Women in Islam - From Islam's Sources: Difference between revisions

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To hear groups like the Council of American-Islamic Relations or the Islamic Society of North America, one might be given the impression that [[Islam]] holds women in high regard. Indeed, Souad Saleh, a female professor at Al-Ahzar University in Cairo and a vocal proponent of women's rights in Egypt, recently stated, "Islam is pure and simple, and it holds women in high esteem."<ref name="Al Ahram">Gamal Nkrumah - [http://weekly.ahram.org.eg/2005/766/profile.htm "Soaud Saleh: Time to tear down the divides"] - Al-Ahram Weekly, 27 October - 2 November 2005, Issue No. 766</ref> For example, she says, "Muslim women were the first to be granted the right to inherit property and conduct their own private business affairs. This was so at an age when the women of Europe and Asia were not allowed to own property, inherit wealth and in some instances were treated as chattel."<ref name="Al Ahram"></ref> When addressing the issue of women being mistreated by their husbands, she states, "guardianship over women … does not give male members of the family license to oppress their female counterparts. Islam enjoins men to protect, love and care for their women folk."<ref name="Al Ahram"></ref>
To hear groups like the Council of American-Islamic Relations or the Islamic Society of North America, one might be given the impression that [[Islam]] holds women in high regard. Indeed, Souad Saleh, a female professor at Al-Ahzar University in Cairo and a vocal proponent of women's rights in Egypt, recently stated, "Islam is pure and simple, and it holds women in high esteem."<ref name="Al Ahram">Gamal Nkrumah - [http://weekly.ahram.org.eg/2005/766/profile.htm "Soaud Saleh: Time to tear down the divides"] - Al-Ahram Weekly, 27 October - 2 November 2005, Issue No. 766</ref> For example, she says, "Muslim women were the first to be granted the right to inherit property and conduct their own private business affairs. This was so at an age when the women of Europe and Asia were not allowed to own property, inherit wealth and in some instances were treated as chattel."<ref name="Al Ahram"></ref> When addressing the issue of women being mistreated by their husbands, she states, "guardianship over women … does not give male members of the family license to oppress their female counterparts. Islam enjoins men to protect, love and care for their women folk."<ref name="Al Ahram"></ref>


Another scholar has noted that Islam abolished the horrible practice of female infanticide prevalent among the pagan Arabs. [[Muhammad]] gave clear directions leading to the restriction of polygamy, restrained the unlimited rights by men over their wives, and gave woman both spiritual and material equality with man.<ref> Pierre Crabites, cited in Allama Sir Abdullah Al-Mamun Al-Suhrawardy, ''The Wisdom of Muhammad'' (New York: Citade Press, 2001), p. 20.</ref>
Another scholar claimed that Islam abolished the horrible practice of female infanticide prevalent among the pagan Arabs. [[Muhammad]] gave clear directions leading to the restriction of polygamy, restrained the unlimited rights by men over their wives, and gave woman both spiritual and material equality with man.<ref> Pierre Crabites, cited in Allama Sir Abdullah Al-Mamun Al-Suhrawardy, ''The Wisdom of Muhammad'' (New York: Citade Press, 2001), p. 20.</ref>


A recent Gallup survey polled a significant percentage of [[Muslim Statistics|Muslims worldwide]]. The findings are highlighted in the book ''Who Speaks for Islam'', edited by John Esposito and Dalia Mogahed. The findings of the poll paint a picture of women in Islam that is in stark contrast to the oppression many in the West believe exists. For example, the authors note, "Majorities of women in virtually every country we surveyed say that women deserve the same legal rights as men, to vote without influence from family members, to work at any job they are qualified for, and even to serve in the highest levels of government."<ref> John L. Esposito & Dalia Mogahed - [http://www.amazon.com/Who-Speaks-Islam-Billion-Muslims/dp/1595620176 Who Speaks for Islam: What a Billion Muslims Really Think (P. 101)] - New York: Gallup Press, 2007, ISBN 9781595620170</ref> Concerning the ability of Muslim women to obtain an education, the poll demonstrated that Muslim women were often able to pursue post-secondary educations, particularly in Iran (52%), Egypt (34%), Saudi Arabia (32%), and Lebanon (37%).
A recent Gallup survey polled a significant percentage of [[Muslim Statistics|Muslims worldwide]]. The findings are highlighted in the book ''Who Speaks for Islam'', edited by John Esposito and Dalia Mogahed. The findings of the poll paint a picture of women in Islam that is in stark contrast to the oppression many in the West believe exists. For example, the authors note, "Majorities of women in virtually every country we surveyed say that women deserve the same legal rights as men, to vote without influence from family members, to work at any job they are qualified for, and even to serve in the highest levels of government."<ref> John L. Esposito & Dalia Mogahed - [http://www.amazon.com/Who-Speaks-Islam-Billion-Muslims/dp/1595620176 Who Speaks for Islam: What a Billion Muslims Really Think (P. 101)] - New York: Gallup Press, 2007, ISBN 9781595620170</ref> Concerning the ability of Muslim women to obtain an education, the poll demonstrated that Muslim women were often able to pursue post-secondary educations, particularly in Iran (52%), Egypt (34%), Saudi Arabia (32%), and Lebanon (37%).
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{{Quote|{{Bukhari|1|6|301}}|Narrated Abu Said Al-Khudri:
{{Quote|{{Bukhari|1|6|301}}|Narrated Abu Said Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) of 'Id-al- Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms... I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, '''"Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence.'''}}
Once Allah's Apostle went out to the Musalla (to offer the prayer) of 'Id-al- Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms... I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, '''"Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence.'''}}
{{Quote|''I’laam al-Muwaqqa’een''. Part 1, p.75.|Allah has commanded the testimony of two women so as to be sure that they remember, because the mind and memory of two women takes the place of the mind and memory of one man.}}


===Women are the inhabitants of hell===
===Women are the inhabitants of hell===
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==Women, marriage and divorce==
==Women, marriage and divorce==
===A Muslim woman is not permitted to marry a non-Muslim Man===
A great tragedy, of which first hand stories are frequently related online, concerns inter-faith couples who have fallen in love, but are forbidden by the woman's community to marry for the sole reason that the Islamic jurisprudence only allowed a Muslim woman to marry a Muslim man, based on their interpretation of the Qur'an. Typically, the couple end their relationship with great sadness if the man is unwilling or unable to convert to Islam to satisfy his beloved's Muslim family and community.
This ruling, derived from a verse in the Qur'an and for which there was scholarly consensus<ref name="IndianaLawJournal">Leeman, Alex B. (2009) "Interfaith Marriage in Islam: An Examination of the Legal Theory Behind the Traditional and Reformist Positions," Indiana Law Journal: Vol. 84 : Iss. 2 , Article 9. pp.754-759
Available at: http://ilj.law.indiana.edu/articles/84/84_2_Leeman.pdf and https://www.repository.law.indiana.edu/ilj/vol84/iss2/9</ref><ref>[https://www.islamawareness.net/Marriage/fatwa_11.html Verses on Interfaith Marriage: Still Binding? Archive of islamonline.net]</ref><ref>[https://archive.islamonline.net/?p=1187 Why a Muslim Woman Is Not Allowed to Marry a Non-Muslim Man]</ref>, is designed to ensure that a Muslim wife and her future offspring continue to follow the religion of Islam, lest a non-Muslim husband enforces his views on the family.
{{Quote|{{Quran|2|221}}|Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; '''and give not your daughters in marriage to idolaters till they believe''', for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember.}}
Muslim men have fewer restrictions - they are permitted to marry Muslim women and people of the Book (Jewish and Christian women).
{{Quote|{{Quran|5|5}}|This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. '''And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions''' and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter.}}
In recent times, some have argued that the classical view does not necessarily follow from the Qur'anic verses and that Muslim women should be given more freedom.<ref>[https://www.huffingtonpost.ca/junaid-jahangir/muslim-women-marriage_b_15472982.html?guccounter=1&guce_referrer_us=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvbS8&guce_referrer_cs=Gv3znsP7rlc9K98rQxNZAQ Muslim Women Can Marry Outside The Faith - Blog on Huffington Post by Junaid Jahangir]</ref>
===The marriage of women who convert to Islam or whose husbands leave Islam is annulled===
Based on another Qur'anic verse and numerous hadiths, Islam is also responsible for enforced break-up of existing marriages when a wife converts to Islam but the husband does not to do so. This ruling, for which there is also classical scholarly consensus<ref name="IndianaLawJournal"></ref><ref>[https://islamqa.info/en/answers/3408/stories-of-women-who-became-muslim-and-left-their-non-muslim-husbands Stories of Women who Became Muslim and Left their Non-Muslim Husbands - IslamQA.info]</ref>, is based on the following verse:
{{Quote|{{Quran|60|10}}|O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise.}}
The classical scholars also ruled that if on the other hand a husband converts to Islam, the marriage remains intact so long as his wife is a Christian or Jew. If a Muslim husband or wife leaves Islam, the marriage to his or her Muslim spouse is immediately annulled, though some held that the marriage is unaffected if only the wife leaves the religion, while others said that she becomes the husband's slave.<ref name="IndianaLawJournal"></ref>


===Men can marry up to four wives===
===Men can marry up to four wives===
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“When a man calls his wife to fulfill his need, then let her come, even if she is at the oven.” (Sahih)}}  
“When a man calls his wife to fulfill his need, then let her come, even if she is at the oven.” (Sahih)}}  


{{Quote|[http://www.msawest.net/islam/humanrelations/womeninislam/idealmuslimah/chapter4.html The ideal Muslimah - Chapter 4]|Marriage in Islam is intended to protect the chastity of men and women alike, therefore it is the woman's duty to respond to her husband's requests for conjugal relations. She should not give silly excuses and try to avoid it. For this reason, several hadith urge a wife to respond to her husband's needs as much as she is able, no matter how busy she may be or whatever obstacles there may be, so long as there is no urgent or unavoidable reason not to do so.
{{Quote|{{cite web|url=http://www.iupui.edu/~msaiupui/chapter4.html |title=The ideal Muslimah - Chapter 4 |publisher= |author= |date= |archiveurl= https://web.archive.org/web/20161006190029/http://www.iupui.edu/~msaiupui/chapter4.html |deadurl=no}}|Marriage in Islam is intended to protect the chastity of men and women alike, therefore it is the woman's duty to respond to her husband's requests for conjugal relations. She should not give silly excuses and try to avoid it. For this reason, several hadith urge a wife to respond to her husband's needs as much as she is able, no matter how busy she may be or whatever obstacles there may be, so long as there is no urgent or unavoidable reason not to do so.
 
<br>...<br>
The issue of protecting a man's chastity and keeping him away from temptation is more important than anything else that a woman can do, because Islam wants men and women alike to live in an environment which is entirely pure and free from any motive of fitnah or haram pleasures. The flames of sexual desire and thoughts of pursuing them through haram means can only be extinguished by means of discharging that natural energy in natural and lawful ways.}}
The issue of protecting a man's chastity and keeping him away from temptation is more important than anything else that a woman can do, because Islam wants men and women alike to live in an environment which is entirely pure and free from any motive of fitnah or haram pleasures. The flames of sexual desire and thoughts of pursuing them through haram means can only be extinguished by means of discharging that natural energy in natural and lawful ways.}}


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