2,743
edits
Mary, Sister of Aaron: Difference between revisions
Jump to navigation
Jump to search
no edit summary
| [checked revision] | [checked revision] |
m (→References) |
Lightyears (talk | contribs) No edit summary |
||
| Line 18: | Line 18: | ||
'''Such was Jesus, son of Mary:''' (this is) a statement of the truth concerning which they doubt. | '''Such was Jesus, son of Mary:''' (this is) a statement of the truth concerning which they doubt. | ||
}}The Qur'an also says the wife of Imran gave birth to the virgin Mary who gave birth to Jesus.{{Quote|{{Quran-range|3|35|45}}|(Remember) when '''the wife of 'Imran said''': My Lord! I have vowed unto Thee '''that which is in my belly''' as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower! | }} | ||
The Qur'an also says the wife of Imran gave birth to the virgin Mary who gave birth to Jesus. "Wife of 'Imran" is here im'ra-atu ʿim'rāna, literally woman of Imran, though the same construction certainly means "wife" a few verses later (Quran 3:40), and in several other verses. | |||
{{Quote|{{Quran-range|3|35|45}}|(Remember) when '''the wife of 'Imran said''': My Lord! I have vowed unto Thee '''that which is in my belly''' as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower! | |||
And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! '''I have named her Mary,''' and lo! I crave Thy protection for her and for her offspring from Satan the outcast. | And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! '''I have named her Mary,''' and lo! I crave Thy protection for her and for her offspring from Satan the outcast. | ||
| Line 128: | Line 132: | ||
{{Quote| The Gospel of Pseudo-Matthew Chapter 20 http://www.gnosis.org/library/psudomat.htm| And it came to pass on the third day of their journey, while they were walking, that the blessed Mary was fatigued by the excessive heat of the sun in the desert; and seeing a palm tree, she said to Joseph: Let me rest a little under the shade of this tree. Joseph therefore made haste, and led her to the palm, and made her come down from her beast. And as the blessed Mary was sitting there, she looked up to the foliage of the palm, and saw it full of fruit, and said to Joseph: I wish it were possible to get some of the fruit of this palm. And Joseph said to her: I wonder that thou sayest this, when thou seest how high the palm tree is; and that thou thinkest of eating of its fruit. I am thinking more of the want of water, because the skins are now empty, and we have none wherewith to refresh ourselves and our cattle. Then the child Jesus, with a joyful countenance, reposing in the bosom of His mother, said to the palm: O tree, bend thy branches, and refresh my mother with thy fruit. And immediately at these words the palm bent its top down to the very feet of the blessed Mary; and they gathered from it fruit, with which they were all refreshed. And after they had gathered all its fruit, it remained bent down, waiting the order to rise from Him who bad commanded it to stoop. Then Jesus said to it: Raise thyself, O palm tree, and be strong, and be the companion of my trees, which are in the paradise of my Father; and open from thy roots a vein of water which has been hid in the earth, and let the waters flow, so that we may be satisfied from thee. And it rose up immediately, and at its root there began to come forth a spring of water exceedingly clear and cool and sparkling. And when they saw the spring of water, they rejoiced with great joy, and were satisfied, themselves and all their cattle and their beasts. Wherefore they gave thanks to God.}} | {{Quote| The Gospel of Pseudo-Matthew Chapter 20 http://www.gnosis.org/library/psudomat.htm| And it came to pass on the third day of their journey, while they were walking, that the blessed Mary was fatigued by the excessive heat of the sun in the desert; and seeing a palm tree, she said to Joseph: Let me rest a little under the shade of this tree. Joseph therefore made haste, and led her to the palm, and made her come down from her beast. And as the blessed Mary was sitting there, she looked up to the foliage of the palm, and saw it full of fruit, and said to Joseph: I wish it were possible to get some of the fruit of this palm. And Joseph said to her: I wonder that thou sayest this, when thou seest how high the palm tree is; and that thou thinkest of eating of its fruit. I am thinking more of the want of water, because the skins are now empty, and we have none wherewith to refresh ourselves and our cattle. Then the child Jesus, with a joyful countenance, reposing in the bosom of His mother, said to the palm: O tree, bend thy branches, and refresh my mother with thy fruit. And immediately at these words the palm bent its top down to the very feet of the blessed Mary; and they gathered from it fruit, with which they were all refreshed. And after they had gathered all its fruit, it remained bent down, waiting the order to rise from Him who bad commanded it to stoop. Then Jesus said to it: Raise thyself, O palm tree, and be strong, and be the companion of my trees, which are in the paradise of my Father; and open from thy roots a vein of water which has been hid in the earth, and let the waters flow, so that we may be satisfied from thee. And it rose up immediately, and at its root there began to come forth a spring of water exceedingly clear and cool and sparkling. And when they saw the spring of water, they rejoiced with great joy, and were satisfied, themselves and all their cattle and their beasts. Wherefore they gave thanks to God.}} | ||
While there are doubts as to the dating of the Gospel of Pseudo-Matthew and its ability to directly influence the Quran, Stephen Shoemaker has found that the story was already developing in an earlier form in a set of early 5th century CE texts (at the latest) known as the Dormition of the Virgin, for which we have later fifth century Syriac manuscript fragments as the earliest textual witnesses (see [[Parallelism_Between_the_Qur'an_and_Judeo-Christian_Scriptures#Jesus.2C_Mary.2C_and_the_Palm_Tree|Parallelism Between the Qur'an and Judeo-Christian Scriptures]]). | |||
===The Palestinian Connection=== | ===The Palestinian Connection=== | ||