Safiyah: Difference between revisions

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==Her Story==
==Her Story==


When the Muslims invaded and conquered Khaybar, the fighting men were killed and Safiyah was taken captive (along with the rest of the women and children) and allotted as booty to Dihya Al-Kalbi, a Muslim.<ref>{{Bukhari|2|14|68}}</ref>  Kinana was tortured and executed by the Muslims in order to discover the hiding places of treasure,<ref>Ishaq. I (Author), Guillaume. A (Translator). (2002). [http://www.amazon.com/Life-Muhammad-I-Ishaq/dp/0196360331/ref=sr_1_1?ie=UTF8&s=books&qid=1252901691&sr=8-1#reader ''The Life of Muhammad'']. (p. 515). Oxford University Press</ref><ref>Tabari vol. 8, p.123</ref><ref>Muir, Sir William. (1878). [http://books.google.com/books?id=5QMMAAAAIAAJ&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false ''The Life of Mahomet, New Edition'']. (pp. 390-391) London:Smith, Elder and Co.</ref> and one source relates that he and Safiyah had been married only one day.<ref>Muir, Sir William. (1878). [http://books.google.com/books?id=5QMMAAAAIAAJ&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false ''The Life of Mahomet, New Edition'']. (pp. 392) London:Smith, Elder and Co.</ref> She was so [[Qur'an, Hadith and Scholars:Beauty and Makeup|beautiful]], that the Muslims began praising her in the presence of [[Muhammad]]<ref>{{Muslim|8|3329}}</ref>, and so the prophet commanded that Dihya be brought before him along with Safiyah. Upon seeing her, Muhammad said, "Take any slave girl other than her from the captives"<ref>{{Bukhari|1|8|367}}</ref> and he selected her for himself (as was his custom, he had done similarly after [[The Massacre of the Banu Qurayza]]) [[.<ref>{{Bukhari|3|34|437}}</ref>  The Muslims left Khaibar to return to Medina and on the way they stopped at a place called Sidd-as-Sahba; it was at this time Safiyah became clean from her menses.<ref>{{Bukhari|5|59|522}}</ref>  The "marriage banquet" consisted of haris (a kind of dish) served on a small leather sheet and a gathering of those who were conveniently nearby.<ref>{{Bukhari|4|52|143}}</ref>  Another narrator describes the banquet in this way: "...there was neither meat nor bread in that banquet, but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put."<ref>{{Bukhari|5|59|524}}</ref>  Muhammad stayed three nights there and consummated his marriage with Safiyah.<ref>{{Bukhari|5|59|524}}</ref>  Despite this banquet, the Muslims were still not sure whether she would be considered a wife or a right hand possession until Muhammad set off and forced her to wear a veil as she rode behind him on his camel.<ref>{{Bukhari|5|59|524}}</ref>  He considered her manumission to be an adequate [[Mahr (Marital Price)|mahr]] (dowry).<ref>{{Bukhari|5|59|512}}</ref>
When the Muslims invaded and conquered Khaybar, the fighting men were killed and Safiyah was taken captive (along with the rest of the women and children) and allotted as booty to Dihya Al-Kalbi, a Muslim.<ref>{{Bukhari|2|14|68}}</ref>  Kinana was tortured and executed by the Muslims in order to discover the hiding places of treasure,<ref>Ishaq. I (Author), Guillaume. A (Translator). (2002). [http://www.amazon.com/Life-Muhammad-I-Ishaq/dp/0196360331/ref=sr_1_1?ie=UTF8&s=books&qid=1252901691&sr=8-1#reader ''The Life of Muhammad'']. (p. 515). Oxford University Press</ref><ref>Tabari vol. 8, p.123</ref><ref>Muir, Sir William. (1878). [http://books.google.com/books?id=5QMMAAAAIAAJ&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false ''The Life of Mahomet, New Edition'']. (pp. 390-391) London:Smith, Elder and Co.</ref> and one source relates that he and Safiyah had been married only one day.<ref>Muir, Sir William. (1878). [http://books.google.com/books?id=5QMMAAAAIAAJ&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false ''The Life of Mahomet, New Edition'']. (pp. 392) London:Smith, Elder and Co.</ref> She was so [[Qur'an, Hadith and Scholars:Beauty and Makeup|beautiful]], that the Muslims began praising her in the presence of [[Muhammad]]<ref>{{Muslim|8|3329}}</ref>, and so the prophet commanded that Dihya be brought before him along with Safiyah. Upon seeing her, Muhammad said, "Take any slave girl other than her from the captives"<ref>{{Bukhari|1|8|367}}</ref> and he selected her for himself (as was his custom, he had done similarly after [[The Massacre of the Banu Qurayza]]).<ref>{{Bukhari|3|34|437}}</ref>  The Muslims left Khaybar to return to Medina and on the way they stopped at a place called Sidd-as-Sahba; it was at this time Safiyah became clean from her menses.<ref>{{Bukhari|5|59|522}}</ref>  The "marriage banquet" consisted of haris (a kind of dish) served on a small leather sheet and a gathering of those who were conveniently nearby.<ref>{{Bukhari|4|52|143}}</ref>  Another narrator describes the banquet in this way: "...there was neither meat nor bread in that banquet, but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put."<ref>{{Bukhari|5|59|524}}</ref>  Muhammad stayed three nights there and consummated his marriage with Safiyah.<ref>{{Bukhari|5|59|524}}</ref>  Despite this banquet, the Muslims were still not sure whether she would be considered a wife or a right hand possession until Muhammad set off and forced her to wear a veil as she rode behind him on his camel.<ref>{{Bukhari|5|59|524}}</ref>  He considered her manumission to be an adequate [[Mahr (Marital Price)|mahr]] (dowry).<ref>{{Bukhari|5|59|512}}</ref>


==Analysis==
==Analysis==


From the information provided in the Hadith, we can reasonably conclude that Safiyah did not have a choice in this marriage.  She was held captive up until the marriage, and when Muhammad decided that she would be a wife rather than a slave-girl, that is when he made known that her manumission was her mahr.  Based on the Hadith, it seems that Muhammad took Safiyah based on her beauty.  Her social status would not have mattered in this particular situation because Muhammad did not intend on maintaining amiable ties with the Jews of Khaibar.  In fact, he intended on forcing them into exile but was talked out of it by the Jews who agreed to cultivate the land and give half of its earnings to the Muslims.<ref>{{Bukhari|3|39|531}}</ref>   
From the information provided in the Hadith, we can reasonably conclude that Safiyah did not have a choice in this marriage; rather she was war booty for Muhammad, a not uncommon practice at the time.  She was held captive up until the marriage, and when Muhammad decided that she would be a wife rather than a slave-girl, that is when he made known that her manumission was her mahr.  Based on the Hadith, it seems that Muhammad took Safiyah based on her beauty.  Her social status would not have mattered in this particular situation because Muhammad did not intend on maintaining amiable ties with the Jews of Khaibar.  In fact, he intended on forcing them into exile but was talked out of it by the Jews who agreed to cultivate the land and give half of its earnings to the Muslims.<ref>{{Bukhari|3|39|531}}</ref>   


In later, non-sahih accounts, there are reports that Safiyah desired to become a Muslim, however there is no evidence of this in sahih accounts.  She was the Jewish chief mistress of two tribes who had rebelled against ''Allah and his Apostle'', so her religious piety would not have been a considering factor for Muhammad.  Her wealth had been confiscated as war booty, so her wealth would not have been a considering factor either.  Since Muhammad knew nothing about Safiyah until her capture and distribution as booty, and his interest seems only to have been sparked when he heard about her beauty.  
In later, non-sahih accounts, there are reports that Safiyah desired to become a Muslim, however there is no evidence of this in sahih accounts.  She was the Jewish chief mistress of two tribes who had rebelled against ''Allah and his Apostle'', so her religious piety would not have been a considering factor for Muhammad.  Her wealth had been confiscated as war booty, so her wealth would not have been a considering factor either.  Muhammad knew nothing about Safiyah until her capture and distribution as booty; his interest seems only to have been sparked when he heard about her beauty.  
{{Quote|{{Bukhari|7|62|27}}|Narrated Abu Huraira: The Prophet said, "A woman is married for four (things), i.e., her wealth, her family status, her beauty and her religion. So you should take possession of (marry) the religious women (otherwise) you will be a loser."<ref>Khan, Dr. Muhammad Muhsin (Translator). (1994). [http://books.google.com/books?id=8VnvFaMzAAsC&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false ''Summarized Sahih Al-Bukhari: Arabic-English'']. (p. 889). Al-Madinah Al-Munawwarah: Islamic University.</ref>}}
{{Quote|{{Bukhari|7|62|27}}|Narrated Abu Huraira: The Prophet said, "A woman is married for four (things), i.e., her wealth, her family status, her beauty and her religion. So you should take possession of (marry) the religious women (otherwise) you will be a loser."<ref>Khan, Dr. Muhammad Muhsin (Translator). (1994). [http://books.google.com/books?id=8VnvFaMzAAsC&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false ''Summarized Sahih Al-Bukhari: Arabic-English'']. (p. 889). Al-Madinah Al-Munawwarah: Islamic University.</ref>}}


==Additional Stories==
==Additional Narratives==


The following stories cannot be confirmed with the Sahih Hadith but nonetheless they do concern Safiyah:
Many narratives outside of the sahih hadith tradition exist about Safiyah:


When the Muslims conquered al-Qamus (the fort of B. Abu'1-Huqayq), Bilal (one of Muhammad's companions) brought Safiyah and another woman to Muhammad.  He led them past the slain Jews, and when the woman with Safiyah saw them she shrieked and slapped her face and poured dust on her head.  Muhammad said, "Take this she-devil away from me."  He then commanded that Safiyah be put behind him and he threw his mantle over her, indicating that he had chosen her for himself.  It had been said that the apostle asked Bilal, "Had you no compassion, Bilal, when you brought two women past their dead husbands?"<ref>Ishaq. I (Author), Guillaume. A (Translator). (2002). [http://www.amazon.com/Life-Muhammad-I-Ishaq/dp/0196360331/ref=sr_1_1?ie=UTF8&s=books&qid=1252901691&sr=8-1#reader ''The Life of Muhammad'']. (p. 515). Oxford University Press</ref>
When the Muslims conquered al-Qamus (the fort of B. Abu'1-Huqayq), Bilal (one of Muhammad's companions) brought Safiyah and another woman to Muhammad.  He led them past the slain Jews, and when the woman with Safiyah saw them she shrieked and slapped her face and poured dust on her head.  Muhammad said, "Take this she-devil away from me."  He then commanded that Safiyah be put behind him and he threw his mantle over her, indicating that he had chosen her for himself.  It had been said that the apostle asked Bilal, "Had you no compassion, Bilal, when you brought two women past their dead husbands?"<ref>Ishaq. I (Author), Guillaume. A (Translator). (2002). [http://www.amazon.com/Life-Muhammad-I-Ishaq/dp/0196360331/ref=sr_1_1?ie=UTF8&s=books&qid=1252901691&sr=8-1#reader ''The Life of Muhammad'']. (p. 515). Oxford University Press</ref>
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Safiyah had a mark on her face, and when Muhammad asked her about it, she told him that her husband had hit her so hard that he blacked her eye.  She said she had a dream while she was married to Kinana, and in that dream the moon fell in her lap.  When she described it to her husband, he said, "This simply means that you covet the king of the Hijaz, Muhammad", and then he hit her.<ref>Ishaq. I (Author), Guillaume. A (Translator). (2002). [http://www.amazon.com/Life-Muhammad-I-Ishaq/dp/0196360331/ref=sr_1_1?ie=UTF8&s=books&qid=1252901691&sr=8-1#reader ''The Life of Muhammad'']. (p. 515). Oxford University Press</ref>
Safiyah had a mark on her face, and when Muhammad asked her about it, she told him that her husband had hit her so hard that he blacked her eye.  She said she had a dream while she was married to Kinana, and in that dream the moon fell in her lap.  When she described it to her husband, he said, "This simply means that you covet the king of the Hijaz, Muhammad", and then he hit her.<ref>Ishaq. I (Author), Guillaume. A (Translator). (2002). [http://www.amazon.com/Life-Muhammad-I-Ishaq/dp/0196360331/ref=sr_1_1?ie=UTF8&s=books&qid=1252901691&sr=8-1#reader ''The Life of Muhammad'']. (p. 515). Oxford University Press</ref>
It's interesting to note the correlation between Muhammad and the moon in this story.  According to another source, Safiyah had only been the bride of Kinana for one day before he was slain.  Blackened eyes don't dwindle down to "marks" in one day.  But even if this is a simple matter of interpretation and Safiyah had been married for much longer than a day, it is also possible that someone made up this story about Safiyah to soften the atrociousness of her husband's brutal murder and the fact that Muhammad did not observe the 'iddah with her despite the fact that she was newly widowed.  And if Safiyah really had told this story, it is far more likely that she made it up in order to gain the favor of her captor rather than actually having a prophetic dream such as this.


In another story, Safiyah was veiled after the wedding feast and Muhammad put her on his camel in order to conduct her to the bridal tent.  In the morning, Muhammad heard the noise of someone rustling against the curtain of the tent.  Abu Ayub was there, and he had kept watch all night with a drawn sword.  When Muhammad asked his reason for being there, his friend explained that he did not trust Safiyah because Muhammad had just slain her husband the previous day.  Muhammad thanked him for his vigilance and sent him away.<ref>Muir, Sir William. (1878). [http://books.google.com/books?id=5QMMAAAAIAAJ&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false ''The Life of Mahomet, New Edition'']. (pp. 392-393) London:Smith, Elder and Co.</ref>
In another story, Safiyah was veiled after the wedding feast and Muhammad put her on his camel in order to conduct her to the bridal tent.  In the morning, Muhammad heard the noise of someone rustling against the curtain of the tent.  Abu Ayub was there, and he had kept watch all night with a drawn sword.  When Muhammad asked his reason for being there, his friend explained that he did not trust Safiyah because Muhammad had just slain her husband the previous day.  Muhammad thanked him for his vigilance and sent him away.<ref>Muir, Sir William. (1878). [http://books.google.com/books?id=5QMMAAAAIAAJ&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false ''The Life of Mahomet, New Edition'']. (pp. 392-393) London:Smith, Elder and Co.</ref>
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{{Quote|2=This significant act of marrying Safiyyah(R) was indeed a great honour for her, for this not only preserved her dignity, it also prevented her from becoming a slave. Haykal notes that:
{{Quote|2=This significant act of marrying Safiyyah(R) was indeed a great honour for her, for this not only preserved her dignity, it also prevented her from becoming a slave. Haykal notes that:
:The Prophet granted her freedom and then married her, following the examples of great conquerors who married the daughters and wives of the kings whom they had conquered, partly in order to alleviate their tragedy and partly to preserve their dignity.<sup>1</sup>}}
:The Prophet granted her freedom and then married her, following the examples of great conquerors who married the daughters and wives of the kings whom they had conquered, partly in order to alleviate their tragedy and partly to preserve their dignity.<sup>1</sup>}}
If for any reason other than lust, conquerors in pre-modern times generally married the daughters and wives of the kings whom they had conquered to give themselves legitimacy as the new rulers.  The feelings and dignity of the girls and women were the least of a conqueror's concern.  In medieval England, for example, the Norman conquerors occasionally used intermarriage to claim land.
Conquerors in pre-modern times generally married the daughters and wives of the kings whom they had conquered to give themselves legitimacy as the new rulers (in addition, of course, to slaking their lust with women who could not refuse their offers of marriage).  The feelings and dignity of the girls and women were the least of a conqueror's concern.  In medieval England, for example, the Norman conquerors occasionally used intermarriage to claim land.


{{Quote|2=The marriage to Safiyyah(R) has a political significance as well, as it helps to reduce hostilities and cement alliances. John L. Esposito notes that
{{Quote|2=The marriage to Safiyyah(R) has a political significance as well, as it helps to reduce hostilities and cement alliances. John L. Esposito notes that
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==See Also==
==See Also==


*[[Muhammad's Marriages|Muhammad's Wives]]''
*[[Muhammad's Marriages|Muhammad's Wives]]
*[[Forced Marriage]]
*[[Forced Marriage]]


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