphemous. On the other hand, if they are in agreement, they are not needed, as for us Qur'an is sufficient." Thus, the huge library was destroyed and the books, the product of the generations of Persian scientists and scholars were thrown into fire or the river Euphrates. | When the Persian capital of Ctesiphon in province of Khvarvaran (today Iraq) fell to the Muslims in 637 under the military command of Sa'ad ibn Abi Waqqas during the caliphate of Umar, the palaces and their archives were burned. The Tarikh al-Tabari describes that Waqqas wrote to Caliph Umar asking what should be done with the books at Ctesiphon. Umar wrote back: "If the books contradict the Qur'an, they are blasphemous. On the other hand, if they are in agreement, they are not needed, as for us Qur'an is sufficient."<ref>Zeidan, Georgie, ''The History of the Islamic Civilization'', '''III''', pp.42-51</ref> Thus, the huge library was destroyed and the books, the product of the generations of Persian scientists and scholars were thrown into fire or the river Euphrates. | ||
Persecution of Zoroastrians increased significantly under the Abbasids. Their temples and sacred fire shrines were destroyed. | Persecution of Zoroastrians increased significantly under the Abbasids. Their temples and sacred fire shrines were destroyed. | ||
| Line 26: | Line 26: | ||
al-Baldahuri writes, under the reign of Caliph al-Mansur, Hisham bin 'Amr al-Taghlibi after conquering Kandahar, destroyed its idol temple and built a mosque in its place.<ref>{{cite journal|journal=Israel Oriental Studies|volume=2|title= A note on early Muslim attitudes to idolatry|publisher=Faculty of Humanities, [[Tel Aviv University]]|author=[[Yohanan Friedmann]]|page=177|year=1972}}</ref> | al-Baldahuri writes, under the reign of Caliph al-Mansur, Hisham bin 'Amr al-Taghlibi after conquering Kandahar, destroyed its idol temple and built a mosque in its place.<ref>{{cite journal|journal=Israel Oriental Studies|volume=2|title= A note on early Muslim attitudes to idolatry|publisher=Faculty of Humanities, [[Tel Aviv University]]|author=[[Yohanan Friedmann]]|page=177|year=1972}}</ref> | ||
== References == | ==Argument about the surviving monuments== | ||
The above author justifies his argument by saying that the ''sahabah'', Caliphs and their commanders did not feel compelled to destroy some famous monuments and artworks of non-Muslims. This is an ad hoc hypothesis and it does not mean they are not guilty of the destruction of many other monuments. | |||
==References== | |||
<references /> | <references /> | ||