Uswa Hasana: Difference between revisions

Jump to navigation Jump to search
no edit summary
[checked revision][checked revision]
No edit summary
(6 intermediate revisions by 2 users not shown)
Line 1: Line 1:
{{QualityScore|Lead=1|Structure=2|Content=2|Language=4|References=2}}
{{QualityScore|Lead=2|Structure=2|Content=3|Language=4|References=2}}
In the mainstream theology of Sunni [[Islam]], the Prophet Muhammad is known as '''al-Insān al-Kāmil''' (the perfect human) and '''uswa hasana''' (an excellent model of conduct). This is taken to mean that his conduct in all things, from how he prayed, how he conducted himself in business and in war, his sexual relations with his wives, slaves and concubines, and even how he cleaned himself after defecation and urination is an exemplar and model for all humans to follow at all times, regardless of historical circumstance and independent of culture.  
In the mainstream theology of Sunni [[Islam]], the Prophet Muhammad is known as '''al-Insān al-Kāmil''' (the perfect human) and '''uswa hasana''' (an excellent model of conduct). This is taken to mean that his conduct in all things, from how he prayed, how he conducted himself in business and in war, his sexual relations with his wives, slaves and concubines, and even how he cleaned himself after defecation and urination is an exemplar and model for all humans to follow at all times, regardless of historical circumstance and independent of culture.  


Line 72: Line 72:
==Challenges to Uswa Hasana from Within the Islamic Tradition==
==Challenges to Uswa Hasana from Within the Islamic Tradition==


An often mentioned counterpoint to Uswa Hasana is that the prophet himself appears to be rebuked in surah 80 and told to repent, thus proving the Muhammad was not perfect. Muhammad is rebuked in the Qur'an for turning away from a blind man, but this has not traditionally been taken as proof against the doctrine of Uswa Hasana. In Islam, prophets are ''ma'asoom'' معصوم (infallible/sinless/innocent). They may err (''Zallat'' ظلات "slips"), but this is not the same as committing a sin. Sin in Islam has traditionally been seen as doing something against Allah's prescribed teachings. Muhammad did not sin because the incident involving the blind man occurred prior to Allah admonishing him. An act thus only becomes a sin only after Allah ordains it as such. For example, Muhammad and the early Muslims drank [[alcohol]], but this allowance was abrogated by a later Qur'anic revelation, and the scholars have not traditionally held that Muhammad committed a sin here.
An often mentioned counterpoint to Uswa Hasana is that the prophet himself appears to be rebuked in surah 80 and told to repent, thus proving the Muhammad was not perfect. Muhammad is rebuked in the Qur'an for turning away from a blind man, but this has not traditionally been taken as proof against the doctrine of Uswa Hasana. In Islam, prophets are ''ma'asoom'' معصوم (infallible/sinless/innocent). They may err (''Zallat'' زلات "slips"), but this is not the same as committing a sin. Sin in Islam has traditionally been seen as doing something against Allah's prescribed teachings. Muhammad did not sin because the incident involving the blind man occurred prior to Allah admonishing him. An act thus only becomes a sin only after Allah ordains it as such. For example, Muhammad and the early Muslims drank [[alcohol]], but this allowance was abrogated by a later Qur'anic revelation, and the scholars have not traditionally held that Muhammad committed a sin here.
{{Core Scripture}}
==See Also==
==See Also==


Line 96: Line 95:


[[Category:Muhammad]]
[[Category:Muhammad]]
[[Category:Islamic Law]]
[[Category:Shariah (Islamic Law)]]
[[ru:Усваи_Хасана]]
[[Category:Hadith]]
[[Category:Sacred history]]
[[Category:Society and human nature]]
[[Category:Sirah]]
[[Category:Fiqh (legal theory)]]
Editors, recentchangescleanup, Reviewers
4,547

edits

Navigation menu