WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur'an: Difference between revisions

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Four people or families cannot be descendants of each other. An ascendant has a descendant and vice versa. Adam cannot be anybodys descendant.
Four people or families cannot be descendants of each other. An ascendant has a descendant and vice versa. Adam cannot be anybodys descendant.


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==Kn==
==Kn==

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Decendants

Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures. They were descendants of each other. Allah is Hearer, Knower.
Quran 3:33-34

Four people or families cannot be descendants of each other. An ascendant has a descendant and vice versa. Adam cannot be anybodys descendant.

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Kn

And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?
Quran 5:116

An all knowing-deity asks a question but he needs to be reminded by Jesus that he already knows the answer.

Having a Son Without a Wife

To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.
Quran 6:101

An almighty God who is capable of doing anything can logically have a son without a consort. He may also define a "son" in his own sense. But this verse compares him with the human way of reproduction (need of an opposite sex) in order to rule out having a son.

Infinite Loop

And lo! it is a revelation of the Lord of the Worlds, Which the True Spirit hath brought down Upon thy heart, that thou mayst be (one) of the warners, In plain Arabic speech. And lo! it is in the Scriptures of the men of old.
Quran 26:196

Trees-Pens analogy

And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom.
Quran 31:27

In such a case, it is difficult to understand why Allah stops after just 6000 verses and gives them as the last revelation to mankind through the last prophet.

Solomon's death

Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).
Quran 34:14

The Jinns are working for Solomon and obeying his orders but he dies standing. They dont know it for a long time, even though he stopped talking. Both of these claims are unbelievable.

Rainfall and Resurrection

The author claims several times that rainfall brings trees of a dead land to life, so in the same way, people will be brought back to life. This is a non-sequitur fallacy. One is a natural process; the other is not possible, hence it cannot be deduced from the first.

It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection!
Quran 35:9
That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);-
Quran 43:11

Quran :

Quran :


50000 Year Journey

The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:
Quran 70:4

Many apologists claim that this verse is about the day of judgement like its preceding and succeding verses but it is written in the present tense. Others assume that it is a miracle predicting the theory of relativity and differences in timeframes etc. Even if it is a miracle, its only meaning can be that angels take 50000 human years to reach God which is very slow, given he is omnipresent.

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