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Prophet [[Muhammad|Muhammad's]] hijra ("flight" or "migration") from [[Mecca]] to [[Medina]] in 622 AD marks the beginning of the '''Islamic lunar calendar''' (also known as the '''Hijri''' or '''Arabic Calendar'''). Thus, the Islamic calendar dates have the suffix '''AH''' (After Hijra). The [[Islam|Islamic]] lunar year (354 or 355 days) is between 10 and 12 days shorter than the "Western" or "Christian" Gregorian solar year (365 or 366 days)<ref>Syed Khalid Shaukat - [http://www.missionislam.com/knowledge/calendar.htm What is Islamic Calendar] - MissionIslam</ref>, and so cycles through the seasons.<ref>[http://www.usno.navy.mil/USNO/astronomical-applications/astronomical-information-center/calendars Introduction to Calendars]. United States Naval Observatory. Retrieved 15 January 2009.</ref><ref>[http://astro.nmsu.edu/~lhuber/leaphist.html Calendars] by L. E. Doggett. Section 2.</ref><ref>The international standard for the representation of dates and times, ISO 8601, uses the Gregorian calendar. Section 3.2.1.</ref> The Islamic calendar is used in conjunction with the Gregorian calendar in some parts of the Muslim world, and is almost always referenced in relation to Islamic rituals (like the [[Hajj]]) and festivals (like [[Eid al-Adha]]), as it is with the Islamic calendar that these event correlate. | Prophet [[Muhammad|Muhammad's]] hijra ("flight" or "migration") from [[Mecca]] to [[Medina]] in 622 AD marks the beginning of the '''Islamic lunar calendar''' (also known as the '''Hijri''' or '''Arabic Calendar'''). Thus, the Islamic calendar dates have the suffix '''AH''' (After Hijra). The [[Islam|Islamic]] lunar year (354 or 355 days) is between 10 and 12 days shorter than the "Western" or "Christian" Gregorian solar year (365 or 366 days)<ref>Syed Khalid Shaukat - [http://www.missionislam.com/knowledge/calendar.htm What is Islamic Calendar] - MissionIslam</ref>, and so cycles through the seasons.<ref>[http://www.usno.navy.mil/USNO/astronomical-applications/astronomical-information-center/calendars Introduction to Calendars]. United States Naval Observatory. Retrieved 15 January 2009.</ref><ref>[http://astro.nmsu.edu/~lhuber/leaphist.html Calendars] by L. E. Doggett. Section 2.</ref><ref>The international standard for the representation of dates and times, ISO 8601, uses the Gregorian calendar. Section 3.2.1.</ref> The Islamic calendar is used in conjunction with the Gregorian calendar in some parts of the Muslim world, and is almost always referenced in relation to Islamic rituals (like the [[Hajj]]) and festivals (like [[Eid al-Adha]]), as it is with the Islamic calendar that these event correlate. | ||
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|''Rabī‘ ath-ākhar'' | |''Rabī‘ ath-ākhar'' | ||
|رَبِيع ٱلْآخَر | |رَبِيع ٱلْآخَر | ||
|the | |the last spring | ||
| | | | ||
|- | |- | ||
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|''Jumādá al-ākhirah'' | |''Jumādá al-ākhirah'' | ||
|جُمَادَىٰ ٱلْآخِرَة | |جُمَادَىٰ ٱلْآخِرَة | ||
|the | |the last of parched land | ||
| | | | ||
|- | |- | ||
| Line 143: | Line 143: | ||
|the rest | |the rest | ||
|Saturday | |Saturday | ||
| | |This is the equivalent of the Hebrew [[Sabbath in Islam|Sabbath]], though hosts none of the accompanying rituals or practices | ||
|} | |} | ||
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However, there were some changes made: whereas the pre-Islamic Arabs allowed a practice ''Nasi'<nowiki/>'' whereby they would either choose a different set of four months to deem sacred or move about holy festivals to a more appropriate seasons (since the lunar calendar cycles through the seasons), the Islamic calendar system prohibited this practice.<ref>The Encyclopedia of Islam, 2nd edition, Index, p. 441.</ref><ref>Muḥammad al-Khuḍarī Bayk (1935). ''Muḥāḍarāt tārīkh al-Umam al-Islāmiyya''. '''2''' (4th ed.). Al-maktaba al-tijāriyya. pp. 59–60.</ref> Some scholars suggest that ''Nasi''' was in fact a practice where the pre-Islamic Arabs used to occasionally add an "intercalary" month in order to move religious festivals into more lucrative business seasons, rather than simply shifting the date of these festivals, though this is uncertain.<ref>al-Biruni (tr. C. Edward Sachau (1879). ''"Intercalation of the Ancient Arabs", The Chronology of Ancient Nations''. London: William H. Allen, 1000/1879. pp. 13–14, 73–74.</ref><ref>Bonner 2011, page 21.</ref> Whatever the case, this too was prohibited by the Islamic lunar calendar. | However, there were some changes made: whereas the pre-Islamic Arabs allowed a practice ''Nasi'<nowiki/>'' whereby they would either choose a different set of four months to deem sacred or move about holy festivals to a more appropriate seasons (since the lunar calendar cycles through the seasons), the Islamic calendar system prohibited this practice.<ref>The Encyclopedia of Islam, 2nd edition, Index, p. 441.</ref><ref>Muḥammad al-Khuḍarī Bayk (1935). ''Muḥāḍarāt tārīkh al-Umam al-Islāmiyya''. '''2''' (4th ed.). Al-maktaba al-tijāriyya. pp. 59–60.</ref> Some scholars suggest that ''Nasi''' was in fact a practice where the pre-Islamic Arabs used to occasionally add an "intercalary" month in order to move religious festivals into more lucrative business seasons, rather than simply shifting the date of these festivals, though this is uncertain.<ref>al-Biruni (tr. C. Edward Sachau (1879). ''"Intercalation of the Ancient Arabs", The Chronology of Ancient Nations''. London: William H. Allen, 1000/1879. pp. 13–14, 73–74.</ref><ref>Bonner 2011, page 21.</ref> Whatever the case, this too was prohibited by the Islamic lunar calendar. | ||
''<nowiki/><nowiki/>'' | ''<nowiki/><nowiki/><nowiki/>'' | ||
==Challenges== | ==Challenges== | ||
===Moon sighting=== | ===Moon sighting=== | ||
One of the greatest sources of consternation among the international Muslim community is the lack of clarity in Islamic scriptures on how the new moon, indicating the start of the new lunar month, is to be sighted. With as many as | One of the greatest sources of consternation among the international Muslim community is the lack of clarity in Islamic scriptures on how the new moon, indicating the start of the new lunar month, is to be sighted. With as many as eleven different ways to evidence the "birth" of the new moon (ranging from visual, local sighting-with-the-naked-eye to astronomical calculations), the various Islamic committees and Muslim-majority nations worldwide are essentially never able to agree on a single method. | ||
While this is otherwise innocuous, since effectively all Muslim institutions schedule events using the standardized Gregorian calendar, the ambiguity of the Islamic calendar results in immense tension when it comes to the dating of religious festivals and calendar-based ritual activity. Indeed, it is not uncommon to see Muslim communities celebrate Eid or begin Ramadan prayers and fasting on as many as three separate days. | |||
One breakdown of the various methods of sighting the moon to determine the start of an Islamic month is as follows: | |||
#Use astronomical calculations exclusively: | |||
##calculate the birth of the moon that lasts for any period whatsoever, no matter how brief | |||
##calculate the birth of the moon that lasts for at least two minutes after sunset | |||
##calculate the birth of the moon that lasts for at least thirty minutes after sunset | |||
#Site the moon visually all over the globe (that is, with the agreement of a majority worldwide) while allowing calculations to dis-confirm these sightings if the calculations suggest the moon has not been born yet | |||
#Site the moon visually all over the globe (that is, with the agreement of a majority worldwide) while disregarding calculations that disagree with these sightings | |||
#Site the moon visually all over the globe while disregarding calculations that disagree with these sightings, while referencing only those global sightings that occur to one's east and in one's immediate vicinity (that is, not considering the sightings - or lack thereof - of communities westward of one's locale) | |||
#Site the moon only locally using optical aids while viewing the sky from anywhere within one's time zone | |||
#Site the moon only locally using optical aids while viewing the sky from anywhere within one's country | |||
#Site the moon only locally without using optical aids while viewing the sky from anywhere within one's time zone | |||
#Site the moon only locally without using optical aids while viewing the sky from anywhere within one's country | |||
#Rely on the moon sighting using any of the above techniques from Mecca and Medina, or (taking a practical turn) just comply with the judgement of the Saudi Arabian government in general (so as to avoid global contestation) | |||
==Relevant quotations== | ==Relevant quotations== | ||
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{{Quote|{{muslim|6|2603}}|Abu Qatada al-Ansari (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) was asked about his fasting. The Messenger of Allah (ﷺ) felt annoyed. Thereupon 'Umar (Allah be pleased with him) said: | {{Quote|{{muslim|6|2603}}|Abu Qatada al-Ansari (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) was asked about his fasting. The Messenger of Allah (ﷺ) felt annoyed. Thereupon 'Umar (Allah be pleased with him) said: | ||
We are pleased with Allah as the Lord, with Islam as our Code of Life, with Muhammad as the Messenger and with our pledge (to you for willing and cheerful submission) as a (sacred) commitment. He was then asked about perpetual fasting, whereupon he said: He neither fasted nor did he break it, or he did not fast and he did not break it. He was then asked about fasting for two days and breaking one day. He (the Holy Prophet) said: And who has strength enough to do it? He was asked about fasting for a day and breaking for two days, whereupon he said: May Allah bestow upon us strength to do it. He was then asked about fasting for a day and breaking on the other, whereupon he said: That is the fasting of my brother David (peace be upon him). He was then asked about fasting on Monday, whereupon he said: It was the day on which I was born. on which I was commissioned with prophethood or revelation was sent to me, (and he further) said: Three days' fasting every month and of the whole of Ramadan every year is a perpetual fast. He was asked about fasting on the day of 'Arafa (9th of Dhu'I-Hijja), whereupon he said: It expiates the sins of the preceding year and the coming year. He was asked about fasting on the day of 'Ashura (10th of Muharram), whereupon be said: It expiates the sins of the preceding year. (Imam Muslim said that in this hadith there is a) narration of Imam Shu'ba that he was asked about fasting on Monday and Thursday, but we (Imam Muslim) did not mention Thursday for we found it as an error (in reporting).}}< | We are pleased with Allah as the Lord, with Islam as our Code of Life, with Muhammad as the Messenger and with our pledge (to you for willing and cheerful submission) as a (sacred) commitment. He was then asked about perpetual fasting, whereupon he said: He neither fasted nor did he break it, or he did not fast and he did not break it. He was then asked about fasting for two days and breaking one day. He (the Holy Prophet) said: And who has strength enough to do it? He was asked about fasting for a day and breaking for two days, whereupon he said: May Allah bestow upon us strength to do it. He was then asked about fasting for a day and breaking on the other, whereupon he said: That is the fasting of my brother David (peace be upon him). He was then asked about fasting on Monday, whereupon he said: It was the day on which I was born. on which I was commissioned with prophethood or revelation was sent to me, (and he further) said: Three days' fasting every month and of the whole of Ramadan every year is a perpetual fast. He was asked about fasting on the day of 'Arafa (9th of Dhu'I-Hijja), whereupon he said: It expiates the sins of the preceding year and the coming year. He was asked about fasting on the day of 'Ashura (10th of Muharram), whereupon be said: It expiates the sins of the preceding year. (Imam Muslim said that in this hadith there is a) narration of Imam Shu'ba that he was asked about fasting on Monday and Thursday, but we (Imam Muslim) did not mention Thursday for we found it as an error (in reporting).}}Related to moon-sighting: | ||
{{Quote|{{muslim|6|2363}}|Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying in connection with Ramadan: | |||
Do not fast till you see the new moon, and do not break fast till you see it; but if the weather is cloudy calculate about it.}}{{Quote|{{muslim|6|2364}}|Ibn Umar reported that Allah's Messenger (ﷺ) made a mention of Ramadan and he with the gesture of his hand said: | |||
The month is thus and thus. (He then withdrew his thumb at the third time). He then said: Fast when you see it, and break your fast when you see it, and if the weather is cloudy calculate it (the months of Sha'ban and Shawwal) as <b>thirty days</b>.}}{{Quote|{{muslim|6|2365}}|This hadith is narrated on the authority of 'Ubaidullah with the same chain of transmitters, and he said: | |||
If (the sky) is cloudy for you, then <b>calculate thirty days</b> (for the month of Ramadan).}}{{Quote|{{muslim|6|2366}}|'Ubaidullah narrated on the authority of the same chain of transmitters that the Messenger of Allah (ﷺ) made a mention of Ramadan and said: | |||
The month may consist of twenty-nine days, and it may be thus, thus and thus, and (he further) said: Calculate it, <b>but he did not say thirty.</b>}}{{Quote|{{muslim|6|2376}}|Ibn 'Umar (may Allah be pleased with both of them) reported Allah's Apostle as saying: | |||
We are an unlettered people who can neither write nor count. The month is thus, and thus. folding his thumb when he said it the third time.}}{{Quote|{{muslim|6|2391}}|Kuraib reported that Umm Fadl, daughter of Harith, sent him (Fadl, i.e. her son) to Mu'awiya in Syria. I (Fadl) arrived in Syria, and did the needful for her. It was there in Syria that the month of Ramadan commenced. I saw the new moon (of Ramadan) on Friday. I then came back to Medina at the end of the month. Abdullah b. 'Abbas (Allah be pleased with him) asked me (about the new moon of Ramadan) and said: | |||
When did you see it? I said: We saw it on the night of Friday. He said: (Did) you see it yourself? I said: Yes, and the people also saw it and they fasted and Mu'awiya also fasted, whereupon he said: But we saw it on Saturday night. So we will continue to fast till we complete thirty (fasts) or we see it (the new moon of Shawwal). I said: Is the sighting of the moon by Mu'awiya not valid for you? He said: No; this is how the Messenger of Allah (ﷺ) has commanded us. Yahya b. Yahya was in doubt (whether the word used in the narration by Kuraib) was Naktafi or Taktafi.}}{{Quote|{{muslim|6|2392}}|Abu'l-Bakhtari reported: | |||
We went out to perform Umra and when we encamped in the valley of Nakhla, we tried to see the new moon. Some of the people said: It was three nights old, and others (said) that it was two nights old. We then met Ibn 'Abbas and told him we had seen the new moon, but that some of the people said it was three nights old and others that it was two nights old. He asked on which night we had seen it; and when we told him we had seen it on such and such night, he said the Prophet of Allah (ﷺ) had said: Verily Allah deferred it till the time it is seen, so it is to be reckoned from the night you saw it.}}{{Quote|{{muslim|6|2526}}|Hakam b. al-'Araj reported: | |||
I went to Ibn 'Abbas (Allah be Pleased with both of them) and he was reclining using his mantle as a pillow near the fountain of Zamzam. I said to him: Tell me about fasting on Ashura. He said: When you see the new moon of Muharram then count the (days) and observe fast on the 9th. I said to him: Is it how the Messenger of Allah (ﷺ) observed the fast? He said: Yes.}}{{Quote|{{muslim|6|2635}}|Abu Huraira (Allah be pleased with him) reported: | |||
We were talking about Lailat-ul-Qadr in the presence of the Messenger of Allah (ﷺ) and he said: He who amongst you remembers (the night) when the moon arose and it was like a piece of plate (at the fag end of the month in a state of waning).}}{{Quote|{{muslim|40|6868}}|Anas b. Malik reported: | |||
We were along with Umar between Mecca and Medina that we began to look for the new moon. And I was a man with sharp eye- sight, so I could see it, but none except me saw it. I began to say to 'Umar: Don't you see it? But he would not see it. Thereupon Umar said: I would soon be able to see it (when it will shine more brightly). I lay upon bed. He then made a mention of the people of Badr to us and said: Allah's Messenger (ﷺ) showed us one day before (the actual battle) the place of death of the people (participating) in (the Battle) of Badr and he was saying: This would be the place of death of so and so tomorrow, if Allah wills. Umar said: By Him Who sent him with truth, they did not miss the places (of their death) which Allah's Messenger (ﷺ) had pointed for them. Then they were all thrown in a well one after another. Allah's Messenger (ﷺ) then went to them and said: O, so and so, the son of so and so; O so and so, the son of so and so, have you found correct what Allah and His Messenger had promised you? I have, however, found absolutely true what Allah had promised with me. Umar said: Allah's Messenger, how are you talking with the bodies without soul in them. Thereupon he said: You cannot hear more distinctly than (their hearing) of what I say, but with this exception that they have not power to make any reply.}} | |||
==See Also== | ==See Also== | ||
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==References== | ==References== | ||
{{reflist}} | {{reflist}} | ||
[[Category:Ritual]] | |||
[[Category: | [[Category:Pre-Islamic Arabia]] | ||
[[Category: | [[Category:Paganism]] | ||
[[Category:Sacred history]] | |||
[[Category:Shariah (Islamic Law)]] | |||