Qur'an, Hadith and Scholars:People of the Book: Difference between revisions

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Positive verses added for balance (don't seem to be many)
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{{QuranHadithScholarsIndex}}
{{QuranHadithScholarsIndex}}


Jews and Christians, along with mysterious Sabeans of the Qur'an, form the "People of the Book", those with scriptures whose communities preceded Islam. The Qur'an has both good and bad things to say of them; taken in view of the hadith, though, the Islamic view of them is clear: they were people who had been given the Taurah and the Injeel, the true message of Allah, but for their own benefit hid and altered it. As such they are still subject to the wrath of Allah and doom. In terms of coexistence, they may be offered the ability to live under dhimmitude, paying the jizyah and feeling themselves subdued, so in this regard they are better off than polytheists who get a choice of either the sword or Islam. Despite this pact of "protection" as dhimmis or "protected ones" they are subject to numerous rules and regulations that set them apart from and under Muslims socially and economically. The tradition also saves special enmity for the Jews, whom it accuses of murdering Muhammad and who are blamed for their intransigence in resisting Muhammad and his movement. Theologically, they are accused raising up mere humans to divine figures (this accusation is made, without any basis in fact, against the Jews in relation to the prophet Ezra) and are thus subject to destruction and doom eternal in the Fire.  
Jews and Christians, along with mysterious Sabeans of the Qur'an, form the "People of the Book", those with scriptures whose communities preceded Islam. The Qur'an has both good and bad things to say of them; condemning some while promising reward for others among them depending on their beliefs. Taken in view of the hadith though (which in some respects may reflect later developments), the wider Islamic tradition on them is clear: they were people who had been given the Taurah and the Injeel, the true message of Allah, but for their own benefit hid and altered it. As such they are still subject to the wrath of Allah and doom. In terms of coexistence, they may be offered the ability to live under dhimmitude, paying the jizyah and feeling themselves subdued, so in this regard they are better off than polytheists who get a choice of either the sword or Islam. Despite this pact of "protection" as dhimmis or "protected ones" they are subject to numerous rules and regulations that set them apart from and under Muslims socially and economically. The tradition also saves special enmity for the Jews, whom it accuses of murdering Muhammad and who are blamed for their intransigence in resisting Muhammad and his movement. Theologically, they are accused raising up mere humans to divine figures (this accusation is made, without any basis in fact, against the Jews in relation to the prophet Ezra) and are thus subject to destruction and doom eternal in the Fire.  


==Qur'an==
==Qur'an==


{{Quote| {{Quran|2|61}}|And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.}}
Some verses are positive to at least some among the people of the book, at least if they accept Muhammad's message.
 
{{Quote|{{Quran-range|3|113|115}}|They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allah during periods of the night and prostrating [in prayer]. They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous. And whatever good they do - never will it be removed from them. And Allah is Knowing of the righteous.}}
 
{{Quote|{{Quran|2|62}}|Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.}}
 
{{Quote|{{Quran|3|64}}|Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."}}
 
Others are less complimentary or in the case of Q. 5:82 of a mixed character.
 
{{Quote|{{Quran|2|61}}|And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.}}


{{Quote|{{Quran|2|65}}|And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!}}
{{Quote|{{Quran|2|65}}|And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!}}
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{{Quote|{{Quran|4|160}}|"Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way,"}}
{{Quote|{{Quran|4|160}}|"Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way,"}}


{{Quote|{{Quran|5|13}}|"But on account of their breaking their covenant We cursed them and made their hearts hard; they altered the words from their places and they neglected a portion of what they were reminded of; and you shall always discover treachery in them excepting a few of them; so pardon them and turn away; surely Allah loves those who do good (to others)."}}
{{Quote|{{Quran-range|5|12|14}}And Allah had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allah said, "I am with you. If you establish prayer and give zakah and believe in My messengers and support them and loan Allah a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."
So for their breaking of the covenant We cursed them and made their hearts hard. They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allah loves the doers of good.
And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do.}}


{{Quote|{{Quran|5|41}}|"O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment."}}
{{Quote|{{Quran|5|41}}|"O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment."}}
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{{Quote|{{Quran|5|73}}|"They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them."}}
{{Quote|{{Quran|5|73}}|"They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them."}}
{{Quote|{{Quran|5|82}}|You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.}}


{{Quote|{{Quran|5|116}}|"And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?"}}
{{Quote|{{Quran|5|116}}|"And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?"}}
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