Coran, hadith et savants : Le Racisme: Difference between revisions

{{Main|Antisemitism in Islam#The Qur'an}}{{Quote|{{quran|2|47}}|Ô enfants d'Israël, rappelez-vous Mon bienfait dont Je vous ai comblés, (Rappelez-vous) que Je vous ai préférés à tous les peuples (de l'époque)}}{{Quote|{{quran|2|65}}| Vous avez certainement connu ceux des vôtres qui transgressèrent le Sabbat. Et bien Nous leur dîmes: « Soyez des singes abjects ! »}}{{Quote|{{quran|5|60}}|Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? '''those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank''', and far more astray from the even path!"}}{{Quote|{{quran-range|2|87|91}}| Ceux là, leur rétribution sera qu'ils auront sur eux la malédiction d'Allah, des Anges et de tous les êtres humains.

{{Quote|{{bukhari|4|56|711}}|Narré(Rapporté) par Abu Dhar : Le Prophète (ﷺ) a dit : ''''Si quelqu'un prétend être le fils d'un autre que son vrai père en toute connaissance de cause, il ne fait que mécroire en Allah, et si quelqu'un prétend appartenir à un peuple auquel il n'appartient pas, qu'une telle personne prenne sa place dans le Feu (de l'enfer).''}}

{{Quote|{{Muslim|30|5653}}|Wathila b. al-Asqa' reported:

I heard Allah's Messenger (ﷺ) as saying: Verily '''Allah granted eminence to Kinana from amongst the descendants of Isma'il, and he granted eminence to the Quraish amongst Kinana, and he granted eminence to Banu Hashim amonsgst the Quraish''', and he granted me eminence from the tribe of Banu Hashim.}}{{Quote|{{Al Tirmidhi||6|46|3605}}|Narré Wathilah bin Al-Asqa' : que le Messager d'Allah (ﷺ) a dit : "En effet, ''Allah a choisi [''istafa''; lit. "taken 'the best' from"<ref>[http://ejtaal.net/aa/#hw4=h619,ll=1750,ls=h5,la=h2468,sg=h604,ha=h412,br=h554,pr=h93,aan=h337,mgf=h517,vi=h225,kz=h1360,mr=h364,mn=h783,uqw=h934,umr=h614,ums=h516,umj=h459,ulq=h1085,uqa=h249,uqq=h195,bdw=h524,amr=h371,asb=h550,auh=h897,dhq=h318,mht=h517,msb=h138,tla=h65,amj=h450,ens=h893,mis=h1231 Lane's Lexicon اصطفاه]</ref>] Isma'il des enfants d'Ibrahim, et Il a choisi Banu Kinanah des enfants d'Isma'il, et Il a choisi les Quraish de Banu Kinanah, et Il a choisi Banu Hashim de Quraish'', et Il m'a choisi de Banu Hashim". <br> Grade: Sahih (Darussalam)}}{{Quote|{{Al Tirmidhi||6|46|3927}}|Narré Salman : " Le Messager d'Allah (ﷺ) m'a dit : " Ô Salman ! Ne me déteste pas et ne quitte pas ainsi ta religion.' J'ai dit : " Ô Messager d'Allah ! Comment pourrais-je te détester alors qu'Allah nous a guidés par toi.' Il dit : ''

{{Quote|{{Bukhari|4|56|704}}|Narrated Muhammad bin Jubair bin Mut`im: That while he was with a delegation from Quraish to Muawiya, the latter heard the news that `Abdullah bin `Amr bin Al-`As said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, "Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Allah's Messenger (ﷺ). Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah's Messenger (ﷺ) saying, ''''Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him''' as long as they abide by the laws of the religion.' "}}{{Quote|{{Bukhari|4|56|705}}; see also {{muslim|20|4476}}|Narrated Ibn `Umar: The Prophet (ﷺ) said, '''"Authority of ruling will remain with Quraish, even if only two of them remained."'''}}{{Quote|{{muslim|20|4473}}|Il a été rapporté sur l'autorité d'Abu Hurayra que le Messager d'Allah (ﷺ) a dit :  

  Il a répondu : Il a dit : ''Tous seront des Quraish.''}}{{Quote|{{muslim|20|4480}}|It has been narrated on the authority of Jabir b. Samura who said: I heard the Messenger of Allah (ﷺ) say: '''Islam will continue to be triumphant until there have been twelve Caliphs.''' Then the Prophet (ﷺ) said something which I could not understand. I asked my father: What did he say? He said: He has said that '''all of them (twelve Caliphs) will be from the Quraish'''.}}{{Quote|{{bukhari|4|56|801}}|Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "'''This branch from Quraish''' will ruin the people." The companions of the Prophet (ﷺ) asked, "What do you order us to do (then)?" He said, '''"I would suggest that the people keep away from them.'''''}}{{Quote|{{Al Tirmidhi||6|46|3905}}|Narré Sa'd : que le Messager d'Allah (ﷺ) a dit : ''''Celui qui veut humilier les Quraish alors Allah l'humiliera.''' <br>Grade: Hasan (Darussalam)}}

{{Quote|{{Bukhari|4|56|703}}|Narrated Abu Huraira:

I heard Allah's Messenger (ﷺ) saying, "'''Pride and arrogance are characteristics of the rural bedouins''' while calmness is found among the owners of sheep. Belief is Yemenite, and wisdom is also Yemenite i.e. the Yemenites are well-known for their true belief and wisdom)." Abu `Abdullah (Al-Bukhari) said, "Yemen was called so because it is situated to the right of the Ka`ba, and Sham was called so because it is situated to the left of the Ka`ba."}}{{Quote|{{Bukhari|4|56|702}}|Narrated Abi Mas`ud: The Prophet (ﷺ) said, "From this side from the east, afflictions will appear. '''Rudeness and lack of mercy are characteristics of the rural bedouins''' who are busy with their camels and cows (and pay no attention to religion). Such are the tribes of Rabi`a and Mudar."}}{{Quote|{{Al Tirmidhi||6|46|3946}}|Narré par Abu Hurairah : "Un homme de Banu Fazarah a fait cadeau au Prophète (ﷺ) d'une chamelle de ses chameaux qu'ils avaient pris à Al-Ghabah. Ainsi, il lui rendit la pareille avec quelque chose en retour, mais il en fut contrarié. Alors j'ai entendu le Messager d'Allah (ﷺ), sur [ce] Minbar dire : ''''En effet, l'un des hommes des Bédouins m'a fait un cadeau alors je lui ai rendu la pareille dans la mesure de ce que j'avais. Ensuite, il s'est mis très en colère contre moi. Par Allah ! Après mon expérience avec cet homme bédouin, je n'accepterai plus de cadeau de quiconque, sauf d'un Quraishi, Ansari, Thaqafi ou Dawsi." <br> Grade: Sahih (Darussalam)}}{{Quote|{{Al Tirmidhi||6|46|3953}}|Narré par Ibn 'Umar : que le Messager d'Allah (ﷺ) a dit: "O Allah bénis-nous dans notre Sham !  O Allah bénis-nous dans notre Yémen !"  Ils ont dit : " Et dans notre Najd [le Najd est la terre des bédouins] ". Il a dit : " O Allah, bénis nous dans notre Sham ! O Allah bénis-nous dans notre Yémen." Ils ont dit : " Et dans notre Najd " Il a dit : " Les tremblements de terre y sont, et les tribulations y sont." Ou il a dit : " La corne de Shaitan vient de là ". <br>Grade: Sahih (Darussalam)}}{{Quote|{{cite web|url=https://sunnah.com/abudawud/25/32 |title=Sunan Abu Dawud 25:32 |publisher= |author= |date= |archiveurl= |deadurl=no}} See also [https://sunnah.com/ibnmajah/13/60 Sunan ibn Majah 13:60].|Narrated AbuHurayrah : Le Prophète a dit : "Le témoignage d'un arabe nomade contre un citadin n'est pas admissible".}}

  Alors le Messager d'Allah (ﷺ) s'est levé, et c'était 'une femme éthiopienne qui se pavanait tandis que les enfants jouaient autour d'elle''. Il dit alors : " Ô 'Aishah, viens voir ". Je suis donc venue, et j'ai posé mon menton sur l'épaule du Messager d'Allah (ﷺ) et j'ai commencé à l'observer d'entre son épaule et sa tête, et il m'a dit : 'As-tu eu assez, as-tu eu assez ?'. Elle a dit : '''Alors j'ai continué à dire : 'Non'', pour voir mon statut avec lui. '''Puis 'Umar est apparu.''' " Elle a dit : "Alors ils se sont dispersés." '' Elle a dit : "Alors le Messager d'Allah (ﷺ) a dit : ''En effet, je vois que les Shayatin parmi les hommes et les djinns ont fui 'Umar'''. Elle a dit : ''Alors je suis retournée.'' "<br>Grade : Hasan (Darussalam)}}{{Quote|{{Bukhari|1|11|664}}, {{Bukhari|9|89|256}}, {{Bukhari|1|11|662}}|Narrated Anas bin Malik: The Prophet (ﷺ) said to Abu-Dhar, '''"Listen and obey (your chief) even if he is an Ethiopian with a head like a raisin."'''}}

{{Quote|{{Bukhari|9|87|161}}, {{Bukhari|9|87|162}}, {{Bukhari|9|87|163}}|Narrated `Abdullah: The Prophet (ﷺ) said, "'''I saw (in a dream) a black woman with unkempt hair''' going out of Medina and settling at Mahai'a, i.e., Al-Juhfa. '''I interpreted that as a symbol of epidemic''' of Medina being transferred to that place (Al-Juhfa).}}{{Quote|{{Muslim|10|3901}}|Jabir (Allah be pleased with him) reported: There came a slave and pledg- ed allegiance to Allah's Apostle (may peace be upon him) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (may peace be upon him) said: '''Sell him to me. And he bought him for two black slaves''', and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)}}'''Satan a l'apparence d'un homme noir'''{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=243}}

<BR>{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol.1|page=521}}|J'ai entendu dire que c'est à son sujet que l'apôtre a dit : "Si quelqu'un veut voir Satan, qu'il jette un coup d'oeil à Nabtal b. al-Harith ! C'était un homme noir robuste avec de longs cheveux flottants, des yeux enflammés et des joues sombres et rouges.'' Il avait l'habitude de venir discuter avec le Prophète et de l'écouter. Il rapportait ce qu'il avait dit aux hypocrites. Nabtal a dit : "Mahomet est tout ouïe. Si quelqu'un lui dit quelque chose, il le croit". Allah a fait descendre à son sujet : "A ceux qui ennuient le Prophète et disent qu'il est tout ouïe, dites : "De bonnes oreilles pour vous. Pour ceux qui agacent l'Apôtre, il y a un châtiment douloureux."}}{{Quote|{{citation|pages=471-472|title=The Sealed Nectar: Biography of the Noble Prophet|url=https://archive.org/details/TheSealedNectar-Alhamdulillah-library.blogspot.in.pdf/page/n399/mode/2up|author=Saifur-Rahman al-Mubarakpuri|page=399|publisher=Darussalam|year=1996|edition=1st}}|He [the prophet] sent Khalid bin al-Walid in Ramadan 8 A.H., to '''a spot called Nakhlah ‎where there was a goddess called Al-‘Uzza''' venerated by the Quraish and Kinanah . . . On ‎his return, the Prophet asked him if he had seen anything there, to which Khalid gave a ‎negative answer . . . He went back again and there '''he saw a black woman, naked with torn ‎hair. Khalid struck her with his sword into two parts.''' He returned and narrated the story ‎to the Prophet, who then confirmed the fulfillment of the task.‎}}{{Quote|{{citation|pages=471-472|title=The Sealed Nectar: Biography of the Noble Prophet|url=https://archive.org/details/TheSealedNectar-Alhamdulillah-library.blogspot.in.pdf/page/n399/mode/2up|author=Saifur-Rahman al-Mubarakpuri|page=400|publisher=Darussalam|year=1996|edition=1st}}|Sa’d bin Zaid Al-Ashhali was also sent in the same month and '''on the same mission to Al-‎Mushallal to destroy an idol, Manat''', respected by both Al-Aws and Al-Khazraj tribes. '''Here ‎also a black woman, naked with messy hair appeared wailing and beating on her chest. ‎Sa’d immediately killed her''' . . .‎}}{{Quote|{{Muslim|5|2334}}|'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said: When Haruria (the Khwarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said," There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). '''The most hateful among the creation of Allah is one black man among them (Khwarij). One of his hand is like the teat of a goat or the nipple of the breast.''' When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. II|ISBN=0-88706-313-6|year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=William M Brinner|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n435/mode/2up|page=267}}<BR>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol.1 |page=97}}<BR> {{citation|title=سيرة ابن هشام ت طه عبد الرؤوف سعد|author1=ابن إسحاق|author2=ابن هشام|url=https://app.turath.io/book/7450|publisher=al-Maktabah al-Shamilah|volume=vol.2|page=67}}

{{Quote|{{bukhari|4|56|718}}; see also {{Al Tirmidhi||6|46|3950}}|Narrated Abu Bakra: The Prophet (ﷺ) said, '''"Do you think that the tribes of Juhaina, Muzaina, Aslam and Ghifar are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa?"''' A man said, "They were unsuccessful and losers." The Prophet (ﷺ) added, "'''(Yes), they are better''' than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa."}}{{Quote|{{Bukhari|4|56|726}}; see also|Narré par Abu Hurairah (ra) :

{{Quote|{{citation|author=Muhammad Nasiruddin al-Albani|chapter=Shaykh al-Albani on Ibn Taymiyyah regarding the superiority of the Arab to non-Arab races|url=https://www.youtube.com/watch?v=9H8gopHWJgE&ab_channel=%D8%AF%D8%B1%D8%B1%D8%A7%D9%84%D8%B4%D9%8A%D8%AE%D8%A7%D9%84%D8%A3%D9%84%D8%A8%D8%A7%D9%86%D9%8A|archiveurl=https://web.archive.org/web/20210112221020/https://www.youtube.com/watch?v=9H8gopHWJgE&ab_channel=%D8%AF%D8%B1%D8%B1%D8%A7%D9%84%D8%B4%D9%8A%D8%AE%D8%A7%D9%84%D8%A3%D9%84%D8%A8%D8%A7%D9%86%D9%8A}}|[En réponse à une question concernant la déclaration d'Ibn Taymiyyah :] '''Pensez-vous, maintenant, que le peuple africain est comme les Européens dans leur conscience et leur intelligence ?'''. . . . Ne préférez-vous pas le peuple européen au peuple africain ? . . . [De même,] Allah tout-puissant sait que les Arabes sont... aptes à porter l'appel [de l'Islam] et à le comprendre...}}{{Quote|{{citation|author=Muhammad al-Tahir ibn Ashur|title=Maqasid al-Shari'ah|url=https://app.turath.io/book/17094|volume=3|pages=260-261|publisher=al-Maktaba al-Shamila}}|Allah a choisi d'envoyer cette charia à un prophète de la nation arabe... [parce qu'] ils se sont ''distingués de toutes les nations [en]... qualité d'esprit'' ".}}{{Quote|{{citation|author=Muhammad ibn al-Uthaymeen|url=http://fatawapedia.com/25083|archiveurl=https://web.archive.org/web/20210112221533/http://fatawapedia.com/25083|chapter=Fatwa 25083: How do we reconcile between the exalted's statement 'Indeed the most noble of you is the most pious' and what was mentioned about the superiority of the Arabs?|publisher=Fatwapedia}}|''La race des Arabes est meilleure que celle des non-Arabes, sans aucun doute.''}}{{Quote|{{citation|author=Abu Hasan Ali Nadwi|Title=al-Arab wal-Islam|edition=2nd|year=1389 AH|location=Beirut}}|Allah a choisi les Arabes pour l'Islam en raison de leurs " caractéristiques naturelles et morales qui leur sont propres ".... Je crois que "la nature des Arabes est mélangée à la religion de l'Islam"...}}{{Quote|{{citation|editor=Muhammad Saalih al-Munajjid|chapter=Fatwa 182686: Is the Arab Muslim better than the non-Arab Muslim?|date=September 24th, 2017|url=https://islamqa.info/en/answers/182686/is-the-arab-muslim-better-than-the-non-arab-muslim|archiveurl=https://web.archive.org/web/20201118194723/https://islamqa.info/en/answers/182686/is-the-arab-muslim-better-than-the-non-arab-muslim}}|Dans la réponse à la question n° 115934, nous avons noté que '' Ahl as-Sunnah wa'l-Jamaa'ah sont unanimement d'accord que les Arabes sont supérieurs aux autres en termes de descendance et de lignée, et que considérer les Arabes comme supérieurs est en termes généraux'', et ne s'applique pas au niveau individuel. Ainsi, un non-arabe qui est pieux et juste est meilleur qu'un arabe qui manque à ses devoirs envers Allah, qu'Il soit exalté.}}{{Quote|{{citation|publisher=Islam Question & Answer|date=May 27th, 2008|chapter=Fatwa 115934: Superiority of the Arab|editor=Muhammad Saalih al-Munajjid|trans_title=فضل العرب|url=https://islamqa.info/ar/answers/115934/%D9%81%D8%B6%D9%84-%D8%A7%D9%84%D8%B9%D8%B1%D8%A8|archiveurl=https://web.archive.org/web/20201213022432/https://islamqa.info/ar/answers/115934/%D9%81%D8%B6%D9%84-%D8%A7%D9%84%D8%B9%D8%B1%D8%A8}}|'''C'est à partir de ce qui est décidé de la sunnah du prophète que l'arabisme [''urubah'' ; lit. “the quality of being ‎Arabian”<ref>[http://ejtaal.net/aa/#hw4=h715,ll=2084,ls=h5,la=h2863,sg=h701,ha=h4‎‎73,br=h634,pr=h104,aan=h407,mgf=h593,vi=h257,kz=h1608,mr=h420,mn=h911,uqw=h‎‎1064,umr=h711,ums=h591,umj=h524,ulq=h1202,uqa=h286,uqq=h237,bdw=h587,amr=‎h425,asb=h640,auh=h1033,dhq=h365,mht=h591,msb=h159,tla=h70,amj=h516,ens=h28‎‎,mis=h1439 Lane’s Lexicon ‎عروبة‎]</ref> is superior over other races.''' C'est parce qu'Allah a choisi Muhammad parmi les Arabes et a fait du Coran - qui est le message éternel - une langue arabe. Et les sunnites [lit. ''les gens de la Sunnah''] se sont accordés sur la supériorité de l'arabisme sur les autres races et lignées.

{{Quote|{{citation|title=Race and Slavery in the Middle East: A Historical Enquiry|author=Bernard Lewis|ISBN=978-0-19-506283-0|publisher=Oxford University Press|year=1990|pages=54-62|chapter=In Black and White}}|In a philosophical work, he dismisses "the Turks, Zanj, Berbers, and their like" as "by their nature" without interest in the pursuit of intellectual knowledge and without desire to understand religious truth.}}

{{Quote|Nasir al-Din al-Tusi, Tasawwurat (Rawdat al-taslim):|"If (all types of men) are taken, from the first, and one placed after another, like the Negro from Zanzibar, in the Southern-most countries, the Negro does not differ from an animal in anything except the fact that his hands have been lifted from the earth -in no other peculiarity or property - except for what God wished. Many have seen that the ape is more capable of being trained than the Negro, and more intelligent."<ref name="Islamic Racism">[http://www.colorq.org/Articles/article.aspx?d=2002&x=arabviews West Asian views on black Africans during the medieval era]</ref>}}

{{Quote||[The Zanj (African) differ from animals only in that] their two hands are lifted above the ground,... Many have observed that the ape is more teachable and more intelligent than the Zanj.<ref name="Islamic Racism2">[http://www.nathanielturner.com/racismarabandeuropeancompare.htm Comparative Digests Racism Arab and European Compared] - Nathaniel Turner</ref>}}