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Female Genital Mutilation in Islam: Difference between revisions
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{{anchor|hadith}} | {{anchor|hadith}} | ||
FGM is mentioned in (at least) eight Hadith, most of which are still used by proponents of the practice in modern times.<ref>[https://m.islamqa.info/en/answers/60314/circumcision-of-girls-and-some-doctors-criticism-thereof Circumcision of girls and some doctors' criticism thereof] - islamqa.info website - 23 August 2005</ref> In two sahih reports Muhammad and Aisha respectively are reported to have incidentally mentioned male and female circumcision (in the latter case, that the two of them were both circumcised), and Muhammad endorses the practice in three others, though those are graded as da'if (weak) authenticity. Two report [[Sahabah]] (Muhammad's companions) participating in FGM. The remaining hadith has little import doctrinally, but is of linguistic, historical and sociological interest in that it quotes a Meccan warrior being mocked for being one who performs FGM. | FGM is mentioned in (at least) eight Hadith, most of which are still used by proponents of the practice in modern times.<ref>[https://m.islamqa.info/en/answers/60314/circumcision-of-girls-and-some-doctors-criticism-thereof Circumcision of girls and some doctors' criticism thereof] - islamqa.info website - 23 August 2005</ref> In two sahih reports Muhammad and Aisha respectively are reported to have incidentally mentioned male and female circumcision (in the latter case, that the two of them were both circumcised), and Muhammad endorses the practice in three others, though those are graded as da'if (weak) authenticity by some scholars. Two report [[Sahabah]] (Muhammad's companions) participating in FGM. The remaining hadith has little import doctrinally, but is of linguistic, historical and sociological interest in that it quotes a Meccan warrior being mocked for being one who performs FGM. | ||
The following hadith mentions circumcision (''khitan''), though is ambiguous as to whether male, female or both is intended (FGM proponents assume both). The concept of fitra in this hadith physically distinguished believers by various means from non-believers. The other concept of fitra that emerged in early Islam (and a closer match to how the word appears in {{Quran|30|30}}) is that every child is born upon fitrah, and then his parents make him Jew or Christian (see for example {{Muwatta|16||53}} or {{Bukhari|2|23|467}}. | The following hadith mentions circumcision (''khitan''), though is ambiguous as to whether male, female or both is intended (FGM proponents assume both). The concept of fitra in this hadith physically distinguished believers by various means from non-believers. The other concept of fitra that emerged in early Islam (and a closer match to how the word appears in {{Quran|30|30}}) is that every child is born upon fitrah, and then his parents make him Jew or Christian (see for example {{Muwatta|16||53}} or {{Bukhari|2|23|467}}. | ||
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{{Quote|1=Ahmad Ibn Hanbal 20:719; Al-Baihaqqy 8:324|2=Abu al- Malih ibn `Usama's father relates that the Prophet said: "'''Circumcision''' [الْخِتَانُ - khitan] is a law for men and a preservation of honour for women'."}} | {{Quote|1=Ahmad Ibn Hanbal 20:719; Al-Baihaqqy 8:324|2=Abu al- Malih ibn `Usama's father relates that the Prophet said: "'''Circumcision''' [الْخِتَانُ - khitan] is a law for men and a preservation of honour for women'."}} | ||
This one is weak according to Abu Dawud himself and classical scholars such as Ibn Hajah (though sahih according to al-Albani): | This one is weak according to Abu Dawud himself and classical scholars such as Ibn Hajah (though sahih according to al-Albani and was considered sahih by the Shafi'i and Hanbali scholars, mursal or daif by Hanafis and Malikis): | ||
{{Quote|1={{Abu Dawud|41|5251}}|2=Narrated Umm Atiyyah al-Ansariyyah: A woman used to perform '''circumcision''' [الْخِتَانُ - khitan] in Medina. The Prophet (peace be upon him) said to her: "Do not cut severely as that is better for a woman and more desirable for a husband". | {{Quote|1={{Abu Dawud|41|5251}}|2=Narrated Umm Atiyyah al-Ansariyyah: A woman used to perform '''circumcision''' [الْخِتَانُ - khitan] in Medina. The Prophet (peace be upon him) said to her: "Do not cut severely as that is better for a woman and more desirable for a husband". | ||
Abu Dawud said: It has been transmitted by 'Ubaid Allah b. 'Amr from 'Abd al-Malik to the same effect through a different chain. | Abu Dawud said: It has been transmitted by 'Ubaid Allah b. 'Amr from 'Abd al-Malik to the same effect through a different chain. | ||