Women in Islamic Law: Difference between revisions

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===Rights===
===Rights===
Women are also accorded a number of rights under the ''nikah'' contract. Men are obligated to provide for their wives financially and not to be too harsh to them, although the meaning of this latter requirement is set by the marital and gender norms of 7th century Arabia, where wife-beating was commonplace and acceptable. Women whose husbands fail to fulfill these rights are eligible for requesting divorce.{{Quote|{{Quran|4|19}}|O ye who believe! '''Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness'''…except where they have been guilty of open lewdness; on the contrary '''live with them on a footing of kindness and equity'''. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.}}
Women are also accorded a number of rights under the ''nikah'' contract. Men are obligated to provide for their wives financially and not to be too harsh to them, although the meaning of this latter requirement is set by the marital and gender norms of 7th century Arabia, where wife-beating was commonplace and acceptable. {{Quote|{{Quran|4|19}}|O ye who believe! '''Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness'''…except where they have been guilty of open lewdness; on the contrary '''live with them on a footing of kindness and equity'''. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.}}


{{Quote|{{Quran|65|6}}|'''Lodge them where you lodge according to your means, and do not injure them''' in order that you may straiten them…}}
{{Quote|{{Quran|65|6}}|'''Lodge them where you lodge according to your means, and do not injure them''' in order that you may straiten them…}}
Women whose husbands fail to fulfill the right to maintenance may be eligible for requesting divorce, though this differs between schools of jurisprudence:
{{Quote|John L. Eposito, "Women in Muslim Family Law", 2001, p. 26|In classical Hanafi law, the wife is put at a further disadvantage economically by the fact that neither inability nor refusal to maintain is considered sufficient grounds for dissolution of a marriage. This is contrary to the principles of both the Malaki and Shafii schools. The hardships resulting from the traditional Hanafi position are numerous.}}
===Control over movement and taking additional wives===
Under Islam, a husband has a right to take up to four wives and has significant control over his wives. Under the Hanbali (but not Hanafi) school, women may stipulate conditions in the marriage contract to grant greater freedom of movement or to object to her husband taking additional wives, with a right to divorce if these are broken. In many cases such stipulations will not have been agreed ahead of the marriage, though some modern reforms of family law have sought to improve the situation. Otherwise the husband's rights are automatic.
{{Quote|John L. Eposito, "Women in Muslim Family Law", 2001, p. 22|One important right granted by the Hanbali (but not Hanafi) law school that gives women a certain amount of independence and status in marriage is her right to insert conditions that are favourable to her directly into the marriage contract. The wife's ability to make conditions, provided that they are not contrary to the object of marriage, can resolve many inequities in areas such as polygamy and divorce. For example, clauses may be added that eliminate the husband's right to take a second wife or that grant the wife greater freedom of movement. These conditions limit the husband's somewhat automatic and extensive legal control over his wife. Because these conditions can be enforced by granting the wife her husband's power of divorce if they are violated, they bestow more equal rights of divorce on the wife.}}


==Divorce==
==Divorce==
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