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Al-Fatiha: Difference between revisions
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==Commentary== | ==Commentary== | ||
===In relation to positioning within the Qur'an=== | ===In relation to positioning within the Qur'an=== | ||
Several lines of evidence converge to show that this was a prayer prepended to the Qur'an, perhaps to be said before reading it. This prayer was composed orally before the | Several lines of evidence converge to show that this was a prayer prepended to the Qur'an, perhaps to be said before reading it. This prayer was almost certainly composed orally before the rest of the Qur'an was put to writing, and likely changed over time. This prayer may not have been included in the recension that produced the current longest-to-shortest ordering of the suras as it clearly and prominently breaks this model. When the Qur'an was printed the exact pronunciation had likely been forgotten, which would explain the ambiguity of 1:5. | ||
The lines of evidence to support this hypothesis are: | The lines of evidence to support this hypothesis are: | ||
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===In relation to Jews and Christians=== | ===In relation to Jews and Christians=== | ||
The [[hadith]] literature | The [[hadith]] literature makes negative references to the Jews and Christians in connection with this surah.<ref>Sunan Abi Dawood, narrated by Adi ibn Hatim</ref><ref>Sunan al-Tirmidhi, narrated by Adi ibn Hatim</ref> | ||
Dr. Muhammad Muhsin Khan and Dr. Muhammad Taqi-ud-Din al-Hilali specify Jews and Christians within their translation of Ayah 6-7, which reads: | Dr. Muhammad Muhsin Khan and Dr. Muhammad Taqi-ud-Din al-Hilali specify Jews and Christians within their translation of Ayah 6-7, which reads: | ||
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To be genuine and effective, reconciliation between Muslims and those they refer to as 'People of the Book' (Jews and Christians), requires that Al-Fatihah and its meaning be discussed openly. That devout Muslims are daily declaring before Allah that Christians have gone astray and Jews are objects of divine wrath, must be considered a matter of central importance for interfaith relations. This is all the more so because the interpretation of verse 7 which relates it to Christians and Jews is soundly based upon the words of Muhammad himself. As Al-Fatihah is the daily worship of Muslims, and represents the very essence of Islam itself, the meaning of these words cannot be ignored or glossed over.<ref>{{cite web|url= http://blog.markdurie.com/2009/12/greatest-recitation-of-surat-al-fatiha.html |title=Greatest recitation of surat al fatiha |author=[[w:Mark Durie| Durie, Mark]] |date=3 December 2009|}}</ref>}} | To be genuine and effective, reconciliation between Muslims and those they refer to as 'People of the Book' (Jews and Christians), requires that Al-Fatihah and its meaning be discussed openly. That devout Muslims are daily declaring before Allah that Christians have gone astray and Jews are objects of divine wrath, must be considered a matter of central importance for interfaith relations. This is all the more so because the interpretation of verse 7 which relates it to Christians and Jews is soundly based upon the words of Muhammad himself. As Al-Fatihah is the daily worship of Muslims, and represents the very essence of Islam itself, the meaning of these words cannot be ignored or glossed over.<ref>{{cite web|url= http://blog.markdurie.com/2009/12/greatest-recitation-of-surat-al-fatiha.html |title=Greatest recitation of surat al fatiha |author=[[w:Mark Durie| Durie, Mark]] |date=3 December 2009|}}</ref>}} | ||
==See Also== | ==See Also== | ||
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==External Links== | ==External Links== | ||
*[http://www.youtube.com/watch?v=Iti-dplakf4 The Greatest Recitation of Surat Al-Fatiha - Fahd Al Kanderi] | *[http://www.youtube.com/watch?v=Iti-dplakf4 The Greatest Recitation of Surat Al-Fatiha - Fahd Al Kanderi] | ||
==References== | ==References== | ||
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[[Category:Qur'an]] | [[Category:Qur'an]] | ||
[[Category:Salah (prayer)]] | |||