Muhammad's Marriages: Difference between revisions

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According to Anas ibn Malik, the Prophet [[Muhammad]] used to visit all eleven of his [[Muhammad's Wives|wives]] in one night; but he could manage this, as he had the [[Sex|sexual]] prowess of thirty men.<ref>{{Bukhari|1|5|268}}. See also {{Bukhari|7|62|142}}.</ref> The historian Al-[[Tabari]] calculated that Muhammad [[Marriage|married]] a total of fifteen [[Islam and Women|women]], though only ever eleven at one time; and two of these marriages were never consummated.<ref>{{Tabari|9|pp. 126-127}}.</ref> This tally of fifteen does not include at least four concubines. According to Merriam-Webster, a concubine is “a woman with whom a man cohabits without being married”,  and has a “social status in a household below that of a wife.”<ref>[{{Reference archive|1=http://www.merriam-webster.com/dictionary/concubine|2=2011-09-28}} Concubine] – Merriam-Webster, accessed September 28, 2011</ref> All of Muhammad’s concubines were his [[Slavery|slaves]]. Al-Tabari also excludes from the fifteen several other women with whom Muhammad had some kind of marriage contract but who, due to legal technicalities, never became full wives. It is fairly certain, however, that none of these legally-stifled unions was ever consummated. They were the cultural equivalent of a broken engagement. Finally, there were several other women whom Muhammad wished to marry, or whom he was invited to marry, but for various reasons he did not.
According to Anas ibn Malik, the Prophet [[Muhammad]] used to visit all eleven of his wives in one night; but he could manage this, as he had the [[Sex|sexual]] prowess of thirty men.<ref>{{Bukhari|1|5|268}}. See also {{Bukhari|7|62|142}}.</ref> The historian Al-[[Tabari]] calculated that Muhammad [[Marriage|married]] a total of fifteen [[Islam and Women|women]], though only ever eleven at one time; and two of these marriages were never consummated.<ref>{{Tabari|9|pp. 126-127}}.</ref> This tally of fifteen does not include at least four concubines. According to Merriam-Webster, a concubine is “a woman with whom a man cohabits without being married”,  and has a “social status in a household below that of a wife.”<ref>[{{Reference archive|1=http://www.merriam-webster.com/dictionary/concubine|2=2011-09-28}} Concubine] – Merriam-Webster, accessed September 28, 2011</ref> All of Muhammad’s concubines were his [[Slavery|slaves]]. Al-Tabari also excludes from the fifteen several other women with whom Muhammad had some kind of marriage contract but who, due to legal technicalities, never became full wives. It is fairly certain, however, that none of these legally-stifled unions was ever consummated. They were the cultural equivalent of a broken engagement. Finally, there were several other women whom Muhammad wished to marry, or whom he was invited to marry, but for various reasons he did not.


==Wives and Concubines (list)==
==List of Wives and Concubines of the Prophet==
The following lists of women in Muhammad’s life are based on the Islamic sources. Because there were so many women, some of whom had only a very brief association with him, it is possible that this number still falls short of the real total.


The following [[lists]] of women in Muhammad’s life are based on the Islamic sources. Because there were so many women, some of whom had only a very brief association with him, it is possible that this number still falls short of the real total.
===Wives of the Prophet===
 
The despite the injunction of the Qur'an to only take 4 women as wives, according to the [[sira]] literature Muhammad took far more wives than this number. This table lists the women


{| class="wikitable" style="text-align: left;"
{| class="wikitable" style="text-align: left;"
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|Married
|Married
|January or February 625.
|January or February 625.
|She was the daughter of Muhammad's wealthy friend Umar. Hafsa was the custodian of the autograph-text of the Qur'an, which was [[Corruption of Qur'an|somewhat different]] from the standard Qur'an of today.
|She was the daughter of Muhammad's wealthy friend Umar. Hafsa was the custodian of the autograph-text of the Qur'an, which was [[Textual History of the Qur'an|somewhat different]] from the standard Qur'an of today.
|
|
*Ibn Ishaq<ref>Guillaume/Ishaq 218, 301, 679.</ref>
*Ibn Ishaq<ref>Guillaume/Ishaq 218, 301, 679.</ref>
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|-<!-- New row starts here -->
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |8
! style="background: #EEEEEE;" |8
|Rayhana bint Zayd ibn Amr
|Sexual slavery
|May 627.
|Her first husband was one of the 600-900 Qurayza men whom Muhammad beheaded in April 627. He enslaved all the women and selected Rayhana for himself because she was the most beautiful. When she refused to marry him, he kept her as a concubine instead. She died shortly before Muhammad in 632.
|
*Ibn Ishaq<ref>Guillaume/Ishaq 466.</ref>
*Al-Tabari<ref>{{Tabari|9|pp. 137, 141}}; {{Tabari|39|pp. 164-165}}.</ref>
*Ibn Sa'd<ref>Bewley/Saad 8:92-94, 153.</ref>
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |9
|Juwayriyah bint Al-Harith
|Juwayriyah bint Al-Harith
|Married
|Married
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|-<!-- New row starts here -->
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |10
! style="background: #EEEEEE;" |9
|Ramlah (Umm Habiba) bint Abi Sufyan
|Ramlah (Umm Habiba) bint Abi Sufyan
|Married
|Married
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|-<!-- New row starts here -->
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |11
! style="background: #EEEEEE;" |10
|[[Safiyah|Safiyah bint Huyayy]]
|[[Safiyah|Safiyah bint Huyayy]]
|Married
|Married
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|-<!-- New row starts here -->
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |12
! style="background: #EEEEEE;" |11
|Maymunah bint Al-Harith
|Maymunah bint Al-Harith
|Married
|Married
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|-<!-- New row starts here -->
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |13
! style="background: #EEEEEE;" |12
|[[Mariyah the Sex Slave of the Holy Prophet|Mariyah bint Shamoon al-Quptiya]]
|Sexual slavery
|c. June 629.
|She was one of several slaves whom the Governor of Egypt sent as a present to Muhammad. He kept her as a concubine despite the objections of his official wives, who feared her beauty. Mariyah bore Muhammad a son, Ibrahim.
|
*Ibn Ishaq<ref>Guillaume/Ishaq 653.</ref>
*Al-Tabari<ref>{{Tabari|9|pp. 137, 141}}; {{Tabari|39|pp. 193-195}}.</ref>
*Ibn Sa'd<ref>Bewley/Saad 8:148-151.</ref>
 
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |14
|Mulayka bint Kaab
|Mulayka bint Kaab
|Divorced
|Divorced
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|-<!-- New row starts here -->
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |15
! style="background: #EEEEEE;" |13
|Fatima ''al-Aliya'' bint Zabyan ''al-Dahhak''
|Fatima ''al-Aliya'' bint Zabyan ''al-Dahhak''
|Divorced
|Divorced
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|-<!-- New row starts here -->
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |16
! style="background: #EEEEEE;" |14
|Asma bint Al-Numan
|Asma bint Al-Numan
|Divorced
|Divorced
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|-<!-- New row starts here -->
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |17
! style="background: #EEEEEE;" |15
|''Al-Jariya''
|Sexual slavery
|After 627.
|She was a domestic slave belonging to Zaynab bint Jahsh, who made Muhammad a present of her. She seems to have been an "unofficial" concubine who did not have a regular turn on his roster.
|
*Ibn al-Qayyim<ref>Ibn al-Qayyim, ''Za’d al-Ma’ad'' 1:114.</ref>
 
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |18
|Amra bint Yazid
|Amra bint Yazid
|Divorced
|Divorced
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*Al-Tabari<ref>{{Tabari|9|p. 139}}; {{Tabari|39|pp. 187-188}}.</ref>
*Al-Tabari<ref>{{Tabari|9|p. 139}}; {{Tabari|39|pp. 187-188}}.</ref>
*Ibn Sa'd<ref>Bewley/Saad 8:100-101.</ref>
*Ibn Sa'd<ref>Bewley/Saad 8:100-101.</ref>
|}<BR>
===Concubines of the Prophet===
This category of consorts of the prophet forms a separate category, since these women were not actually given over in marriage with an 'aqd-nikaah and a [[Mahr (Marital Price)|mahr]] to the prophet, but were rather his personal property, "what the right hand possesses." That is to say, explicitly, that these were his sex slaves, also known as "[[Women_in_Islamic_Law#Concubinage|concubines]]", were obliged to have sex with him. As such Muhammad availed himself of them sexually although they were not actually granted the status of his wives in Islamic law. Never-the-less, they are also considered "mother of the believers", and the prophet's conduct towards them constitutes a fundamental building block of Islamic law vis-à-vis [[Rape_in_Islamic_Law#Qur.27an_4:24_-_rape_of_slaves_and_captives_who_were_previously_married|sexual slavery]].
{| class="wikitable" style="text-align: left;"
! width="10" |No.
! width="280" |Name
! width="65" |Status
! width="65" |Date
! width="330" |Details
! width="130" |Notable Early Sources
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |1
|Rayhana bint Zayd ibn Amr
|Sexual slavery
|May 627.
|Her first husband was one of the 600-900 Qurayza men whom Muhammad beheaded in April 627. He enslaved all the women and selected Rayhana for himself because she was the most beautiful. When she refused to marry him, he kept her as a concubine instead. She died shortly before Muhammad in 632.
|
*Ibn Ishaq<ref>Guillaume/Ishaq 466.</ref>
*Al-Tabari<ref>{{Tabari|9|pp. 137, 141}}; {{Tabari|39|pp. 164-165}}.</ref>
*Ibn Sa'd<ref>Bewley/Saad 8:92-94, 153.</ref>


|-<!-- New row starts here -->
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |19
! style="background: #EEEEEE;" |2
|[[Mariya Al-Qibtiya|Mariyah bint Shamoon al-Qibtiya]]
|Sexual slavery
|c. June 629.
|She was one of several slaves whom the Governor of Egypt sent as a present to Muhammad. He kept her as a concubine despite the objections of his official wives, who feared her beauty. Mariyah bore Muhammad a son, Ibrahim.
|
*Ibn Ishaq<ref>Guillaume/Ishaq 653.</ref>
*Al-Tabari<ref>{{Tabari|9|pp. 137, 141}}; {{Tabari|39|pp. 193-195}}.</ref>
*Ibn Sa'd<ref>Bewley/Saad 8:148-151.</ref>
 
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |3
|''Al-Jariya''
|Sexual slavery
|After 627.
|She was a domestic slave belonging to Zaynab bint Jahsh, who made Muhammad a present of her. She seems to have been an "unofficial" concubine who did not have a regular turn on his roster.
|
*Ibn al-Qayyim<ref>Ibn al-Qayyim, ''Za’d al-Ma’ad'' 1:114.</ref>
 
|-<!-- New row starts here -->
! style="background: #EEEEEE;" |4
|Tukana al-Quraziya
|Tukana al-Quraziya
|Sexual slavery
|Sexual slavery
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*Majlisi<ref>[http://www.al-islam.org/hayat-al-qulub-vol2-allamah-muhammad-baqir-al-majlisi/54.htm/ Majlisi, ''Hayat al-Qulub'' 2:52].</ref>
*Majlisi<ref>[http://www.al-islam.org/hayat-al-qulub-vol2-allamah-muhammad-baqir-al-majlisi/54.htm/ Majlisi, ''Hayat al-Qulub'' 2:52].</ref>
*Ibn al-Qayyim.<ref>Ibn al-Qayyim, ''Zaad al-Ma’ad'' 1:114.</ref>
*Ibn al-Qayyim.<ref>Ibn al-Qayyim, ''Zaad al-Ma’ad'' 1:114.</ref>
|}<BR>
|}<BR>


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|
|
*Ibn Ishaq<ref>Guillaume/Ishaq 181, 184, 404-405, 551-552, 557, 689.</ref>
*Ibn Ishaq<ref>Guillaume/Ishaq 181, 184, 404-405, 551-552, 557, 689.</ref>
*Al-Tabari<ref>{{Tabari|9|p. 140}}; {{Tabari|39|pp. 170-171}}</ref>
*Al-Tabari<ref>{{Tabari|9|p. 140}}; {{Tabari|39|pp. 196-197}}</ref>
*Ibn Sa'd<ref>Bewley/Saad 8:109-110.</ref>
*Ibn Sa'd<ref>Bewley/Saad 8:109-110.</ref>


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==Muhammad's Marriages and Poor Widows==
==Muhammad's Marriages and Poor Widows==
It is often suggested that [[Muhammad]]’s [[Muhammad's Wives|wives]] were, for the most part, poor widows whom he [[marriage|married]] to save from a life of destitution. This article investigates the plausibility of such a perspective.
It is often suggested that [[Muhammad]]’s wives were, for the most part, poor widows whom he [[marriage|married]] to save from a life of destitution. This article investigates the plausibility of such a perspective.


Prophet Muhammad himself never claimed that he married women out of compassion for their poverty. On the contrary, he asserted that he, and men in general, chose their wives for four basic motives: for their money, for their family connections, for their beauty and for their piety. He added: “So you should marry the pious woman or you will be a loser.”<ref>{{Bukhari|7|62|27}}.</ref> The suggestion that Muhammad’s many marriages were motivated by a charitable concern for the welfare of widows is not found in the early sources. This theory seems to have been devised by a few modern historians and then uncritically accepted by others.
Prophet Muhammad himself never claimed that he married women out of compassion for their poverty. On the contrary, he asserted that he, and men in general, chose their wives for four basic motives: for their money, for their family connections, for their beauty and for their piety. He added: “So you should marry the pious woman or you will be a loser.”<ref>{{Bukhari|7|62|27}}.</ref> The suggestion that Muhammad’s many marriages were motivated by a charitable concern for the welfare of widows is not found in the early sources. This theory seems to have been devised by a few modern historians and then uncritically accepted by others.
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Muhammad's wives [[Khadijah]] & [[Aisha]] are generally altogether excluded in the analyses of those who maintain that Muhammad's marriages were a form of welfare. This is because it is agreed upon that “Khadijah was a merchant woman of dignity and wealth”<ref>Guillaume/Ishaq 82.</ref> who eventually expended her on maintaining [[Islam]].<ref>Ibn Hanbal, ''Musnad'' vol. 6 pp. 117-118.</ref> It is also agreed that Aisha, beside being a professional spinster,<ref>Ibn Hisham note 918.</ref> was the daughter of “a man of means,”<ref>Guillaume/Ishaq 223.</ref> “a merchant of high character” with “experience in commerce.”<ref>Guillaume/Ishaq 114.</ref> She likewise already had a fiancé at the time of Muhammad’s proposal, and her father had to break off this engagement before marrying her to Muhammad,<ref>{{Tabari|9|p. 129-130}}.</ref> so it would rather difficult to argue that Muhammad did Aisha some sort of financial favor through his marriage to her, as it seems that, in all likelihood, she would have socially and financially prospered regardless.
Muhammad's wives [[Khadijah]] & [[Aisha]] are generally altogether excluded in the analyses of those who maintain that Muhammad's marriages were a form of welfare. This is because it is agreed upon that “Khadijah was a merchant woman of dignity and wealth”<ref>Guillaume/Ishaq 82.</ref> who eventually expended her on maintaining [[Islam]].<ref>Ibn Hanbal, ''Musnad'' vol. 6 pp. 117-118.</ref> It is also agreed that Aisha, beside being a professional spinster,<ref>Ibn Hisham note 918.</ref> was the daughter of “a man of means,”<ref>Guillaume/Ishaq 223.</ref> “a merchant of high character” with “experience in commerce.”<ref>Guillaume/Ishaq 114.</ref> She likewise already had a fiancé at the time of Muhammad’s proposal, and her father had to break off this engagement before marrying her to Muhammad,<ref>{{Tabari|9|p. 129-130}}.</ref> so it would rather difficult to argue that Muhammad did Aisha some sort of financial favor through his marriage to her, as it seems that, in all likelihood, she would have socially and financially prospered regardless.


As for Muhammad’s other wives, it is true that most of them were widowed, divorced or both. Only [[Mariyah the Sex Slave of the Holy Prophet|Mariyah]],<ref>{{Tabari|39|193-195}}; {{Tabari|9|pp. 137, 141}}.</ref> Mulaykah<ref>{{Tabari|8|p. 187}}.</ref> and Fatima<ref>{{Tabari|9|136-139}}; {{Tabari|39|pp. 186-188}}.</ref> are not recorded as having been previously married.<ref>Since so little is known about these women, it cannot be asserted that they were ''not'' widows. We only state here that no previous marriages are ''recorded''.</ref>
As for Muhammad’s other wives, it is true that most of them were widowed, divorced or both. Only Mariyah,<ref>{{Tabari|39|193-195}}; {{Tabari|9|pp. 137, 141}}.</ref> Mulaykah<ref>{{Tabari|8|p. 187}}.</ref> and Fatima<ref>{{Tabari|9|136-139}}; {{Tabari|39|pp. 186-188}}.</ref> are not recorded as having been previously married.<ref>Since so little is known about these women, it cannot be asserted that they were ''not'' widows. We only state here that no previous marriages are ''recorded''.</ref>


Whether these widows were “poor” depends on how one defines poverty. Some may not consider a slave to be poor if the slave serves in the household of the wealthy, for while Islamic slaves had no political rights or autonomy, they were usually better fed than the poorest free persons. Others may not consider a Bedouin to be poor, even while Bedouins eat daily, simply because they neglect and thus have few material possessions. Moreover, no matter how poor a widow might be, some might argue that she fails to truly qualify as “destitute” so long as she has living relatives who can guarantee that they will take care of her.
Whether these widows were “poor” depends on how one defines poverty. Some may not consider a slave to be poor if the slave serves in the household of the wealthy, for while Islamic slaves had no political rights or autonomy, they were usually better fed than the poorest free persons. Others may not consider a Bedouin to be poor, even while Bedouins eat daily, simply because they neglect and thus have few material possessions. Moreover, no matter how poor a widow might be, some might argue that she fails to truly qualify as “destitute” so long as she has living relatives who can guarantee that they will take care of her.
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So, it appears, Sawdah had no economic need to marry Muhammad. On the contrary, it seems more likely that ''he'' rather than she was the one who gained financially from this marriage.  
So, it appears, Sawdah had no economic need to marry Muhammad. On the contrary, it seems more likely that ''he'' rather than she was the one who gained financially from this marriage.  


As a general commentary on the social problems in the Muslim community, it should be noted that at this early date, the Muslims had not fought a single battle. No Muslim “died in the wars” before the [[Islam Undressed: The Battle of Badr|Battle of Badr]] in 624,<ref>Guillaume/Ishaq 289ff.</ref> an event that, in all likelihood, no one could have foreseen in 620. In fact, the only Muslim who had so far died violently was a woman.<ref>Guillaume/Ishaq 145.</ref> So it is equally difficult to maintain that there was a problem with finding enough men to take care of the numerous widows. On the contrary, the gender imbalance appears to have been in the opposite direction. The [[Egypt|Egyptian]] scholar Al-Suyuti compares different traditions about Umar’s conversion in 616: “He embraced the faith early — after the conversion of 40 men and 10 women — or as some say, after 39 men and 23 women, and others, 45 men and 11 women.”<ref>Al-Suyuti, ''Tarikh al-Khulafa''. Translation by Jarrett, H. S. (1881). ''History of the Caliphs'', p. 112. Caclutta: The Asiatic Society.</ref> All these numbers appear to be incorrect, however, for [[Ibn Ishaq]]’s [[Lists|list]] of Muslims who emigrated to Abyssinia in 615 includes 83 men and 18 women.<ref>Guillaume/Ishaq 146-148.</ref> His list of Muslims converted by Abu Bakr has 41 men and 9 women.<ref>Guillaume/Ishaq 115-117.</ref> One consistency among all these lists, however, is that the early Muslims seemed to comprise ''far'' more men than women, at least twice (and perhaps ''four times'') as many. Moreover, many of the Muslim women whose names are missing from these early lists<ref>There is no mention of Khadijah and her daughters, nor of Umm Ruman, nor of the numerous sisters of Lubabah bint Al-Harith ({{Tabari|39|p. 201}}).</ref> were married to [[Paganism|pagan]] men; so even if they had been “numerous” (although they likely were not), there could have been no such pervasive problem of “homeless widows”.
As a general commentary on the social problems in the Muslim community, it should be noted that at this early date, the Muslims had not fought a single battle. No Muslim “died in the wars” before the [[Battle of Badr]] in 624,<ref>Guillaume/Ishaq 289ff.</ref> an event that, in all likelihood, no one could have foreseen in 620. In fact, the only Muslim who had so far died violently was a woman.<ref>Guillaume/Ishaq 145.</ref> So it is equally difficult to maintain that there was a problem with finding enough men to take care of the numerous widows. On the contrary, the gender imbalance appears to have been in the opposite direction. The Egyptian scholar Al-Suyuti compares different traditions about Umar’s conversion in 616: “He embraced the faith early — after the conversion of 40 men and 10 women — or as some say, after 39 men and 23 women, and others, 45 men and 11 women.”<ref>Al-Suyuti, ''Tarikh al-Khulafa''. Translation by Jarrett, H. S. (1881). ''History of the Caliphs'', p. 112. Caclutta: The Asiatic Society.</ref> All these numbers appear to be incorrect, however, for [[Ibn Ishaq]]’s list of Muslims who emigrated to Abyssinia in 615 includes 83 men and 18 women.<ref>Guillaume/Ishaq 146-148.</ref> His list of Muslims converted by Abu Bakr has 41 men and 9 women.<ref>Guillaume/Ishaq 115-117.</ref> One consistency among all these lists, however, is that the early Muslims seemed to comprise ''far'' more men than women, at least twice (and perhaps ''four times'') as many. Moreover, many of the Muslim women whose names are missing from these early lists<ref>There is no mention of Khadijah and her daughters, nor of Umm Ruman, nor of the numerous sisters of Lubabah bint Al-Harith ({{Tabari|39|p. 201}}).</ref> were married to [[Pagan Origins of Islam|pagan]] men; so even if they had been “numerous” (although they likely were not), there could have been no such pervasive problem of “homeless widows”.


It appears, then, that the issue of how to provide for single women would not have been on Muhammad’s mind in 620. Rather, the problem was how to find anyone at all who was available to marry him. Indeed, it appears that Muhammad was having some difficulty finding Muslim women for his male converts to marry, for he permitted marriage to polytheists right up to the year 628, and even later retained the permission for Muslim men to marry Jewish and Christian women, but not the other way around.<ref>Guillaume/Ishaq 509-510.</ref>
It appears, then, that the issue of how to provide for single women would not have been on Muhammad’s mind in 620. Rather, the problem was how to find anyone at all who was available to marry him. Indeed, it appears that Muhammad was having some difficulty finding Muslim women for his male converts to marry, for he permitted marriage to polytheists right up to the year 628, and even later retained the permission for Muslim men to marry Jewish and Christian women, but not the other way around.<ref>Guillaume/Ishaq 509-510.</ref>
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====Ramlah (Umm Habiba) bint Abi Sufyan====
====Ramlah (Umm Habiba) bint Abi Sufyan====


Ramlah and her first husband, Ubaydullah ibn Jahsh, were among the early [[converts]] to Islam who emigrated to Abyssinia in 615.<ref>Guillaume/Ishaq 146; {{Tabari|39|p. 177}}.</ref> “They were safely ensconced there and were grateful for the protection of the ''Negus'' [King]; could serve Allah without fear; and the ''Negus'' had shown them every hospitality.”<ref>Guillaume/Ishaq 148.</ref> It is not known how the exiles earned their living, but they must have found a means of subsistence, for they all stayed at least four years. Forty of them returned to Arabia in 619, only to discover that Mecca was still not a safe place for Muslims.<ref>Guillaume/Ishaq 167-168.</ref> After the Muslim victory at Badr in 624, however, the exiles realized that they would be safe in Medina, and they began to leave for Arabia in small groups.<ref>Guillaume/Ishaq 527-529.</ref> About half of them remained in Abyssinia, Ramlah and Ubaydullah among them.<ref>Guillaume/Ishaq 527.</ref> There is no obvious reason why they could not have gone to Medina, where all of Ubaydullah’s siblings lived,<ref>Guillaume/Ishaq 214-215. Ubaydullah’s eldest brother was married to Ramlah’s sister.</ref> so presumably their continuation in Abyssinia was voluntary.
Ramlah and her first husband, Ubaydullah ibn Jahsh, were among the early converts to Islam who emigrated to Abyssinia in 615.<ref>Guillaume/Ishaq 146; {{Tabari|39|p. 177}}.</ref> “They were safely ensconced there and were grateful for the protection of the ''Negus'' [King]; could serve Allah without fear; and the ''Negus'' had shown them every hospitality.”<ref>Guillaume/Ishaq 148.</ref> It is not known how the exiles earned their living, but they must have found a means of subsistence, for they all stayed at least four years. Forty of them returned to Arabia in 619, only to discover that Mecca was still not a safe place for Muslims.<ref>Guillaume/Ishaq 167-168.</ref> After the Muslim victory at Badr in 624, however, the exiles realized that they would be safe in Medina, and they began to leave for Arabia in small groups.<ref>Guillaume/Ishaq 527-529.</ref> About half of them remained in Abyssinia, Ramlah and Ubaydullah among them.<ref>Guillaume/Ishaq 527.</ref> There is no obvious reason why they could not have gone to Medina, where all of Ubaydullah’s siblings lived,<ref>Guillaume/Ishaq 214-215. Ubaydullah’s eldest brother was married to Ramlah’s sister.</ref> so presumably their continuation in Abyssinia was voluntary.


Ubaydullah died in Abyssinia.<ref>Bewley/Saad 8:68.</ref> This should not have made much difference to Ramlah’s economic position. If he had been running some kind of business, she could have taken it over; and if he had had any savings, she would have inherited them. In fact he was known to have been an [[Alcohol|alcoholic]],<ref>Bewley/Saad 8:68: “He gave himself over to drinking wine until he died.”</ref> so it is possible that she had already needed to fend for herself for several years. She had chosen to remain in Abyssinia rather than join her family in Medina, so presumably she could have continued to do whatever she was doing indefinitely. Widowhood now gave her the option of remarriage. There were twelve single men in the community but only four single women, of whom two were elderly, so, it is reasonable to conclude that Ramlah and her teenage daughter could have easily found suitors had they wished to marry.<ref>Guillaume/Ishaq 526-527. This list shows that the group also included four married couples and six children under 13.</ref>
Ubaydullah died in Abyssinia.<ref>Bewley/Saad 8:68.</ref> This should not have made much difference to Ramlah’s economic position. If he had been running some kind of business, she could have taken it over; and if he had had any savings, she would have inherited them. In fact he was known to have been an [[Alcohol|alcoholic]],<ref>Bewley/Saad 8:68: “He gave himself over to drinking wine until he died.”</ref> so it is possible that she had already needed to fend for herself for several years. She had chosen to remain in Abyssinia rather than join her family in Medina, so presumably she could have continued to do whatever she was doing indefinitely. Widowhood now gave her the option of remarriage. There were twelve single men in the community but only four single women, of whom two were elderly, so, it is reasonable to conclude that Ramlah and her teenage daughter could have easily found suitors had they wished to marry.<ref>Guillaume/Ishaq 526-527. This list shows that the group also included four married couples and six children under 13.</ref>
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====Asma bint Al-Numan====
====Asma bint Al-Numan====


Asma was a wealthy princess from [[Yemen]] who had lived all her life in luxury.<ref>{{Tabari|39|p. 189}}. Her tribe, the Kindah, were the rulers of Yemen.</ref> Her father hinted that he found Muhammad’s standard 12½ ounces of silver a “stingy” dower, but was ultimately forced to accept that this was all Asma would be paid.<ref>{{Tabari|39|p. 189}}.</ref>
Asma was a wealthy princess from Yemen who had lived all her life in luxury.<ref>{{Tabari|39|p. 189}}. Her tribe, the Kindah, were the rulers of Yemen.</ref> Her father hinted that he found Muhammad’s standard 12½ ounces of silver a “stingy” dower, but was ultimately forced to accept that this was all Asma would be paid.<ref>{{Tabari|39|p. 189}}.</ref>


====Amrah bint Yazid====
====Amrah bint Yazid====
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Prophet [[Muhammad]] taught others to "run away from the leper as one runs away from a lion."<ref>"''Narrated Abu Huraira: Allah's Apostle said, '(There is) no 'Adwa (no contagious disease is conveyed without Allah's permission). nor is there any bad omen (from birds), nor is there any Hamah, nor is there any bad omen in the month of Safar, and one should run away from the leper as one runs away from a lion ''" - {{Bukhari|7|71|608}}</ref> He also put an end to two of his relationships with women on account of them being afflicted with leprosy. Amra bint Yazid, whom he divorced in circa 631 before consummating the [[marriage]] when he saw she had symptoms.<ref>Ibn Ishaq, cited in Guillaume, A. (1960). ''New Light on the Life of Muhammad'', p. 55. Manchester: Manchester University Press</ref><ref>Ibn Hisham note 918 (here he has apparently confused her with Asma bint Al-Numan).</ref><ref>{{Tabari|9|p. 139}}; {{Tabari|39|pp. 187-188}}.</ref><ref>Bewley/Saad 8:100-101.</ref> And Jamra bint Al-Harith, whose own father informed Muhammad in circa 631 that she suffered from the disease, whereupon Muhammad broke off the engagement (later chroniclers claim her father [[Lying|lied]] but arrived home only to find that she really had been afflicted with leprosy).<ref>{{Tabari|9|pp. 140-141}}</ref>
Prophet [[Muhammad]] taught others to "run away from the leper as one runs away from a lion."<ref>"''Narrated Abu Huraira: Allah's Apostle said, '(There is) no 'Adwa (no contagious disease is conveyed without Allah's permission). nor is there any bad omen (from birds), nor is there any Hamah, nor is there any bad omen in the month of Safar, and one should run away from the leper as one runs away from a lion ''" - {{Bukhari|7|71|608}}</ref> He also put an end to two of his relationships with women on account of them being afflicted with leprosy. Amra bint Yazid, whom he divorced in circa 631 before consummating the [[marriage]] when he saw she had symptoms.<ref>Ibn Ishaq, cited in Guillaume, A. (1960). ''New Light on the Life of Muhammad'', p. 55. Manchester: Manchester University Press</ref><ref>Ibn Hisham note 918 (here he has apparently confused her with Asma bint Al-Numan).</ref><ref>{{Tabari|9|p. 139}}; {{Tabari|39|pp. 187-188}}.</ref><ref>Bewley/Saad 8:100-101.</ref> And Jamra bint Al-Harith, whose own father informed Muhammad in circa 631 that she suffered from the disease, whereupon Muhammad broke off the engagement (later chroniclers claim her father lied but arrived home only to find that she really had been afflicted with leprosy).<ref>{{Tabari|9|pp. 140-141}}</ref>


==See Also==
==See Also==


*[[Muhammad's Wives]]'' - A hub page that leads to other articles related to Muhammad's wives and concubines''
*[[Muhammads Marriages of Political Necessity]]
*[[Muhammads Marriages of Political Necessity]]
*[[Ages of Muhammads Wives at Marriage]]
*[[Ages of Muhammads Wives at Marriage]]


==External Links==
[http://www.answeringmuslims.com/2021/07/how-many-wives-did-prophet-muhammad-have.html How Many Wives Did the Prophet Muhammad Have?] - ''David Wood, Answering Muslims''
==References==
==References==
{{Reflist|30em}}
{{Reflist|30em}}


[[Category:Muhammad]]
[[Category:Muhammad]]
[[Category:Islam and Women]]
[[Category:Women]]
[[Category:Muhammad's wives and concubines]]
[[Category:Muhammad's wives and concubines]]
[[Category:Marriage]]
[[Category:Child Marriage]]
[[Category:Criticism of Islam]]
[[Category:Sacred history]]
[[ar:زوجات_محمد]]
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