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Talk:Scientific Errors in the Quran (view source)
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An error should be included only if it cannot be justified or explained in any way. In other words the error should be obvious. The following points should be noted: | An error should be included only if it cannot be justified or explained in any way. In other words the error should be obvious. The following points should be noted: | ||
* The error should not be attributable to a translation issue and must be valid for the verse in Arabic (when necessary, Arabic speakers should be consulted) | * The error should not be attributable to a translation issue and must be valid for the verse in Arabic (when necessary, Arabic speakers should be consulted) | ||
* The error should be shown | * The error should be shown using the translation of Pickthall, Yusuf Ali, Shakir or Sahih International. | ||
* Use the translation which best represents the relevant Arabic words. | |||
* Use the translation which | |||
* The error is obvious and cannot be attributed to "figure of speech". An example is "We will blow up the sky" (this is just an example and may not be a real verse). This should not be listed as an error. A counter-claim may be that they may have been talking about the sun expanding and engulfing the Earth (this will eventually happen). Errors that can be explained by apologists in this way should not be listed. | * The error is obvious and cannot be attributed to "figure of speech". An example is "We will blow up the sky" (this is just an example and may not be a real verse). This should not be listed as an error. A counter-claim may be that they may have been talking about the sun expanding and engulfing the Earth (this will eventually happen). Errors that can be explained by apologists in this way should not be listed. | ||
* If there is a plausible way that the verse could be interpreted that doesn't indicate an error (from an Islamic worldview where Allah exists), then it is not a demonstrable error unless evidence against the alternative explanation is given. | * If there is a plausible way that the verse could be interpreted that doesn't indicate an error (from an Islamic worldview where Allah exists), then it is not a demonstrable error unless evidence against the alternative explanation is given. | ||
* The error should contradict what we know from science, history etc. rather than these facts simply causing a theological difficulty. For example, the Quran says that the moon was created for our benefit to reckon time, but we know that the moon existed long before humans. It is more of a theological difficulty why Allah would create it before it was needed. | * The error should contradict what we know from science, history etc. rather than these facts simply causing a theological difficulty. For example, the Quran says that the moon was created for our benefit to reckon time, but we know that the moon existed long before humans. It is more of a theological difficulty why Allah would create it before it was needed. | ||
* Weaker errors can be listed in a separate section at the bottom called "Other Quranic verses" with a note "The following are Quranic verses which may contain figures of speech but are still questionable". For this section, the verses should be listed without any section headings. The reason is that a record of such verses should still be kept but these verses should not be presented as obvious errors. These weaker verses are not as strong as others but they could still be seen as adding to the evidence against the Quran. | * Weaker errors can be listed in a separate section at the bottom called "Other Quranic verses" with a note "The following are Quranic verses which may contain figures of speech but are still questionable". For this section, the verses should be listed without any section headings. The reason is that a record of such verses should still be kept but these verses should not be presented as obvious errors. These weaker verses are not as strong as others but they could still be seen as adding to the evidence against the Quran. | ||
==Tasks== | |||
See [[WikiIslam:Tasks/Scientific Errors in the Qur'an]] for tasks for this page. | |||
* Investigate and add if suitable: [http://rationalwiki.org/w/index.php?title=Qur%27anic_scientific_foreknowledge&oldid=1453448]. | |||
* Check for additions: http://www.islam-watch.org/SyedKamranMirza/Erroneous-Science-and-Contradictions-in-Quran.htm | |||
==Removed errors / candidates for removal== | ==Removed errors / candidates for removal== | ||
A record of the reasons errors were removed in case future editors unknowingly reinstate them. | A record of the reasons errors were removed in case future editors unknowingly reinstate them. | ||
===Where is allah=== | |||
It's the first contradiction and people to whom i gave the link thought the site was stupid because this first one isn't a contradiction. The quran says allah is everywhere metaphorically it means that he is on his throne but since he can see/hear/act everywhere we can say that he is everywhere. I think we should only have the clear contradictions here and there is many of them. There is no point in putting alot of contradictions that actually aren't that just takes down the credibility of the site.--[[User:Einstein reason|ArabSagan]] ([[User talk:Einstein reason|talk]]) 14:20, 8 October 2014 (PDT) | |||
:How do you know it is metaphorical? I think we shouldn't delete contradictions only because some apologetic made some excuse for it. This way we can say that every shitty quote from Muhammad is a metaphor and therefore everything is ok. Also I think that if we deleted it, then they would do the same thing, find excuse for the first one and dismiss the whole site.--[[User:Prekladator|Prekladator]] ([[User talk:Prekladator|talk]]) 14:09, 27 February 2016 (EST) | |||
===Constellations=== | ===Constellations=== | ||
| Line 65: | Line 72: | ||
Perhaps it could be eventually added under the other errors section. I think it's enough that there is no mention of the orbit or spin of the Earth which gives rise to day & night, seasons (so very important to humans), given that it does mentions the orbits of the moon and sun (the latter having no relevence to humans if it meant around the galaxy).--[[User:Lightyears|Lightyears]] ([[User talk:Lightyears|talk]]) 09:19, 27 May 2014 (PDT) | Perhaps it could be eventually added under the other errors section. I think it's enough that there is no mention of the orbit or spin of the Earth which gives rise to day & night, seasons (so very important to humans), given that it does mentions the orbits of the moon and sun (the latter having no relevence to humans if it meant around the galaxy).--[[User:Lightyears|Lightyears]] ([[User talk:Lightyears|talk]]) 09:19, 27 May 2014 (PDT) | ||
:Thanks for analyzing this. --[[User:Axius|Axius]] <span style="font-size:88%">([[User_talk:Axius|talk]] <nowiki>|</nowiki> [[Special:Contributions/Axius|contribs]])</span> 17:10, 27 May 2014 (PDT) | |||
===Sun is a flat disc=== | |||
That arabic word in 81:1 is kuwwirat which means the sun is wrapped. Same word as 39.5 about the night wrapping the day and vice versa. It could be wrapped in anything in the Islamic worldview, or somehow wrapping itself. Can't prove this kind of thing false and it weakens the page, especially as it stands based on a particular translation using the word 'folded', so I removed it.[[User:Lightyears|Lightyears]] ([[User talk:Lightyears|talk]]) 21:10, 12 September 2016 (EDT) | |||
===Night is a veil=== | |||
This section used the Yusuf Ali translation which takes the opposite view compared to nearly all others. This is how Pickthall translates it ('cover' is the most accurate translation for the verb too): | |||
{{Quote|{{Quran|7|54}}|Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it}} | |||
The Arabic in this verse is somewhat ambiguous whether the day covers the night or the night covers the day. Most translators choose the former, and tafsirs take the view that it means both. Now it is still nonsense that day covers the night, but for now it needs a complete redesign if is to be added back, and may be too complex for this page. See the Counter-arguments section here [[Geocentrism and the Quran]] where 7:54 and related verses are discussed.[[User:Lightyears|Lightyears]] ([[User talk:Lightyears|talk]]) 21:48, 12 September 2016 (EDT) | |||
===Corn has Seven Ears, Each with a Hundred Grains=== | |||
Verse 2.261 is obviously a parable about bountiful rewards. No-one thought grain had 7 ears. It fits with the parable of Joseph in 12.43 etc where he has a vision of 7 ears of green grain representing 7 good years. [[User:Lightyears|Lightyears]] ([[User talk:Lightyears|talk]]) 06:33, 20 September 2016 (EDT) | |||
===classification of creatures=== | |||
Removed as it is obviously not supposed to be an exhaustive list (creeping on bellies, some with 2, some with 4 legs). It misses out 6 legged things which would include the obvious like ants too, not just millipedes.[[User:Lightyears|Lightyears]] ([[User talk:Lightyears|talk]]) 07:58, 20 September 2016 (EDT) | |||
===Humans created in paradise and then brought to earth=== | |||
Removed as this is too weak, and we already have the stuff about Adam specially created from clay. 2:35-26 just refers to the garden and that there is in the earth an abode for them and provision for a time. It probably does mean the garden is not on earth, but too unclear. Ibn Kathir says the majority of scholars assert that the garden was in heaven, but I don't think that's enough as the Qur'an itself is too vague here.[[User:Lightyears|Lightyears]] ([[User talk:Lightyears|talk]]) 07:58, 20 September 2016 (EDT) | |||
===Space Flight is Impossible=== | |||
Deleted as 55:33 doesn't say it's impossible. Rather, if spaceflight even falls into this category, it says that it can only happen with Allah's authority.[[User:Lightyears|Lightyears]] ([[User talk:Lightyears|talk]]) 07:58, 20 September 2016 (EDT) | |||
===Bees eat fruit=== | |||
Removed because it is incorrect and easily debunked as an error. Bees will in fact eat from ripe fruits (thamarati ٱلثَّمَرَٰتِ - fruits from trees), particularly if their skins have a break in them, such as dates and grapes, as well as eating pollen. Possibly they won't eat from ''all'' types of fruit, but I don't know where that could be proven if true. [[User:Lightyears|Lightyears]] ([[User talk:Lightyears|talk]]) 08:17, 20 September 2016 (EDT) | |||
===Stars are lower than the moon=== | |||
This one was removed ages ago because 'in their midst' in 71:16 is feehinna which literally means simply, 'in them'. It doesn't indicate which of the seven heavens the moon is in, whether it be in the lowest heaven like the stars or not.[[User:Lightyears|Lightyears]] ([[User talk:Lightyears|talk]]) 21:37, 3 October 2016 (EDT) | |||
==Removed the Under Review flag== | |||
I have now removed the Under Review flag. I've gone through the whole page, making lots of corrections, removals and improvements (see also the discussion tab). Always room for improvement, and future changes might require the flag to be reapplied, but I think it's a good enough standard currently to be without the review flag.[[User:Lightyears|Lightyears]] ([[User talk:Lightyears|talk]]) 07:58, 20 September 2016 (EDT) | |||
== Adding hadith on shooting stars == | |||
To show that it isn't justa "false reading of the quran", you should give proofs that it was common mythology like what you said in the intro. | |||
For example concerning th shooting stars you should add this hadith | |||
http://www.yanabi.com/Hadith.aspx?HadithID=139555 | |||
:done - good idea, thanks | |||
== Possible Additions == | |||
These are possible additions that need review/revision before being added to the page. | |||
===No Evaporation in Water Cycle === | |||
:''(add in the 3.11 water Cycle' section) | |||
There is no Evaporation or Condensation in the Quran. | |||
Both processes are clearly described in Aristotle's Physics, Book 2, Section 8, | |||
"A difficulty presents itself: why should not nature work, not for | |||
the sake of something, nor because it is better so, but just as the | |||
sky rains, not in order to make the corn grow, but of necessity? | |||
What is drawn up must cool, and what has been cooled must become water | |||
and descend, the result of this being that the corn grows.” | |||
http://classics.mit.edu//Aristotle/physics.html | |||
All the Quran mentions, is that winds blow clouds which bring rain, hardly a miracle. | |||
[[User:Turner chris1|Turner chris1]] ([[User talk:Turner chris1|talk]]) 08:16, 12 February 2016 (EST) | |||
===Crucifixions=== | |||
:''(add in the main 'History' section)'' | |||
There are no references from any culture anywhere in the world to crucifixion as a method of execution before 500BCE, and it is not clear that their crucifixions where the same as what we know(the Roman crucifixion)/they are the same type. Ancient Egypt has been extensively studied as well. However, the Qur’an tells of crucifixions in the time of Joseph(approximately 2000BCE) and Moses(approximately 1500BCE). | |||
Not only that but they are often used in a very casual way in the qu'ran suggesting the practice was widespread and understood by the majority of people, as common people are being addressed in these surahs yet the practice only appears much, much later (over a 1000 years). | |||
{{Quote|{{Quran|12|36}}| | |||
Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)." }} | |||
{{Quote|{{Quran|12|37}}| | |||
He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter. }} | |||
{{Quote|{{Quran|12|38}}| | |||
"And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah. that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful. }} | |||
{{Quote|{{Quran|12|39}}| | |||
"O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible? }} | |||
{{Quote|{{Quran|12|40}}| | |||
"If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah. He hath commanded that ye worship none but Him: that is the right religion, but most men understand not }} | |||
{{Quote|{{Quran|12|41}}| | |||
O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire." }} | |||
{{Quote|{{Quran|7|123}}| | |||
Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences). }} | |||
{{Quote|{{Quran|7|124}}| | |||
I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all." }} | |||
{{Quote|{{Quran|7|125}}| | |||
They said: "For us, We are but sent back unto our Lord: }} | |||
{{Quote|{{Quran|7|126}}| | |||
T`And you find no fault in us but that we have believed in the signs of our Lord when they came to us (and we pray to Him), "Our Lord! pour forth upon us patience and perseverance and grant that we die in a state of complete submission (to You)".' }} | |||