Muhammads Miracles: Difference between revisions

Jump to navigation Jump to search

Muhammads Miracles (view source)

Revision as of 20:40, 7 March 2021

542 bytes added ,  7 March 2021
no edit summary
[checked revision][checked revision]
(→‎Bukhari's criteria: clarifying that matn = text (in arabic), nothing more than that. the rest is Bukhari's own opinion (the contradiction issue))
No edit summary
(7 intermediate revisions by 2 users not shown)
Line 1: Line 1:
This article analyzes the Muslim belief that Prophet [[Muhammad]] was able to perform [[Islam and Miracles|miracles]].
{{QualityScore|Lead=1|Structure=2|Content=2|Language=2|References=2}}
This article analyzes the Islamic belief that [[Muhammad]] was able to perform [[Islam and Miracles|miracles]].
==Introduction==
==Introduction==


While there are some Muslims who will say Muhammad's only miracle was the [[revelation]] of the [[Qur'an]], the so-called "[[Moon Split Miracle|Moon splitting miracle]]" and other lesser-known miracles are widely believed by Muslims.
While some suggest Muhammad's only miracle was the [[revelation]] of the [[Qur'an]], the so-called "[[Moon Split Miracle|Moon splitting miracle]]" and "Night Journey" and other lesser-known miracles are widely held to be orthodox Islamic beliefs, and find reference in the Qur'an and heavy endorsement in the hadith literature. Some of these miracles alleged to occur in Muhammad's life also appear to adaptations of miracle stories from [[People of the Book|earlier faiths]].


Are these beliefs genuine [[Islam|Islamic]] beliefs, or are they simply the attempts of Muhammad's followers to compete with the variety of miracles attributed to the founders of [[Islam and the People of the Book|earlier faiths]]?
The hadith record that Muhammad denied being able to perform miracles, and an analysis of the Qur'an clearly shows that he had maintained this denial when confronted by critics. And thus, according to imam Bukhari's criteria, the narrations which claim miracles on Muhammad's behalf should be discarded.
 
It appears more clearly then why Muhammad emphasized the Qur'an as his miracle, for he, it seems, did not think himself in possession of other miracles. Moreover, while miracles may serve as proof for those who witness them, they must come to mean little to others. Moreover, one may add, it is indeed quite difficult to maintain the Qur'an is miraculous, given its [[Textual History of the Qur'an|textual history]] and [[Contradictions in the Quran|claims of dubious reliability]], but this is only of secondary relevance to this article, which looks at what the Islamic scriptures say about the prophet's ability to do miracles whatsoever.


==Miracles==
==Miracles==
Line 42: Line 45:
===Bukhari's criteria===
===Bukhari's criteria===


When dealing with [[sahih]] [[hadith]] narrations, the burden of proof is always on the person who claims a certain narration is not authentic to provide the [[Daleel|evidence]] for '' why'' they consider it to be not authentic.
When dealing with [[sahih]] [[hadith]] narrations, in the Islamic context, the burden of proof is always on the person who claims a certain narration is not authentic to provide the [[Daleel|evidence]] for ''why'' they consider it to be not authentic.


Imam Bukhari came up with three criteria which he used to determine whether or not a narration was sahih or not. His third criteria is regarding ''mat'n'' (text), i.e. the text/content of a narration must not be in contradiction with the Qur'an. The only exception to this rule is the narrations regarded by scholars to be ''Qudsi'' (narrations which contain non-Qur'anic words from Allah).
Imam Bukhari came up with three criteria which he used to determine whether or not a narration was sahih or not. His third criteria is regarding ''mat'n'' (text), i.e. the text/content of a narration must not be in contradiction with the Qur'an. The only exception to this rule is the narrations regarded by scholars to be ''Qudsi'' (narrations which contain non-Qur'anic words from Allah).
Line 58: Line 61:
{{Quote|{{Quran|3|138}}|They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"  if you are truthful?}}
{{Quote|{{Quran|3|138}}|They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"  if you are truthful?}}


The unbelievers asked Muhammad to perform a miracle so that they too could believe. All they got in response was,     
The unbelievers asked Muhammad to perform a miracle so that they too could believe. All they received in response was,     


{{Quote|{{Quran|17|90}}|They say: "We shall not believe in thee, until thou cause a spring to gush forth for us from the earth,}}
{{Quote|{{Quran|17|90}}|They say: "We shall not believe in thee, until thou cause a spring to gush forth for us from the earth,}}
Line 65: Line 68:
{{Quote|{{Quran|17|93}}|Say: "Glory to my Lord! Am I aught but a man,- a messenger?"}}
{{Quote|{{Quran|17|93}}|Say: "Glory to my Lord! Am I aught but a man,- a messenger?"}}


People doubted Muhammad due to seeing nothing extraordinary or miraculous in him:
According to the Qur'an, people doubted Muhammad due to seeing nothing extraordinary or miraculous in him:


{{Quote|{{Quran|17|94}}|And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger?}}
{{Quote|{{Quran|17|94}}|And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger?}}
Line 71: Line 74:
{{Quote|{{Quran-range|25|7|8}}| And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him? "Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."}}
{{Quote|{{Quran-range|25|7|8}}| And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him? "Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."}}


But Muhammad kept telling them that he is just an ordinary man, not an angel, meaning people should not expect miracles from him!
Muhammad maintained that he was just an ordinary man, not an angel, meaning people should not expect miracles from him:


{{Quote|{{Quran|17|95}}|Say: Had there been in the earth angels walking about as settlers, We would certainly have sent down to them from the heaven an angel as a messenger.}}
{{Quote|{{Quran|17|95}}|Say: Had there been in the earth angels walking about as settlers, We would certainly have sent down to them from the heaven an angel as a messenger.}}


Common sense dictates that no one would deny and call a man who performs such mighty miracles a “mad man” or “possessed”. But the people who knew him actually called him by these names:
Muhammad was accused of being a "possessed by demons" - a suspicion Muhammad, at one point shared - and other times of being a "mad man". One wonders if such accusations would be made against someone conducting miracles.  


{{Quote|{{Quran|34|46}}|Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.}}
{{Quote|{{Quran|34|46}}|Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.}}
Line 83: Line 86:
{{Quote|{{Quran|25|8}}|Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched.}}
{{Quote|{{Quran|25|8}}|Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched.}}


No one would demand him miracles if he had already performed one:
Miracles continued to be requested:


{{Quote|{{Quran|15|6}}|Why do you not bring to us the angels if you are of the truthful ones?}}
{{Quote|{{Quran|15|6}}|Why do you not bring to us the angels if you are of the truthful ones?}}


But Muhammad responded:
To this, Muhammad responded:


{{Quote|{{Quran-range|15|7|8}}|We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have!
{{Quote|{{Quran-range|15|7|8}}|We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have!
Line 93: Line 96:
“And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.”}}
“And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.”}}


The Quraishites kept asking for a sign or a miracle to believe and Muhammad kept repeating that he was only a warner:
The Quraishites continued asking for a sign or a miracle to believe, however Muhammad repeated that he was only a warner:


{{Quote|{{Quran|13|7}}|“And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.”}}
{{Quote|{{Quran|13|7}}|“And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.”}}


There are many more ayat that tell the same story. People asking for miracles and him saying “I am just a man, just like you, only a warner”.  
Many other verses host the same theme: people asking for miracles, and Muhammad replies “I am just a man, just like you, only a warner”.  


Clear proof that Muhammad never performed any miracles is found in the following verse where it says that people rejected even those who came with miracles and clear signs, meaning miracles are not helpful:
This verse seems to suggest that miracles would prove futile and that, as such, they were not provided to Muhammad:


{{Quote|{{Quran|3|184}}|Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.}}
{{Quote|{{Quran|3|184}}|Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.}}


In the above verses Muhammad has been denying any supernatural powers. If he could perform the miracles attributed to him in those ahadith, what is the meaning of these verses?  
If the hadith describing Muhammad's miracles are to be considered authentic, what might these verses possibly be referring to? In fact, one would imagine that Qur'an would rather emphasize such miracles, had they occurred, rather `than implying their non-occurrence.


In the following verse he clearly rejects miracles as the proof of prophethood comparing them to witchcraft:
The following verses seems to suggest that miracles are an insufficient grounds for prophet-hood, since magicians can achieve what resembles miracles:


{{Quote|{{Quran|2|3}}|Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"}}
{{Quote|{{Quran|2|3}}|Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"}}
==Conclusion==
The hadith record that Muhammad denied being able to perform miracles, and an analysis of the Qur'an clearly shows that he had repeatedly done so when confronted by critics. Therefore, according to imam Bukhari's criteria, the narrations which claim miracles on Muhammad's behalf must be discarded.
In a sense, Muhammad was right in emphasizing that the real miracle is his message or the Qur'an, as that is what really counts. Miracles may serve as proof for those who witness them, but mean little to others. But although this is a valid principle, the Qur'an fails to deliver. It is no miracle at all, but a book full of [[Contradictions and Errors|errors and inconsistencies]].
{{Core Miracles}}
==See Also==
==See Also==


Line 122: Line 117:


[[Category:Muhammad]]
[[Category:Muhammad]]
[[Category:Revelation]]
{{page_title|Muhammad's Miracles}}
{{page_title|Muhammad's Miracles}}
[[Category:Miracles]]
[[Category:Hadith]]
[[Category:Muhammad]]
[[Category:Sacred history]]
[[Category:Dawah]]
[[Category:Allah]]
IbnPinker
Editors, recentchangescleanup, Reviewers
6,632

edits

Retrieved from "http://wikiislam.net/wiki/Special:MobileDiff/106904...130456"

Navigation menu