Aisha's Age: Difference between revisions

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==Introduction==
==Introduction==


Before we begin, one must realize that the majority of Muslims today (for example, Shaykh [[Gibril Haddad]], whose work is referenced here) agree that Aisha was nine [[Islamic Lunar Calendar|lunar years]] old when her marriage to Prophet [[Muhammad]] was [[The Meaning of Consummate|consummated]]. The apologetic argument that Aisha was older than nine at the consummation of her marriage, is not even a Muslim one, but an [[Ahmadiyya]] one.<ref name="Zahid Aziz"></ref> These apologists try to cast doubt on the age of Aisha when she married and had sex with Muhammad despite the many [[sahih]] [[hadiths]] in which Aisha explicitly and directly states that she was nine years old at the time. They are clearly embarrassed that one of their prophets married and had sex with a nine-year-old [[Aisha and Puberty|pre-pubescent]] child, and they sometimes seek to explain that Aisha was in fact not nine-years-old as the Sahih hadiths of Aisha’s own testimony claim, but some other ages derived from misquotations, indirect sources, fuzzy dating techniques, and downright slander.
Some Muslim apologists have recently claimed that Aisha was actually older than nine at time of the [[The Meaning of Consummate|consummation]] of her [[marriage]] to Prophet [[Muhammad]]. They have attempted to explain that Aisha was in fact not nine-years-old as the [[Sahih]] hadiths of her own testimony claim, but some other ages derived from misquotations, indirect sources, fuzzy dating techniques and slander. These dubious research techniques have led to several conflicting ages to be proposed for Aisha at the time of consummation, including  12, 14, 15, 17, 18 and 21 years.  This article analyzes every single argument put forward by these apologists, and provides additional information on the origins and history of the "Aisha was older" apologetic arguments, and the only logical purpose behind making them.


The most common of these arguments are now propounded by the “Learner”, or Moiz Amjad, based on the work of Habib ur Rahman Kandhalwi (urdu) as presented in his booklet, "Tehqiq e umar e Siddiqah e Ka'inat". Other transmitters of these arguments include T.O Shavanas,<ref>T.O Shanavas - [http://www.irfi.org/articles/articles_151_200/ayesha_age_the_myth_of__a_prover.htm AYESHA’s AGE: THE MYTH OF  A PROVERBIAL WEDDING EXPOSED ] - Islamic Research Foundation International, Inc.</ref> “Imam” Chaudhry (word-for-word plagiarism of Amjad's work),<ref>Imam Chaudhry - [{{Reference archive|1=http://islamicsupremecouncil.com/ayesha.htm|2=2011-05-01}} What Was The Age of Ummul Mo'mineen Ayesha (May Allah be pleased with her) When She Married To Prophet Muhammad (Peace be upon him)?] - Islamic Supreme Council of Canada</ref> Zahid Aziz,<ref name="Zahid Aziz">Zahid Aziz - [http://www.muslim.org/islam/aisha-age.php Age of Aisha (ra) at time of marriage] - Ahmadiyya Anjuman Isha`at Islam Lahore Inc. U.S.A. (''for a refutation to the issues raised by Aziz's [[Ad hominem|tu-quoque]] defence, titled "Mary and Joseph", [[Responses_to_Apologetics:_Muhammad_and_Aisha#Mary_married_90-year-old_Joseph_when_she_was_12-14.2C_so_Joseph_was_a_pedophile_too|click here]]'')</ref> and Nilofar Ahmed.<ref>Nilofar Ahmed - [{{Reference archive|1=http://www.dawn.com/2012/02/17/of-aishas-age-at-marriage.html|2=2012-02-17}} Of Aisha’s age at marriage] - Dawn, February 17, 2012</ref>
===Purpose===


We will now proceed to show the polemics of Moiz Amjad to be illogical rubbish. The question that escapes those who accept Amjad’s polemics is ‘why they would believe sources that clearly derive different ages for Aisha when she first had sex with Muhammad.
The arguments raised by some apologists have given many the false impression that Aisha's age is a long contested issue in Islam, and that it is a valid argument over interpretation that could eventually lead to reforms within mainstream Islam. This is certainly not the case. There is no argument over interpretation. The text clearly say one thing and one thing only. For those who has actually read the source material, it is disingenuous to claim otherwise. Lying about what sources say may be effective in apologetic pieces, but they are useless if the intentions behind them are to reform the religion. There is not a single serious Muslim scholar, someone who is accepted in the Muslim world and by mainstream Muslims as being representative of their beliefs, who would repeat these claims. Thus, the only purpose they serve is to deflect valid criticism from a belief that continues to result in millions of young girls being forced into [[Contemporary Pedophilic Islamic Marriages|pedophilic child marriages]] by individuals, and even entire nations, all of whom explicitly use Aisha's relationship with Muhammad as justification.  


When one examines the work of Amjad, one sees that his arguments contradict and debunk each other. His argument No. 5 says she was 14 to 21 years old. However, his argument No. 6 says she was 15+, his argument No. 7 says she was 17 or 18, his argument No. 8 says Aisha was 14+, his argument No. 9 says she was 12+, and his argument No. 12 says she was 12.
===History===


In other words, each and every one of his evidence contradicts and debunks all the others. Which of these so-called arguments is correct? They cannot all be correct. Sadly, Amjad does not have a clue.
The majority of Muslims today, including both scholars and the general Muslim population, agree that Aisha was nine lunar years old when her marriage to Prophet Muhammad was consummated. This has been the mainstream Muslim understanding throughout Islam's 1,400 year history.  


The simplest answer is that Amjad has used doubtful data and assumptions for his calculations. In reality, all his arguments are false. Instead of using Sahih hadiths, Amjad uses non-sahih source material. Instead of using specific and clear age testimony, Amjad uses events that cannot possibly be dated with any degree of accuracy. Instead of using traditions of acknowledged authenticity, Amjad prefers to believe unsubstantiated slander and misquotations. Hardly a solid foundation for establishing facts. No wonder Amjad cannot provide a consistent answer to the question of Aisha’s age.
The first ever pro-Muhammad and provably faulty objection raised to Aisha's age was by Maulana Muhammad Ali who lived from 1874 to 1951.<ref name="Zahid Aziz"></ref> He is neither a respected nor a notable figures as far as Islam is concerned, since he belonged to the [[Ahmadiyya]] whose beliefs drastically differ from mainstream Islam. The Ahmadiyya and their writings are also heavily focused on missionary work.


His argument appears to be that because he himself, using spurious information, derives multiple conflicting ages for the one specific event in Aisha’s life, then we must throw out what we know about her age at this event. In effect, Amjad is saying that just because he is using rubbish data, we have to throw out the sahih hadiths. However, this is not the logical outcome. Rather than discarding the good with the bad, we will merely throw out the bad; in this case, Amjad’s weak attempt to obfuscate our understanding that Aisha was aged nine when she married and had sex with Muhammad.
Adding to Ali's objections, there is Habib Ur Rahman Siddiqui Kandhalvi (1924-1991) who in his Urdu booklet, "Tehqiq e umar e Siddiqah e Ka'inat" (English trans. 1997), laments that he is "tired of defending this tradition" that is "laughed" at and "ridiculed" by English-educated individuals he meets in Karachi who claim it is against "sagacity and prudence" and "preferred English society to Islam over this", and he readily admits his "aim is to produce an answer to the enemies of Islam who spatter mud at the pious body of the Generous Prophet".<ref>All  Habib Ur Rahman Siddiqui Kandhalvi quotations are taken from the Preface of the 2007 English translation of his Urdu booklet, "''Tehqiq e umar e Siddiqah e Ka'inat''", translated by Nigar Erfaney and published by Al-Rahman Publishing Trust under the title, "''Age of Aisha (The Truthful Women, May Allah Send His Blessings)''"</ref> A posthumous fatwa was issued against him in November 2004, labelling him a "Munkir-e-Hadith" (hadith rejector) and a "Kafir" (infidel) on the basis of being a rejector of hadith.<ref>The original fatwa and the English translation branding Habib Ur Rahman Siddiqui Kandhalvi's beliefs outside of Islam, thus making him a 'kafir', can be viewed here: [{{Reference archive|1=http://marifah.net/forums/index.php?showtopic=3036|2=2012-09-24}} Fatwa's on hadith rejectors?]</ref>
 
More recently, we have Moiz Amjad (who refers to himself as "The Learner"). He readily admits to having lifted these faulty arguments from them, summarizing and presenting them in response to a Muslim asking him how he can respond to Christians who called Muhammad a pedophile (i.e. all of his arguments, like Ali's and Kandhalvi's before him, were apologetic in nature rather than scholarly).<ref>See: "[http://www.islamawareness.net/FAQ/what_was_ayesha.html What was Ayesha's (ra) Age at the Time of Her Marriage?]", by Moiz Amjad.</ref> It was at this very recent point in history that the arguments originating from the Ahmadiyya in the 1920s and 1930s finally achieved a little popularity among a few orthodox Muslims. However, this popularity seems to be strictly limited to articles or arguments on the Internet. Clearly a knee-jerk reaction to the avalanche in online criticism of Muhammad's life, as opposed to a shift in beliefs.
 
In July 2005, Shaykh [[Dr.]] [[Gibril Haddad|Gibril Fouad Haddad]] responded to Moiz Amjad's polemics with, "Our Mother A'isha's Age At The Time Of Her Marriage to The Prophet", published at SunniPath.com.<ref>Shaykh Gibril F Haddad - [http://qa.sunnipath.com/issue_view.asp?HD=7&ID=4604&CATE=1 <!-- Backup links: [http://www.webcitation.org/query?url=http%3A%2F%2Fqa.sunnipath.com%2Fissue_view.asp%3FHD%3D7%26ID%3D4604%26CATE%3D1&date=2011-05-05] [{{Reference archive|1=http://www.sunniforum.com/forum/showthread.php?2925-Our-Mother-Aisha-s-Age-at-the-Time-of-Her-Marriage-to-the-Prophet-saw|2=2011-05-04}} ]-->Our Mother A'isha's Age At The Time Of Her Marriage to The Prophet] - Sunni Path, Question ID:4604, July 3, 2005</ref> Including many facts that are easily verifiable for those who have access to the hadith and sira literature, he  dismantled the lies and distortions being spread by apologists. For example, he exposed the fact that many of the arguments were based solely on faulty assumptions taken from hadiths completely unrelated to Aisha's age, or were misrepresenting the sources that were being cited (i.e. they actually supported the fact that Aisha was 9). To this day, his scholarly reply remains unanswered by Moiz Amjad. Haddad, who was listed amongst the inaugural "500 most influential Muslims in the world",<ref name="The 500">Edited by Prof. John Esposito and Prof. Ibrahim Kalin - [http://thebook.org/books_pdf/500Muslims_2009.pdf The 500 Most Influential Muslims in the World (P. 94)] - The royal islamic strategic studies centre, 2009</ref> is a Muslim scholar and muhaddith (hadith expert)<ref name="The 500"></ref> who is taken very seriously by mainstream Muslims. He is also a vocal critic of [[Salaf|Salafi]] fundamentalism.<ref>Stephen Schwartz - [http://www.islamdaily.org/en/wahabism/2553.wahhabis-in-america.htm/ Wahhabis in America] - Islam Daily, February 26, 2005</ref>
 
Since the publication of Haddad's definitive response, Moiz Amjad's highly convoluted arguments, with all of their obvious lies and faults intact, have continued to be rehashed by countless apologists on the Internet with the same missionary and apologetic focus.  Other transmitters of these arguments include, but are not limited to; T.O Shavanas,<ref>T.O Shanavas - [http://www.irfi.org/articles/articles_151_200/ayesha_age_the_myth_of__a_prover.htm AYESHA’s AGE: THE MYTH OF  A PROVERBIAL WEDDING EXPOSED ] - Islamic Research Foundation International, Inc.</ref> “Imam” Chaudhry (word-for-word plagiarism of Amjad's work),<ref>Imam Chaudhry - [{{Reference archive|1=http://islamicsupremecouncil.com/ayesha.htm|2=2011-05-01}} What Was The Age of Ummul Mo'mineen Ayesha (May Allah be pleased with her) When She Married To Prophet Muhammad (Peace be upon him)?] - Islamic Supreme Council of Canada</ref> Zahid Aziz,<ref name="Zahid Aziz">Zahid Aziz - [http://www.muslim.org/islam/aisha-age.php Age of Aisha (ra) at time of marriage] - Ahmadiyya Anjuman Isha`at Islam Lahore Inc. U.S.A. (''for a refutation to the issues raised by Aziz's [[Ad hominem|tu-quoque]] defence, titled "Mary and Joseph", [[Responses_to_Apologetics:_Muhammad_and_Aisha#Mary_married_90-year-old_Joseph_when_she_was_12-14.2C_so_Joseph_was_a_pedophile_too|click here]]'')</ref> Nilofar Ahmed,<ref>Nilofar Ahmed - [{{Reference archive|1=http://www.dawn.com/2012/02/17/of-aishas-age-at-marriage.html|2=2012-02-17}} Of Aisha’s age at marriage] - Dawn, February 17, 2012</ref> and David Liepert.<ref>Dr. David Liepert - [{{Reference archive|1=http://www.huffingtonpost.com/dr-david-liepert/islamic-pedophelia_b_814332.html|2=2012-09-21}} Rejecting the Myth of Sanctioned Child Marriage in Islam] - The Huffington Post, January 29, 2011 (for a direct response to David Liepert, see: [[Rejecting Dr. David Lieperts Apologetic Myth that Aishas Age is in Question]])</ref>


==The Arguments==
==The Arguments==
The following series of arguments were presented by Moiz Amjad. We have chosen to analyze and respond to them specifically, due to his polemics encompassing every single claim made by other modern-day apologists who sometimes use a few, or even all of them as their own. They do this often without acknowledging Amjad as the true source of their claims.


===The First Argument===
===The First Argument===
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This is a classic ''Straw man''. There is no requirement in [[Islam]] for multiple narrations. Even a single sahih hadith is sufficient to establish Islamic laws and practices.
This is a classic ''Straw man''. There is no requirement in [[Islam]] for multiple narrations. Even a single sahih hadith is sufficient to establish Islamic laws and practices.


Teacher of [[Fiqh]] at Sunnipath.com and Livingislam.org, Shaykh [[Dr.]] Gibril Fouad Haddad, who was listed amongst the inaugural "500 most influential Muslims in the world,"<ref>Edited by Prof. John Esposito and Prof. Ibrahim Kalin - [http://thebook.org/books_pdf/500Muslims_2009.pdf The 500 Most Influential Muslims in the World (P. 94)] - The royal islamic strategic studies centre, 2009</ref> also debunks the claim that most of these narratives are reported only by Hisham ibn Urwah.
Shaykh Gibril Haddad also debunks the claim that most of these narratives are reported only by Hisham ibn Urwah.


{{Quote|1=[http://www.webcitation.org/67gTj2QC2 Gibril Haddad]|2=Try more than eleven authorities among the Tabi`in that reported it directly from `A'isha, not counting the other major Companions that reported the same, nor other major Successors that reported it from other than `A'isha.}}
{{Quote|1=[http://www.webcitation.org/67gTj2QC2 Gibril Haddad]|2=Try more than eleven authorities among the Tabi`in that reported it directly from `A'isha, not counting the other major Companions that reported the same, nor other major Successors that reported it from other than `A'isha.}}
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