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Convenient Revelations: Difference between revisions
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===Muhammad and Mary the Copt=== | ===Muhammad and Mary the Copt=== | ||
As stated above, Muhammad used to take turns among his wives, visiting a different one each night. One night during the time allotted for [[Qur | As stated above, Muhammad used to take turns among his wives, visiting a different one each night. One night during the time allotted for [[Qur'an, Hadith and Scholars:Muhammads Wives and Concubines#Hafsa|Hafsa]], she had to take care of an urgent need with another family member and so was not at home. Muhammad instead had intimate relations with [[Qur'an, Hadith and Scholars:Muhammads Wives and Concubines#Mariya|Mary]], a Coptic slave that had been given to him. Muhammad was not married to Mary the Copt. | ||
When Hafsah found this out and questioned him, he promised (on oath) not to touch Mary again if she would keep this a secret, and promised that Umar and Abu Bakr should be his successors. Hafsah, however, did not keep quiet and told Aysha about this event. As a result Muhammad had no dealings with any of his wives for a full month, living with Mary alone.<ref>Gerhard Nehls & Walter Eric - [http://answering-islam.org/Nehls/tt1/tt2.html The Challenge of Islam/ Chapter II] - English Press Limited Nairobi, New Revised Edition 1996, ISBN 9966 895 16 7</ref> Aisha and Hafsa conspired with the rest of the prophet's wives against Muhammad and isolated him from physical relations. | When Hafsah found this out and questioned him, he promised (on oath) not to touch Mary again if she would keep this a secret, and promised that Umar and Abu Bakr should be his successors. Hafsah, however, did not keep quiet and told Aysha about this event. As a result Muhammad had no dealings with any of his wives for a full month, living with Mary alone.<ref>Gerhard Nehls & Walter Eric - [http://answering-islam.org/Nehls/tt1/tt2.html The Challenge of Islam/ Chapter II] - English Press Limited Nairobi, New Revised Edition 1996, ISBN 9966 895 16 7</ref> Aisha and Hafsa conspired with the rest of the prophet's wives against Muhammad and isolated him from physical relations. | ||
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===The Satanic Verses=== | ===The Satanic Verses=== | ||
Pre-Islamic Mecca was a hotbed of [[paganism]] and polytheism. It is said 360 idols surrounded the [[Ka'aba]] and were worshiped as gods. Thus, when Muhammad first began preaching monotheism and denouncing the other 359 gods, he was met with much resistance and hostility. | Pre-Islamic Mecca was a hotbed of [[paganism]] and polytheism. It is said 360 idols surrounded the [[Kaaba|Ka'aba]] and were worshiped as gods. Thus, when Muhammad first began preaching monotheism and denouncing the other 359 gods, he was met with much resistance and hostility. | ||
In an attempt to appease the Meccans, buy some time and bring relief to his followers from hostility, Muhammad one night had a revelation found in [[Surah]] 53:19-22 which originally read, "Have you thought of al-Lat and al-Uzza and Manat the third, the other; these are the exalted Gharaniq whose intercession is approved." <ref>ibn Ishaq, p. 165-166; see also History of al-Tabari , vol VI: Muhammad at Mecca, p. 108-109 </ref> Al-Lat, al-Uzza and Manat were three female deities, known as daughters of Allah. By this revelation Muhammad acknowledged these deities as worthy of worship and whose intercession in heaven was to be sought. Acknowledging these deities had the desired effect. Later, the angel [[Gabriel]] chastised Muhammad for uttering these verses and informed him that Satan, not Allah, had put these words in Muhammad's mouth. Thus, these verses are known as the [[Satanic Verses]]. | In an attempt to appease the Meccans, buy some time and bring relief to his followers from hostility, Muhammad one night had a revelation found in [[Surah]] 53:19-22 which originally read, "Have you thought of al-Lat and al-Uzza and Manat the third, the other; these are the exalted Gharaniq whose intercession is approved." <ref>ibn Ishaq, p. 165-166; see also History of al-Tabari , vol VI: Muhammad at Mecca, p. 108-109 </ref> Al-Lat, al-Uzza and Manat were three female deities, known as daughters of Allah. By this revelation Muhammad acknowledged these deities as worthy of worship and whose intercession in heaven was to be sought. Acknowledging these deities had the desired effect. Later, the angel [[Gabriel]] chastised Muhammad for uttering these verses and informed him that Satan, not Allah, had put these words in Muhammad's mouth. Thus, these verses are known as the [[Satanic Verses]]. | ||
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It seems that Allah either forgot to make an exception for blind and disabled men from participating in jihad, or else he just didn't understand they were incapable of jihad. Either way, Muhammad had to rescue Allah from an embarrassing situation. Nice gesture. | It seems that Allah either forgot to make an exception for blind and disabled men from participating in jihad, or else he just didn't understand they were incapable of jihad. Either way, Muhammad had to rescue Allah from an embarrassing situation. Nice gesture. | ||
==Another Just in time Revelation== | |||
At one time some big chiefs of Makkah were sitting in the assembly of Mohammad, and he was earnestly engaged in trying to persuade them to accept Islam. At that very point, a blind man, named Abd-Allah ibn Umm-Maktum, approached him to seek explanation of some point concerning Islam. Muhammad disliked his interruption and ignored him. Thereupon Allah sent down this Surah.. | |||
{{Quote|{{Quran|80|1-12}}| | |||
The Prophet frowned and turned away. Because there came to him the blind man, [interrupting]. But what would make you perceive, [O Muhammad], that perhaps he might be purified. Or be reminded and the remembrance would benefit him? As for he who thinks himself without need, To him you give attention. And not upon you [is any blame] if he will not be purified. But as for he who came to you striving [for knowledge]. While he fears [ Allah ], From him you are distracted. No! Indeed, these verses are a reminder;}} | |||
==Conclusion== | ==Conclusion== | ||