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Mary, Sister of Aaron: Difference between revisions
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'''Mary the daughter of Imran:''' | '''Mary the daughter of Imran:''' | ||
Apologetic explanations focus on why Mary was called the sister of Aaron. But they don't say much about why she was called the daughter of 'Imran since the solution to this issue is straightforward from an orthodox Islamic perspective: The bible is a corrupted book and not everything in it is true. So when the Qur'an says that Mary’s father’s name is 'Imran then this must be the truth no matter what the bible or Christians say. As for the works of Muslim scholars and historians on the issue, they clearly consider 'Imran, the father of Mary, to be a different person than 'Imran the father of Aaron and Moses. The earliest mention of Mary’s lineage and Aaron’s linage in Islamic sources goes back to Ibn Ishaq (d.768 AD) who says that Mary is the daughter of Imran the son of | Apologetic explanations focus on why Mary was called the sister of Aaron. But they don't say much about why she was called the daughter of 'Imran since the solution to this issue is straightforward from an orthodox Islamic perspective: The bible is a corrupted book and not everything in it is true. So when the Qur'an says that Mary’s father’s name is 'Imran then this must be the truth no matter what the bible or Christians say. As for the works of Muslim scholars and historians on the issue, they clearly consider 'Imran, the father of Mary, to be a different person than 'Imran the father of Aaron and Moses. The earliest mention of Mary’s lineage and Aaron’s linage in Islamic sources goes back to Ibn Ishaq (d.768 AD) who says that Mary is the daughter of Imran the son of Yashhim. While he says that the father of Moses and Aaron was Imran the son of Yaṣhar .{{Quote|1=[https://al-maktaba.org/book/9783/383 History of Al-Tabari, vol1. p.358]<BR>تاريخ الطبري، دار التراث، ج1 ص385|2=فولدت له يصهر بن قاهث فتزوج يصهر شميث ابنه بناديت بن بركيا ابن يقسان بن إبراهيم فولدت له عمران بن يصهر، وقارون بن يصهر، فنكح عمران يحيب ابنة شمويل بن بركيا بن يقسان بن إبراهيم فولدت له هارون بن عمران وموسى بن عمران<br> | ||
Yaṣhar married Shamih the daughter of Binadit son of Barkiya son of Yaqsan son of Ibrahim. She (Shamith) gave birth to Imran the son of Yaṣhar, and Qarun the son of Yaṣhar. Imran married Yahib the daughter of Shamuyil son of Barkiya son of Yaqsan son of Ibrahim and she gave birth to Aaron the son of Imran, and Moses the son of Imran.}} | |||
{{Quote|1=[https://al-maktaba.org/book/9783/383 History of Al-Tabari, vol1. p.586]<BR>تاريخ الطبري، دار التراث، ج1 ص586|2=عَنِ ابْنِ إِسْحَاقَ، أنه قَالَ: مريم- فيما بلغني عن نسبها- ابنة عمران بن ياشهم بن أمون | |||
{{Quote|1=[https://al-maktaba.org/book/9783/383 History of Al-Tabari, vol1. p.586]<BR>تاريخ الطبري، دار التراث، ج1 ص586|2= | <br>According to what has reached me over Mary’s lineage, she was the daughter of 'Imran the son of Yashhim son of Amun.}} | ||
مريم- فيما بلغني عن نسبها- ابنة عمران بن ياشهم بن أمون | |||
This Islamic take on Mary’s father hugely undermines the apologetic attempts trying to explain why she was called the sister of Aaron because of a big assumption they make: that the Christian sources mistook the name of Mary’s father. Futhermore it presupposes that, out of sheer coincidence, Mary’s father’s name is the same as the name of the father of Miriam the sister of Moses and Aaron. | This Islamic take on Mary’s father hugely undermines the apologetic attempts trying to explain why she was called the sister of Aaron because of a big assumption they make: that the Christian sources mistook the name of Mary’s father. Futhermore it presupposes that, out of sheer coincidence, Mary’s father’s name is the same as the name of the father of Miriam the sister of Moses and Aaron. | ||