Scientific Errors in the Quran: Difference between revisions

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→‎Night and day as moving entities: Update correct Quran verse for 36:40, and a few tiny tweaks to remove repetition of the Earth not being included in the verses and highlight the night doesn't cover the daytime error more, linking to definition of word used in Lane Lexicon too.
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(The inheritance error is a major one for many ex-Muslims. Expanded a little to make clear that the fixes were more complex than apologists are comfortable admitting.)
(→‎Night and day as moving entities: Update correct Quran verse for 36:40, and a few tiny tweaks to remove repetition of the Earth not being included in the verses and highlight the night doesn't cover the daytime error more, linking to definition of word used in Lane Lexicon too.)
 
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====Night and day as moving entities====
====Night and day as moving entities====
As the above section explains, night and day in the Quran are a property of the entire heaven rather than a specific phenomena only occurring almost entirely on the surface of the Earth as it rotates and orbits the sun. The Qur'anic description extends to the night covering/veiling the day, chasing it rapidly ({{Quran|7|54}}). And god 'strips' the night of the day ({{Quran|36|37}}). The day and night are also said to successively overlap ({{Quran|39|5}}) or enter into each other ({{Quran|35|13}}, {{Quran|3|27}}, {{Quran|22|61}}, and {{Quran|57|6}}), which some Muslim scholars take as a reference to Earth's rotation though the earth is not mentioned in this process.
As the above section explains, night and day in the Quran are a property of the entire heaven rather than a specific phenomena only occurring on the surface of the Earth as it rotates and orbits the sun. The Qur'anic description extends to the night covering/veiling the day, chasing it rapidly ({{Quran|7|54}}). And god 'strips' the night of the day ({{Quran|36|37}}). The day and night are also said to successively overlap ({{Quran|39|5}}) or enter into each other ({{Quran|35|13}}, {{Quran|3|27}}, {{Quran|22|61}}, and {{Quran|57|6}}).


In addition, not only the sun and moon, but the day and night too are each (Kullun, which means "all"<ref>[https://www.studyquran.org/LaneLexicon/Volume8/00000256.pdf Lane's Lexicon supplement p. 3002 كُلّ]</ref>) floating/swimming in an orbit/sphere/hemisphere (fee falakin<ref name="LLFalak" />) in Q. 21:33 and Q. 36:40.
In addition, not only the sun and moon, but the day and night too are each (Kullun, which means "all"<ref>[https://www.studyquran.org/LaneLexicon/Volume8/00000256.pdf Lane's Lexicon supplement p. 3002 كُلّ]</ref>) floating/swimming in an orbit/sphere/hemisphere (fee falakin<ref name="LLFalak" />) in Q. 21:33 and Q. 36:40.
{{Quote|{{Quran|21|33}}|And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit.}}{{Quote|{{Quran|36|40}}|And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit.}}
{{Quote|{{Quran|21|33}}|And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit.}}{{Quote|{{Quran|36|40}}|It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.}}


Some critics doubt that the author even understood the sun to be the source of daylight, or that the night is dark due to the lack of light therefrom. In {{Quran|6|96}} and {{Quran|10|5}}, we are just told that the sun and moon are lights and created for timekeeping, with both being mentioned in the same way. {{Quran-range|91|1|4}}, however, swears by the day when it 'reveals' the sun, and by the night when it 'covers' it. Some modern Muslim scholars take this as a reference to the Earth's rotation, though critics also point to a similar passage, {{Quran-range|92|1|2}}, which in a general sense states that the day reveals and the night covers (using the same Arabic verbs as the first passage), with no particular object to those verbs. In addition, {{Quran|10|27}} says the faces of evil doers will be dark, as though covered by pieces of the night.
Some critics doubt that the author even understood the sun to be the source of daylight, or that the night is dark due to the lack of light therefrom. In {{Quran|6|96}} and {{Quran|10|5}}, we are just told that the sun and moon are lights and created for timekeeping, with both being mentioned in the same way. {{Quran-range|91|1|4}}, however, swears by the day when it 'reveals' the sun, and by the night when it 'covers' (''yaghshāhā)''<ref>[https://lexicon.quranic-research.net/pdf/Page_2261.pdf Lane's Lexicon Book 1 p2261] & [https://lexicon.quranic-research.net/pdf/Page_2262.pdf p2262]</ref> the sun. In reality it is the Earths rotation that prevents us from seeing the daylight and night is simply a result of it's absence on one side of the Earths surface; it does not cover the sun. Some modern Muslim scholars take these verses as a reference to the Earth's rotation, despite the Earth not being mentioned in them, and critics also point to a similar passage, {{Quran-range|92|1|2}}, which in a general sense states that the day reveals and the night covers (using the same Arabic verbs as the first passage), with no particular object to those verbs. In addition, {{Quran|10|27}} says the faces of evil doers will be dark, as though covered by pieces of the night.
{{Quote|{{Quran-range|91|1-4}}|By the sun and its brightness,  
{{Quote|{{Quran-range|91|1-4}}|By the sun and its brightness,  
And [by] the moon when it follows it,  
And [by] the moon when it follows it,  
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