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To hear groups like the Council of American-Islamic Relations or the Islamic Society of North America, one might be given the impression that [[Islam]] holds women in high regard. Indeed, Souad Saleh, a female professor at Al-Ahzar University in Cairo and a vocal proponent of women's rights in Egypt, recently stated, "Islam is pure and simple, and it holds women in high esteem."<ref name="Al Ahram">Gamal Nkrumah - [http://weekly.ahram.org.eg/2005/766/profile.htm "Soaud Saleh: Time to tear down the divides"] - Al-Ahram Weekly, 27 October - 2 November 2005, Issue No. 766</ref> For example, she says, "Muslim women were the first to be granted the right to inherit property and conduct their own private business affairs. This was so at an age when the women of Europe and Asia were not allowed to own property, inherit wealth and in some instances were treated as chattel."<ref name="Al Ahram"></ref> When addressing the issue of women being mistreated by their husbands, she states, "guardianship over women … does not give male members of the family license to oppress their female counterparts. Islam enjoins men to protect, love and care for their women folk."<ref name="Al Ahram"></ref>
To hear groups like the Council of American-Islamic Relations or the Islamic Society of North America, one might be given the impression that [[Islam]] holds women in high regard. Indeed, Souad Saleh, a female professor at Al-Ahzar University in Cairo and a vocal proponent of women's rights in Egypt, recently stated, "Islam is pure and simple, and it holds women in high esteem."<ref name="Al Ahram">Gamal Nkrumah - [http://weekly.ahram.org.eg/2005/766/profile.htm "Soaud Saleh: Time to tear down the divides"] - Al-Ahram Weekly, 27 October - 2 November 2005, Issue No. 766</ref> For example, she says, "Muslim women were the first to be granted the right to inherit property and conduct their own private business affairs. This was so at an age when the women of Europe and Asia were not allowed to own property, inherit wealth and in some instances were treated as chattel."<ref name="Al Ahram"></ref> When addressing the issue of women being mistreated by their husbands, she states, "guardianship over women … does not give male members of the family license to oppress their female counterparts. Islam enjoins men to protect, love and care for their women folk."<ref name="Al Ahram"></ref>


Another scholar has noted that Islam abolished the horrible practice of female infanticide prevalent among the pagan Arabs. [[Muhammad]] gave clear directions leading to the restriction of polygamy, restrained the unlimited rights by men over their wives, and gave woman both spiritual and material equality with man.<ref> Pierre Crabites, cited in Allama Sir Abdullah Al-Mamun Al-Suhrawardy, ''The Wisdom of Muhammad'' (New York: Citade Press, 2001), p. 20.</ref>
Another scholar claimed that Islam abolished the horrible practice of female infanticide prevalent among the pagan Arabs. [[Muhammad]] gave clear directions leading to the restriction of polygamy, restrained the unlimited rights by men over their wives, and gave woman both spiritual and material equality with man.<ref> Pierre Crabites, cited in Allama Sir Abdullah Al-Mamun Al-Suhrawardy, ''The Wisdom of Muhammad'' (New York: Citade Press, 2001), p. 20.</ref>


A recent Gallup survey polled a significant percentage of [[Muslim Statistics|Muslims worldwide]]. The findings are highlighted in the book ''Who Speaks for Islam'', edited by John Esposito and Dalia Mogahed. The findings of the poll paint a picture of women in Islam that is in stark contrast to the oppression many in the West believe exists. For example, the authors note, "Majorities of women in virtually every country we surveyed say that women deserve the same legal rights as men, to vote without influence from family members, to work at any job they are qualified for, and even to serve in the highest levels of government."<ref> John L. Esposito & Dalia Mogahed - [http://www.amazon.com/Who-Speaks-Islam-Billion-Muslims/dp/1595620176 Who Speaks for Islam: What a Billion Muslims Really Think (P. 101)] - New York: Gallup Press, 2007, ISBN 9781595620170</ref> Concerning the ability of Muslim women to obtain an education, the poll demonstrated that Muslim women were often able to pursue post-secondary educations, particularly in Iran (52%), Egypt (34%), Saudi Arabia (32%), and Lebanon (37%).
A recent Gallup survey polled a significant percentage of [[Muslim Statistics|Muslims worldwide]]. The findings are highlighted in the book ''Who Speaks for Islam'', edited by John Esposito and Dalia Mogahed. The findings of the poll paint a picture of women in Islam that is in stark contrast to the oppression many in the West believe exists. For example, the authors note, "Majorities of women in virtually every country we surveyed say that women deserve the same legal rights as men, to vote without influence from family members, to work at any job they are qualified for, and even to serve in the highest levels of government."<ref> John L. Esposito & Dalia Mogahed - [http://www.amazon.com/Who-Speaks-Islam-Billion-Muslims/dp/1595620176 Who Speaks for Islam: What a Billion Muslims Really Think (P. 101)] - New York: Gallup Press, 2007, ISBN 9781595620170</ref> Concerning the ability of Muslim women to obtain an education, the poll demonstrated that Muslim women were often able to pursue post-secondary educations, particularly in Iran (52%), Egypt (34%), Saudi Arabia (32%), and Lebanon (37%).
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{{Quote|{{Quran|4|34}}|'''Men are the maintainers of women''' because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded…}}
{{Quote|{{Quran|4|34}}|'''Men are the maintainers of women''' because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded…}}
{{Quote|{{Bukhari|7|62|123}}|Narrated Abu Huraira:
Allah's Apostle said, "It is not lawful for a lady to fast (Nawafil) without the permission of her husband when he is at home; and she should not allow anyone to enter his house except with his permission; and if she spends of his wealth (on charitable purposes) without being ordered by him, he will get half of the reward."}}
{{Quote|{{Ibn Majah|14|3|14|2388}}|It was narrated from 'Amr bin Shu'aib, from his father that he delivered:
“It is not permissible for a woman to dispose of her wealth except with her husband's permission, once he has married her.” }}


Saudi feminist Wajeha Al-Huwaider describes the lives of many Arab women as similar to a prisoner. However, the Arab woman is a prisoner in her own home, has committed no crime, was not captured in battle, does not belong to any terrorist group.
Saudi feminist Wajeha Al-Huwaider describes the lives of many Arab women as similar to a prisoner. However, the Arab woman is a prisoner in her own home, has committed no crime, was not captured in battle, does not belong to any terrorist group.
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`Aisha urged women to take good care of their husbands and to recognize the rights that their husbands had over them. She saw these rights as being so great and so important that a woman was barely qualified to wipe the dust from her husband's feet with her face, as she stated: "O womenfolk, if you knew the rights that your husbands have over you, every one of you would wipe the dust from her husband's feet with her face."<ref>Dr. Muhammad Ali Al-Hashimi - [http://www.msawest.net/islam/humanrelations/womeninislam/idealmuslimah/chapter4.html The Ideal Muslimah (chapter 4)] - MSA West.net</ref>}}
`Aisha urged women to take good care of their husbands and to recognize the rights that their husbands had over them. She saw these rights as being so great and so important that a woman was barely qualified to wipe the dust from her husband's feet with her face, as she stated: "O womenfolk, if you knew the rights that your husbands have over you, every one of you would wipe the dust from her husband's feet with her face."<ref>Dr. Muhammad Ali Al-Hashimi - [http://www.msawest.net/islam/humanrelations/womeninislam/idealmuslimah/chapter4.html The Ideal Muslimah (chapter 4)] - MSA West.net</ref>}}


{{Quote|{{Bukhari|7|62|123}}|Narrated Abu Huraira:
===Women's prayers are rejected if their husbands are angry with them for any reason===
Allah's Apostle said, "It is not lawful for a lady to fast (Nawafil) without the permission of her husband when he is at home; and she should not allow anyone to enter his house except with his permission; and if she spends of his wealth (on charitable purposes) without being ordered by him, he will get half of the reward."}}
 
{{Quote|{{Al Tirmidhi|2|1|2|360}}|
Abu Umamah narrated that :
Allah's Messenger said: "There are three whose Salat would not rise up beyond their ears: The runaway slave until he returns, a woman who spends a night while her husband is angry with her, and a people's Imam whom they dislike."}}


===Women must never be alone in the presence of another man not a relative===
===Women must never be alone in the presence of another man who is not a relative===


According to Amnesty International, women who walk unaccompanied or in the company of a man who is neither their husband nor a close relative are at the risk of arrest on suspicion of prostitution or other "moral offences."
According to Amnesty International, women who walk unaccompanied or in the company of a man who is neither their husband nor a close relative are at the risk of arrest on suspicion of prostitution or other "moral offences."
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{{Quote|{{Bukhari|1|6|301}}|Narrated Abu Said Al-Khudri:
{{Quote|{{Bukhari|1|6|301}}|Narrated Abu Said Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) of 'Id-al- Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms... I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, '''"Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence.'''}}
Once Allah's Apostle went out to the Musalla (to offer the prayer) of 'Id-al- Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms... I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, '''"Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence.'''}}
{{Quote|''I’laam al-Muwaqqa’een''. Part 1, p.75.|Allah has commanded the testimony of two women so as to be sure that they remember, because the mind and memory of two women takes the place of the mind and memory of one man.}}


===Women are the inhabitants of hell===
===Women are the inhabitants of hell===
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==Women, marriage and divorce==
==Women, marriage and divorce==
===A Muslim woman is not permitted to marry a non-Muslim Man===
A great tragedy, of which first hand stories are frequently related online, concerns inter-faith couples who have fallen in love, but are forbidden by the woman's community to marry for the sole reason that the Islamic jurisprudence only allowed a Muslim woman to marry a Muslim man, based on their interpretation of the Qur'an. Typically, the couple end their relationship with great sadness if the man is unwilling or unable to convert to Islam to satisfy his beloved's Muslim family and community.
This ruling, derived from a verse in the Qur'an and for which there was scholarly consensus<ref name="IndianaLawJournal">Leeman, Alex B. (2009) "Interfaith Marriage in Islam: An Examination of the Legal Theory Behind the Traditional and Reformist Positions," Indiana Law Journal: Vol. 84 : Iss. 2 , Article 9. pp.754-759
Available at: http://ilj.law.indiana.edu/articles/84/84_2_Leeman.pdf and https://www.repository.law.indiana.edu/ilj/vol84/iss2/9</ref><ref>[https://www.islamawareness.net/Marriage/fatwa_11.html Verses on Interfaith Marriage: Still Binding? Archive of islamonline.net]</ref><ref>[https://archive.islamonline.net/?p=1187 Why a Muslim Woman Is Not Allowed to Marry a Non-Muslim Man]</ref>, is designed to ensure that a Muslim wife and her future offspring continue to follow the religion of Islam, lest a non-Muslim husband enforces his views on the family.
{{Quote|{{Quran|2|221}}|Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; '''and give not your daughters in marriage to idolaters till they believe''', for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember.}}
Muslim men have fewer restrictions - they are permitted to marry Muslim women and people of the Book (Jewish and Christian women).
{{Quote|{{Quran|5|5}}|This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. '''And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions''' and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter.}}
In recent times, some have argued that the classical view does not necessarily follow from the Qur'anic verses and that Muslim women should be given more freedom.<ref>[https://www.huffingtonpost.ca/junaid-jahangir/muslim-women-marriage_b_15472982.html?guccounter=1&guce_referrer_us=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvbS8&guce_referrer_cs=Gv3znsP7rlc9K98rQxNZAQ Muslim Women Can Marry Outside The Faith - Blog on Huffington Post by Junaid Jahangir]</ref>
===The marriage of women who convert to Islam or whose husbands leave Islam is annulled===
Based on another Qur'anic verse and numerous hadiths, Islam is also responsible for enforced break-up of existing marriages when a wife converts to Islam but the husband does not to do so. This ruling, for which there is also classical scholarly consensus<ref name="IndianaLawJournal"></ref><ref>[https://islamqa.info/en/answers/3408/stories-of-women-who-became-muslim-and-left-their-non-muslim-husbands Stories of Women who Became Muslim and Left their Non-Muslim Husbands - IslamQA.info]</ref>, is based on the following verse:
{{Quote|{{Quran|60|10}}|O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise.}}
The classical scholars also ruled that if on the other hand a husband converts to Islam, the marriage remains intact so long as his wife is a Christian or Jew. If a Muslim husband or wife leaves Islam, the marriage to his or her Muslim spouse is immediately annulled, though some held that the marriage is unaffected if only the wife leaves the religion, while others said that she becomes the husband's slave.<ref name="IndianaLawJournal"></ref>


===Men can marry up to four wives===
===Men can marry up to four wives===
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{{Quote||Divorce is thrice. This honorable ayah abrogated the previous practice in the beginning of Islam, when the man had the right to take back his divorced wife even if he had divorced her a hundred times. This situation was harmful for the wife, and this is why Allah made the divorce thrice, where the husband is allowed to take back his wife after the first and the second divorce… The divorce becomes irrevocable after the third divorce.<ref> Tafsir Ibn Kathir (abridged), Shaykh Safiur-Rahman Al-Mubarakpuri et al, translators (Riyadh: Darussalam, 2000), vol 1, p. 635.</ref>}}
{{Quote||Divorce is thrice. This honorable ayah abrogated the previous practice in the beginning of Islam, when the man had the right to take back his divorced wife even if he had divorced her a hundred times. This situation was harmful for the wife, and this is why Allah made the divorce thrice, where the husband is allowed to take back his wife after the first and the second divorce… The divorce becomes irrevocable after the third divorce.<ref> Tafsir Ibn Kathir (abridged), Shaykh Safiur-Rahman Al-Mubarakpuri et al, translators (Riyadh: Darussalam, 2000), vol 1, p. 635.</ref>}}


===Woman cannot divorce man===
===Divorce process for women===


{{Quote|{{Quran|2|228}}|Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs…. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them.}}
A wife can ask her husband to divorce her, and if he releases her from the marriage she makes a payment to him of the mahr (dowery) she had received or other agreed payment. This is known as khula'. If he refuses, she can try to get a divorce by judicial decree when there are grounds for which his consent is not required (such as inability or failure to fulfil his marital obligations, desertion, insanity, cruelty).
 
{{Quote|{{Quran-range|2|228|229}}|Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs…. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).}}


Ibn Kathir quotes Sahih Muslim:  
Ibn Kathir quotes Sahih Muslim:  
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Imam al-Baydawi, in his famous book, ''The Interpretation of the Baydawi'', says, "The purpose of the contractual marriage is the mere pleasure of intercourse with a woman, and her own enjoyment in what she has given" (p. 108).
Imam al-Baydawi, in his famous book, ''The Interpretation of the Baydawi'', says, "The purpose of the contractual marriage is the mere pleasure of intercourse with a woman, and her own enjoyment in what she has given" (p. 108).


==Sexual relations with women in Islam; rape==
==Sexual relations with women in Islam==


===Man can have sex with wife as he desires===
===Man can have sex with wife how he desires===


{{Quote|{{Quran|2|222}}| They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. '''But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah'''.}}
{{Quote|{{Quran|2|222}}| They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness.}}


{{Quote|{{Quran|2|223}}| Your women are a tilth for you (to cultivate) '''so go to your tilth as ye will'''…}}
{{Quote|{{Quran|2|223}}| Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad).}}


===Wife must not withhold from her husband===
===Wife must not withhold from her husband===
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{{Quote|{{Muslim|8|3366}}|Abu Huraira (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) said: When a woman spends the night away from the bed of her husband, the angels curse her until morning.}}
{{Quote|{{Muslim|8|3366}}|Abu Huraira (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) said: When a woman spends the night away from the bed of her husband, the angels curse her until morning.}}


{{Quote|Mishkat Al-Masabih: volume 2, p. 691|alq b. `Ali reported God's messenger as saying, "When a man calls his wife to satisfy his desire she must go to him even if she is occupied at the oven." Tirmidhi transmitted it.}}  
{{Quote|{{Al Tirmidhi||2|10|1160}}|Talq bin Ali narrated that The Messenger of Allah said:


{{Quote|[http://www.msawest.net/islam/humanrelations/womeninislam/idealmuslimah/chapter4.html The ideal Muslimah - Chapter 4]|Marriage in Islam is intended to protect the chastity of men and women alike, therefore it is the woman's duty to respond to her husband's requests for conjugal relations. She should not give silly excuses and try to avoid it. For this reason, several hadith urge a wife to respond to her husband's needs as much as she is able, no matter how busy she may be or whatever obstacles there may be, so long as there is no urgent or unavoidable reason not to do so.
“When a man calls his wife to fulfill his need, then let her come, even if she is at the oven.” (Sahih)}}


{{Quote|{{cite web|url=http://www.iupui.edu/~msaiupui/chapter4.html |title=The ideal Muslimah - Chapter 4 |publisher= |author= |date= |archiveurl= https://web.archive.org/web/20161006190029/http://www.iupui.edu/~msaiupui/chapter4.html |deadurl=no}}|Marriage in Islam is intended to protect the chastity of men and women alike, therefore it is the woman's duty to respond to her husband's requests for conjugal relations. She should not give silly excuses and try to avoid it. For this reason, several hadith urge a wife to respond to her husband's needs as much as she is able, no matter how busy she may be or whatever obstacles there may be, so long as there is no urgent or unavoidable reason not to do so.
<br>...<br>
The issue of protecting a man's chastity and keeping him away from temptation is more important than anything else that a woman can do, because Islam wants men and women alike to live in an environment which is entirely pure and free from any motive of fitnah or haram pleasures. The flames of sexual desire and thoughts of pursuing them through haram means can only be extinguished by means of discharging that natural energy in natural and lawful ways.}}
The issue of protecting a man's chastity and keeping him away from temptation is more important than anything else that a woman can do, because Islam wants men and women alike to live in an environment which is entirely pure and free from any motive of fitnah or haram pleasures. The flames of sexual desire and thoughts of pursuing them through haram means can only be extinguished by means of discharging that natural energy in natural and lawful ways.}}


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Allah's Apostle said, "In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them.}}
Allah's Apostle said, "In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them.}}


===Men can have unlimited sex with any number of female slaves===
===Men can have unlimited sex (rape) with any number of female slaves===


{{Quote|{{Quran|4|3}}| If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, '''or (a captive) that your right hands possess.'''}}
{{Quote|{{Quran|4|3}}| If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, '''or (a captive) that your right hands possess.'''}}
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The law prescribed in the parenthesis is only applicable to men as is clear from the Text. A woman in the time of Hadrat `Umar did not understand this fine point of the language and indulged in sexual gratification with her slave. When her case was brought before the consultative body of the Companions, they gave the unanimous decision: "She misinterpreted the Book of Allah.".... The wisdom of why '''the slave has been forbidden to the woman''' is that he can only satisfy her sexual desire but cannot become guardian and governor of herself and her household, which leaves a serious flaw in the family life.}}
The law prescribed in the parenthesis is only applicable to men as is clear from the Text. A woman in the time of Hadrat `Umar did not understand this fine point of the language and indulged in sexual gratification with her slave. When her case was brought before the consultative body of the Companions, they gave the unanimous decision: "She misinterpreted the Book of Allah.".... The wisdom of why '''the slave has been forbidden to the woman''' is that he can only satisfy her sexual desire but cannot become guardian and governor of herself and her household, which leaves a serious flaw in the family life.}}


===Forcing Slave Girls into Prostitution===
===Ban on Forcing Slave Girls into Prostitution===


{{Quote|{{cite web|url=http://islamawakened.com/quran/24/st26.htm |title=Qur'an 24:34 |publisher= |author= |date= |archiveurl=http://web.archive.org/web/20160504044756/http://islamawakened.com/quran/24/st26.htm |deadurl=no}}|And do not compel your slave girls to prostitution, when they desire to keep chaste, in order to seek the frail good of this world's life; and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful.}}
{{Quote|{{cite web|url=http://islamawakened.com/quran/24/st26.htm |title=Qur'an 24:33 |publisher= |author= |date= |archiveurl=http://web.archive.org/web/20160504044756/http://islamawakened.com/quran/24/st26.htm |deadurl=no}}|And do not compel your slave girls to prostitution, when they desire to keep chaste, in order to seek the frail good of this world's life; and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful.}}


Allah first tells Muslims not to force their slave girls into prostitution. But in the next sentence, he calls himself oft-forgiving and most merciful when anyone compels them into prostitution. Forgiving and merciful on whom? This verse is unclear and open to interpretation.<ref>Note that the Qur'an calls itself a clear and detailed book several times.</ref> Allah may be merciful on the female slaves, as most commentators and translators prefer to suggest. But it is worth pondering why he needs to forgive slaves, and mercy on them is something obvious to human conscience. Is Allah stating the obvious? In fact, it is more likely that he is forgiving and merciful to the masters of the slaves. Only that can explain why he made a statement like "after their compulsion Allah is Forgiving, Merciful" in the first place.
The slave women are 'forgiven' for what they were forced to do by the slave owner, but no punishment is prescribed for him for his vile actions.


===Hadith suggests marrying young women so they can be fondled===
===Hadith suggests marrying young women so they can be fondled===
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The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, '''he used to order me to put on an Izar (dress worn below the waist) and used to fondle me.'''}}
The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, '''he used to order me to put on an Izar (dress worn below the waist) and used to fondle me.'''}}


===Girls should have their first sex before their first period===
===Females found responsible and punished for rape===
 
The Ayatollah Khomeini of Iran married a ten-year-old girl when he was twenty-eight.''' '''Khomeini called marriage to a prepubescent girl "a divine blessing," and advised the faithful: "Do your best to ensure that your daughters do not see their first blood in your house."
 
Allowed by the Qur'an: {{Quran|65|4}}: speaking about the waiting period for divorce, states, "And those of your women as have passed the age of monthly courses, for them the 'Iddah (prescribed period), if you have doubts (about their periods), is three months, and for those who have no courses (i.e. they are still immature) their 'Iddah (prescribed period) is three months likewise,
 
===Female responsible and punished for rape===


In March 2007, a 19-year-old Saudi woman received a sentence of 90 lashes. Her crime? A man threatened to tell her father that they were having an affair unless she met him alone. When she did, she was kidnapped and repeatedly raped, after which her brother beat her because the rapes brought shame to the family. Rather than giving her justice, a Saudi court sentenced her to be lashed ninety times because she had met a man alone who was not related to her. Fuziyah Al Ouni, a feminist activist, said she was outraged by the case. 'By sentencing her to 90 lashes they are sending a message that she is guilty.'<ref>[http://www.khaleejtimes.com/DisplayArticleNew.asp?section=middleeast&xfile=data/middleeast/2007/march/middleeast_march71.xml Saudi gang-rape victim faces 90 lashes] - Khaleej Times Online, March 5, 2007</ref>
In March 2007, a 19-year-old Saudi woman received a sentence of 90 lashes. Her crime? A man threatened to tell her father that they were having an affair unless she met him alone. When she did, she was kidnapped and repeatedly raped, after which her brother beat her because the rapes brought shame to the family. Rather than giving her justice, a Saudi court sentenced her to be lashed ninety times because she had met a man alone who was not related to her. Fuziyah Al Ouni, a feminist activist, said she was outraged by the case. 'By sentencing her to 90 lashes they are sending a message that she is guilty.'<ref>[http://www.khaleejtimes.com/DisplayArticleNew.asp?section=middleeast&xfile=data/middleeast/2007/march/middleeast_march71.xml Saudi gang-rape victim faces 90 lashes] - Khaleej Times Online, March 5, 2007</ref>
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{{Quote|{{Muslim|8|3311}}| 'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.}}
{{Quote|{{Muslim|8|3311}}| 'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.}}
Ayatollah Khomeini, the Iranian Shia religious leader, married a ten-year-old girl when he was twenty-eight.''' '''Khomeini called marriage to a prepubescent girl "a divine blessing," and advised the faithful: "Do your best to ensure that your daughters do not see their first blood in your house."
Speaking about the waiting period for divorce, the Qur'an states:
{{Quote|{{Quran|65|4}}|Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, '''and for those who have no courses''' (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.}}


==Women – dress requirements, modesty==
==Women – dress requirements, modesty==
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===Honor killings by family members===
===Honor killings by family members===


Domestic violence is an issue that transcends cultures and is not limited solely to the Islamic world. This is the argument generally made by Muslim sympathizers to deflect focus on the Islamic practice of honor killing. While honor killing indeed occurs in other cultures, Islam is the only culture and religion where honor killing is sanctioned by religious tenets. Shari'a law allows a father or mother to murder family members without penalty:  
Domestic violence is an issue that transcends cultures and is not limited solely to the Islamic world. This is the argument generally made by Muslim sympathizers to deflect focus from honor killing in the Muslim world. While honor killing indeed occurs in other cultures, and is not prescribed in Islam, it is the only culture and religion where killing of children by parents is enabled by religious tenets. Shari'a law allows a father or mother to murder their children without retaliation (Qisas):  


{{Quote|'Umdat al-Salik (Reliance of the Traveller), section o1.1-2|Retaliation is obligatory .... against anyone who kills a human being purely intentionally and without right ... The following are not subject to retaliation ... (4) a father or mother (or their fathers or mothers) for killing their offspring.}}  
{{Quote|'Umdat al-Salik (Reliance of the Traveller), section o1.1-2|Retaliation is obligatory .... against anyone who kills a human being purely intentionally and without right ... The following are not subject to retaliation ... (4) a father or mother (or their fathers or mothers) for killing their offspring.}}  


In other words, according to the Shafi'i school of Islamic jurisprudence, a father or mother may murder their offspring for any reason, without fear of penalty or punishment. Most often, this sort of religiously sanctioned murder is done to preserve family "honor" and usually the female gender takes the brunt of this sort of barbaric discipline.
In other words, according to the Shafi'i school of Islamic jurisprudence, a father or mother may murder their offspring for any reason, without fear of vengance. Most often, this sort of murder is done to preserve family "honor" and usually the female gender takes the brunt of this sort of barbaric discipline. Such extreme negative attitudes and actions in response to female freedom are no doubt influenced by Islamic punishments for zina (unlawful sexual intercourse) and the highly controlling nature of Islam towards women generally.


The United Nations Population Fund estimated in September 2000 that as many as 5,000 women and girls fall victim to such killings each year. Here are but a few that have captured media attention recently.
The United Nations Population Fund estimated in September 2000 that as many as 5,000 women and girls fall victim to such killings each year. Here are but a few that have captured media attention recently.
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