Semen Production in the Quran: Difference between revisions

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[[Category:Islam and Science]]
[[Category:Islam and Science]]
[[Category:Qur'an]]
[[Category:Qur'an]]
{{QualityScore|Lead=4|Structure=4|Content=4|Language=4|References=3}}[[File:Hippocrates.jpg|thumb|280px|right|Qur'an 86:7 says that sperm originates from the backbones and the ribs, a theory similar to another (now known to be erroneous) theory proposed by Hippocrates in 5th century BC (1000 years before Islam). Hippocrates taught that semen comes from all the fluid in the body, diffusing from the brain into the spinal marrow, before passing through the kidneys and via the testicles into the penis.<ref>Hippocratic Writings (Penguin Classics, 1983) pp. 317-318</ref>]]Towards the end of the 20th century and into the early 21st century, drawing on the work of a broad and largely Saudi-financed movement to demonstrate the concordance of [[Islam and Science|Islamic scriptures and modern science]], attempts have been made to defend the '''[[Quran|Qur'anic]] idea of semen production''' (found in {{Quran-range|86|6|7}}) from between the ''sulb'' (literally "backbone") and the ''tara’ib'' (literally "ribs"). Several specific interpretations have been proposed, critiqued, and withdrawn by modern Islamic scholars - none, however, have been welcomed by the professional scientific or historian community.
{{QualityScore|Lead=4|Structure=4|Content=4|Language=4|References=3}}[[File:Hippocrates.jpg|thumb|280px|right|Qur'an 86:7 says that sperm originates from the backbones and the ribs, a theory similar to other (now known to be erroneous) theories proposed in the 5th century BC (1000 years before Islam). Plato believed that semen defused from brain and spinal marrow, while his contemporary, Hippocrates, taught that semen comes from all the fluid in the body, diffusing from the brain into the spine, before passing through the kidneys and via the testicles into the penis.]]Towards the end of the 20th century and into the early 21st century, drawing on the work of a broad and largely Saudi-financed movement to demonstrate the concordance of [[Islam and Science|Islamic scriptures and modern science]], attempts have been made to defend the '''[[Quran|Qur'anic]] idea of semen production''' (found in {{Quran-range|86|6|7}}) from between the ''sulb'' (literally "backbone"<ref>sulb - [http://www.studyquran.org/LaneLexicon/Volume4/00000436.pdf Lane's Lexicon] page 1712</ref>) and the ''tara’ib'' (literally "ribs"<ref name="Lane Lexicon taraib2" />). Several specific interpretations have been proposed, critiqued, and withdrawn by modern Islamic scholars - none, however, have been welcomed by the professional scientific or historian community.


The most common of these revisionary perspectives which advocate an interpretation of the Quran via its reconciliation with modern science include that of Drs. Maurice Bucaille and A. K. Giraud (according to which ''sulb'' and ''tara’ib'' refer to the sexual areas of the male and female); Ahmed A. Abd-Allah (according to which all acknowledged translations and tafsirs are in error, as ''sulb'' and ''tara’ib'' refer instead to to the male's “hardening” penis and the female's erogenous zones other than the vagina); Dr. Zakir Naik (according to which ''sulb'' and ''tara’ib'' refer to the backbone and ribs of both sexes and where the blood, nerve and lymphatic supply to the gonads are being described rather than the act of sexual reproduction); Dr. Jamal Badawi (according to which the verses refer not to semen production but to the blood of the aorta as the ‘gushing fluid poured forth’); Hamza Tzortzis (according to whom the Quran refers to childbirth from between a woman's backbone and ribs); Muhammad Asad (according to which ''sulb'' refers to the male's loins and ''tara'ib'' to the female's pelvic arch); Moiz Amjad (who adopts Naik's positions, and further claims that the ''sulb'' and ''tara'ib'' 'region' alluded to are special euphemisms for the sexual organs); and Yusuf Ali (according to which the backbone is only symbolically alluded to as a symbol of male strength where semen flows between the backbone and ribs).
The most common of these revisionary perspectives which advocate an interpretation of the Quran via its reconciliation with modern science include that of Drs. Maurice Bucaille and A. K. Giraud (according to which ''sulb'' and ''tara’ib'' refer to the sexual areas of the male and female); Ahmed A. Abd-Allah (according to which all acknowledged translations and tafsirs are in error, as ''sulb'' and ''tara’ib'' refer instead to to the male's “hardening” penis and the female's erogenous zones other than the vagina); Dr. Zakir Naik (according to which ''sulb'' and ''tara’ib'' refer to the backbone and ribs of both sexes and where the blood, nerve and lymphatic supply to the gonads are being described rather than the act of sexual reproduction); Dr. Jamal Badawi (according to which the verses refer not to semen production but to the blood of the aorta as the ‘gushing fluid poured forth’); Hamza Tzortzis (according to whom the Quran refers to childbirth from between a woman's backbone and ribs); Muhammad Asad (according to which ''sulb'' refers to the male's loins and ''tara'ib'' to the female's pelvic arch); Moiz Amjad (who adopts Naik's positions, and further claims that the ''sulb'' and ''tara'ib'' 'region' alluded to are special euphemisms for the sexual organs); and Yusuf Ali (according to which the backbone is only symbolically alluded to as a symbol of male strength where semen flows between the backbone and ribs).
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'''Pickthal:''' ''that issued from between the loins and ribs.''  
'''Pickthal:''' ''that issued from between the loins and ribs.''  
'''Sahih International:''' ''Emerging from between the backbone and the ribs.''


'''Arberry:''' ''issuing between the loins and the breast-bones.''
'''Arberry:''' ''issuing between the loins and the breast-bones.''
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'''Malik:''' ''that is produced from between the loins and the ribs.''  
'''Malik:''' ''that is produced from between the loins and the ribs.''  
'''QXP:''' ''that issued from between tough rocks and mingled dust.''


'''Maulana Ali:''' ''coming from between the back and the ribs.''  
'''Maulana Ali:''' ''coming from between the back and the ribs.''  
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Clarity on the matter is found in the authoritative Lane's Lexicon of Classical Arabic, whose definition for ''sulb'' involves the English word loins clearly in its primary, literal sense relating to the back:{{Quote|[http://www.studyquran.org/LaneLexicon/Volume4/00000436.pdf صلب Lane's Lexicon, page 1712]|and any portion of the back containing vertebrae: (S, MSB, TA:) [and particularly '''the lumbar portion; the loins''':] and the back [absolutely]}}Lane also quotes an Arab saying that features ''sulb'', translating and explaining it as follows (''sperma'' is a Late Latin word meaning seed, or semen):{{Quote|[http://www.studyquran.org/LaneLexicon/Volume4/00000436.pdf صلب Lane's Lexicon, page 1712]|''These are the sons of their loins:'' Because the sperma of the man is held to proceed from the sulb of the man}}
Clarity on the matter is found in the authoritative Lane's Lexicon of Classical Arabic, whose definition for ''sulb'' involves the English word loins clearly in its primary, literal sense relating to the back:{{Quote|[http://www.studyquran.org/LaneLexicon/Volume4/00000436.pdf صلب Lane's Lexicon, page 1712]|and any portion of the back containing vertebrae: (S, MSB, TA:) [and particularly '''the lumbar portion; the loins''':] and the back [absolutely]}}Lane also quotes an Arab saying that features ''sulb'', translating and explaining it as follows (''sperma'' is a Late Latin word meaning seed, or semen):{{Quote|[http://www.studyquran.org/LaneLexicon/Volume4/00000436.pdf صلب Lane's Lexicon, page 1712]|''These are the sons of their loins:'' Because the sperma of the man is held to proceed from the sulb of the man}}
===Supporting evidence in other verses and hadiths===
===Supporting evidence in other verses and hadiths===
Independent corroboration that ''sulb'' in the Qur'an refers to the back or backbone is found in another verse on the same subject using a different Arabic word for back. {{Quran|7|172}} says that the offspring of the children of Adam are 'from their backs (loins)'. Instead of ''sulb'', the word here is ''thahr'', which means the back<ref>thahr - [http://www.studyquran.org/LaneLexicon/Volume5/00000212.pdf Lane's Lexicon Book I page 197]</ref>, as is also the case in other verses such as {{Quran|6|31}}.{{Quote|{{Quran|7|172}}|'''Sahih International:''' And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."
Independent corroboration that ''sulb'' in the Qur'an refers to the back or backbone is found in another verse on the same subject using a different Arabic word for back. {{Quran|7|172}} says that the offspring of the children of Adam are 'from their backs (loins)'. Instead of ''sulb'', the word here is ''thahr'', which means the back<ref>thahr - [http://www.studyquran.org/LaneLexicon/Volume5/00000212.pdf Lane's Lexicon] page 197</ref>, as is also the case in other verses such as {{Quran|6|31}}.{{Quote|{{Quran|7|172}}|'''Sahih International:''' And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."


'''Arabic:''' مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ
'''Arabic:''' مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ


'''Transliteration:''' min banee adama min thuhoorihim thurriyyatahum}}
'''Transliteration:''' min banee adama min thuhoorihim thurriyyatahum}}
One other verse in the Qur'an uses the word ''sulb''. In this case there is no mention of ''tara'ib''. It is an example of the simple Arabic phrase mentioned in Lane's Lexicon (see above), based on the belief that the seed of men proceed from their backs.{{Quote|{{Quran|4|23}}|'''Corpus:''' Forbidden to you (are) your mothers and your daughters and your sisters [...] And wives (of) your sons, those who (are) from your loins and that you gather together [between] two sisters except what has passed before.}}Slightly more explicitly, a hadith in [[Sahih Bukhari]] (also in {{Muslim|39|6733}}) uses ''sulb'' to say that the source of Adam's future progeny was in his back from before they were conceived.{{Quote|{{Bukhari|8|76|562}}|The Prophet (pbuh) said, "Allah will say to the person who will have the minimum punishment in the Fire on the Day of Resurrection, 'If you had things equal to whatever is on the earth, would you ransom yourself (from the punishment) with it?' He will reply, Yes. Allah will say, 'I asked you a much easier thing than this while you were in the backbone of Adam, that is, not to worship others besides Me, but you refused and insisted to worship others besides Me."'}}
One other verse in the Qur'an uses the word ''sulb''. In this case there is no mention of ''tara'ib''. It is an example of the simple Arabic phrase mentioned in Lane's Lexicon (see above), based on the belief that the seed of men proceed from their backs.{{Quote|{{Quran|4|23}}|'''Sahih International:''' Prohibited to you [for marriage] are your mothers, your daughters, your sisters [...] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful}}Slightly more explicitly, a hadith in [[Sahih Bukhari]] (also in {{Muslim|39|6733}}) uses ''sulb'' to say that the source of Adam's future progeny was in his back from before they were conceived.{{Quote|{{Bukhari|8|76|562}}|The Prophet (pbuh) said, "Allah will say to the person who will have the minimum punishment in the Fire on the Day of Resurrection, 'If you had things equal to whatever is on the earth, would you ransom yourself (from the punishment) with it?' He will reply, Yes. Allah will say, 'I asked you a much easier thing than this while you were in the backbone of Adam, that is, not to worship others besides Me, but you refused and insisted to worship others besides Me."'}}


This concept did not just apply to Adam. Another hadith confirms that ''sulb'' refers in this way even to the backbone of a specific man's father.
This concept did not just apply to Adam. Another hadith confirms that ''sulb'' refers in this way even to the backbone of a specific man's father.
{{Quote|{{Al Tirmidhi||5|44|3103}}|[...] Az-Zuhri said: "'Ubaidullah bin 'Abdullah bin 'Utbah informed me that 'Abdullah bin Mas'ud disliked Zaid bin Thabit copying the Musahif, and he said: 'O you Muslims people! Avoid copying the Mushaf and the recitation of this man. By Allah! When I accepted Islam he was but '''in the loins of a disbelieving man'''' - meaning Zaid bin Thabit [...]}}
{{Quote|{{Al Tirmidhi||5|44|3103}}|[...] Az-Zuhri said: "'Ubaidullah bin 'Abdullah bin 'Utbah informed me that 'Abdullah bin Mas'ud disliked Zaid bin Thabit copying the Musahif, and he said: 'O you Muslims people! Avoid copying the Mushaf and the recitation of this man. By Allah! When I accepted Islam he was but '''in the loins of a disbelieving man'''' - meaning Zaid bin Thabit [...]}}
===Similar ancient ideas===
Plato (d. 347 BCE) believed that semen came from brain and spinal marrow. An open access paper published by the Royal Society London observes that the idea of semen deriving from the backbone has a long history:
{{Quote|[https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4213433/ Leonardo da Vinci and the origin of semen] - Denis Nobel et. al.<ref>Noble D, DiFrancesco D, Zancani D. [https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4213433/ Leonardo da Vinci and the origin of semen] ''Notes and Records; Royal Society London Publishing''. 2014 Dec 20; 68(4):391-402. doi: 10.1098/rsnr.2014.0021. PMID: 27494016; PMCID: PMC4213433.</ref>|The view that semen was derived from the spinal cord was old enough to be denied by Alcmaeon in the sixth century bc, but Plato and Hippocrates subscribed to it. Plato in his Timaeus considers the brain and spinal ‘marrow’ as but a special form of bone marrow (Timaeus, 73) in which ‘God implanted his divine seed’.<BR />
[...]<BR />
"And the marrow inasmuch as it is animate and has been granted an outlet from the passage of egress for drink [the penis] has endowed that part with a love for generating by implanting therein a lively desire for emission (Timaeus, 91)."}}
Plato's connection of brain and spinal marrow was an ancient one. The Hebrew word מוח and Arabic مخ share the proto-semetic etymological root *muḫḫ- meaning “head; brain; marrow”.<ref>https://en.wiktionary.org/wiki/%D7%9E%D7%95%D7%97#Hebrew</ref><ref>https://en.wiktionary.org/wiki/%D9%85%D8%AE#Arabic</ref>
Hippocrates (d. 375 BCE) around the same time taught that semen comes from all the fluid in the body, diffusing from the brain into the spinal marrow, before passing through the kidneys and via the testicles into the penis.<ref>Hippocratic Writings (Penguin Classics, 1983) pp. 317-318</ref>
{{Quote|Joseph Bajada "Sexual Impotence: The Contribution of Paolo Zacchia, 1582-1659", Rome: Editrice Pontifica Universita Gregoriana, 1988, pp. 44-45|According to Hippocrates, this semen is the product of the whole body, though it is the brain which mostly contributes to its formation. At the moment of sexual intercourse, the humidity in the body becomes like effervescent foam, the semen is carried through the veins to the spinal cord and the kidneys, whence it makes its way to the testicles en route to the genital organ.}}


==Classical perspectives==
==Classical perspectives==


===Ibn Kathir===
===Ibn Kathir===
{{Quote|{{cite web|url= http://www.muhajabah.com/islamicblog/archives/a_quranic_journal/002121.php|title= A Quranic Journal: Surah at-Tariq ayah 7|publisher= Al-Muhajabah|author= |date= November 13, 2002|archiveurl= http://archive.is/UJp0t|deadurl=yes}}|''Yakhruju min bayni as-sulbi w'at-tara'ib''
The idea that al sulb in {{Quran|86|7}} refers to the backbone of the man and al tara'ib to the ribs of the woman was among the opinions included by al-Tabari in his tafsir, and became the mainstream classical view. In both cases where "the backbone" of the man is mentioned by Ibn Kathir in the quote below, the words are the "sulb" of the man in arabic.
{{Quote|[http://m.qtafsir.com/Surah-At-Tariq/How-Man-is-created-is-a-Proof---- Tafsir of Ibn Kathir for Q. 86:6-7 - qtafsir.com]|Allah says,
 
(So, let man see from what he is created!) This is alerting man to the weakness of his origin from which he was created. The intent of it is to guide man to accept (the reality of) the Hereafter, because whoever is able to begin the creation then he is also able to repeat it in the same way. This is as Allah says,


''Proceeding from between the backbone and the ribs''
(And He it is Who originates the creation, then He will repeat it; and this is easier for Him.) (30:27) Then Allah says,


This concludes the description started in ayah 5. The following is an excerpt of commentary on this passage, from Tafsir Ibn Kathir:
(He is created from a water gushing forth.) meaning, the sexual fluid that comes out bursting forth from the man and the woman. Thus, the child is produced from both of them by the permission of Allah. Due to this Allah says,
 
(Proceeding from between the backbone and the ribs.) meaning, the backbone (or loins) of the man and the ribs of the woman, which is referring to her chest. Shabib bin Bishr reported from `Ikrimah who narrated from Ibn `Abbas that he said,
 
(Proceeding from between the backbone and the ribs.) "The backbone of the man and the ribs of the woman. It (the fluid) is yellow and fine in texture. The child will not be born except from both of them (i.e., their sexual fluids).'' Concerning Allah's statement,
 
(Verily, He is Able to bring him back (to life)!) This means that He is able to return this man that is created from fluid gushed forth. In other words, He is able to repeat his creation and resurrect him to the final abode. This is clearly possible, because whoever is able to begin the creation then he surely is able to repeat it. Indeed Allah has mentioned this proof in more than one place in the Qur'an.}}
 
The theory that conception arises from a mixture of male and female sexual fluids (maniy) mentioned by Ibn Kathir was one of the influential teachings of the 2nd century CE Greek physician Galen, and is found also in the Talmud. These ideas are clearly apparent in a variety of hadiths, and possibly even in the Quran itself (see the article [[Sources of Islamic Theories of Reproduction]]).


:'Referring to the creation of man from a drop of fluid gushing forth from between the backbone and the ribs, Allah emphasizes the inherent weakness of man... Allah says that man has been created from a mix of seminal fluid of man which gushes forth from the backbone and the yellowish fluid of woman that flows from her ribs.'}}
==Modern revisionary perspectives==
==Modern revisionary perspectives==
===Maurice Bucaille - sexual areas of the man and woman===
===Maurice Bucaille - sexual areas of the man and woman===
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Critics note that almost all the commonly available translations of the Qur'an refer to ''sulb'' as the backbone or loins. Even classical authorities such as Ibn Kathir accept the meaning of the word as "backbone". Additionally, ''Hans Wehr'', a dictionary of modern standard rather than classical Arabic, is an unreliable source for determining the meanings of words in the Qur'an. Lane's Lexicon, which is a lexicon based on classical Arabic dictionaries and sources, defines sulb singular as the backbone, as noted above, and as we also see in one of the hadiths quoted above.
Critics note that almost all the commonly available translations of the Qur'an refer to ''sulb'' as the backbone or loins. Even classical authorities such as Ibn Kathir accept the meaning of the word as "backbone". Additionally, ''Hans Wehr'', a dictionary of modern standard rather than classical Arabic, is an unreliable source for determining the meanings of words in the Qur'an. Lane's Lexicon, which is a lexicon based on classical Arabic dictionaries and sources, defines sulb singular as the backbone, as noted above, and as we also see in one of the hadiths quoted above.


Critics also argue that Abd-Allah’s proposition is undercut by the definitions of ''tara’ib'' he provides. He does not show that the tafsirs and dictionaries explain ''tara’ib'' to mean vagina. ''Tara’ib'' is defined as the upper chest or ribs, or according to some sources can also mean the two legs, two arms or two eyes<ref name="Lane Lexicon taraib2">tara'ib - [http://www.studyquran.org/LaneLexicon/Volume1/00000338.pdf Lane's Lexicon Book 1 page 301]</ref>. While erogenous zones are important in foreplay, the sexual act must be consummated through the vagina.
Critics also argue that Abd-Allah’s proposition is undercut by the definitions of ''tara’ib'' he provides. He does not show that the tafsirs and dictionaries explain ''tara’ib'' to mean vagina. ''Tara’ib'' is defined as the upper chest or ribs, or according to some sources can also mean the two legs, two arms or two eyes<ref name="Lane Lexicon taraib2">tara'ib - [http://www.studyquran.org/LaneLexicon/Volume1/00000338.pdf Lane's Lexicon] page 301</ref>. While erogenous zones are important in foreplay, the sexual act must be consummated through the vagina.


Finally, critics argue that Abd-Allah’s reference to Ibn Kathir’s tafsir is misleading, as it includes only the half of the description which supports his case (i.e. that ''tara’ib'' refers to the woman) and excludes the other half that contradicts it (i.e. that ''tara’ib'' is the woman’s ribs).
Finally, critics argue that Abd-Allah’s reference to Ibn Kathir’s tafsir is misleading, as it includes only the half of the description which supports his case (i.e. that ''tara’ib'' refers to the woman) and excludes the other half that contradicts it (i.e. that ''tara’ib'' is the woman’s ribs).
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{{Quote|{{citation|author=Zakir Naik|title=The Qur'an & Modern Science: Compatible or Incompatible?|url=https://sites.google.com/site/quransciences/embryology/drop-from-ribs|year=2012|publisher=Islamic Book Services/Peace Vision|ISBN=9789960984933}}|“Now let man but think From what he is created! He is created from A drop emitted – Proceeding from between The back bone and the ribs.” [Al-Qur’an Surah al-Burooj 86:5-7]
{{Quote|{{citation|author=Zakir Naik|title=The Qur'an & Modern Science: Compatible or Incompatible?|url=https://sites.google.com/site/quransciences/embryology/drop-from-ribs|year=2012|publisher=Islamic Book Services/Peace Vision|ISBN=9789960984933}}|“Now let man but think From what he is created! He is created from A drop emitted – Proceeding from between The back bone and the ribs.” [Al-Qur’an Surah al-Burooj 86:5-7]


In embryonic stages, the reproductive organs of the male and female, i.e. the testicles and the ovaries, begin their development near the kidney between the spinal column and the eleventh and twelfth ribs. Later they descend; the female gonads (ovaries) stop in the pelvis while the male gonads (testicles) continue their descent before birth to reach the scrotum through the inguinal canal. Even in the adult after the descent of the reproductive organ, these organs receive their nerve supply and blood supply from the Abdominal Aorta, which is in the area between the backbone (spinal column) and the ribs. Even the lymphatic drainage and the venous return goes to the same area.}}Critics argue that Zakir Naik incorrectly present the biology of the phenomenon he describes above. The original position of the cells, they note, are destined to develop into spermatogonia (sperm producing cells) and is not ventro-medial to the kidneys (where these cells develop) but the wall of the yolk sac:{{Quote|{{cite web|url= http://web.indstate.edu/thcme/duong/EMBRYOL.html|title= Urogenital system embryology|publisher= Indiana University School of Medicine|author= Taihung Duong, Ph.D.|date= accessed February 9, 2014|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fweb.indstate.edu%2Fthcme%2Fduong%2FEMBRYOL.html&date=2014-02-09|deadurl=no}}|Testes and ovaries are derived from the mesodermal epithelium (mesothelium) lining the posterior abdominal wall, the underlying mesenchyme and the primordial germ cells.  
In embryonic stages, the reproductive organs of the male and female, i.e. the testicles and the ovaries, begin their development near the kidney between the spinal column and the eleventh and twelfth ribs. Later they descend; the female gonads (ovaries) stop in the pelvis while the male gonads (testicles) continue their descent before birth to reach the scrotum through the inguinal canal. Even in the adult after the descent of the reproductive organ, these organs receive their nerve supply and blood supply from the Abdominal Aorta, which is in the area between the backbone (spinal column) and the ribs. Even the lymphatic drainage and the venous return goes to the same area.}}
 
Critics argue that Zakir Naik makes a number of errors in his claims here. Firstly, {{Quran|8|6}} does not mention a "drop emitted" but rather a water (i.e. fluid) ejected (māin dāfiqin), which was always understood to mean semen, and in the next verse is said to come forth from between the backbone and ribs.
 
Secondly, his interpretation of the verses to mean the embryonic development of the testes is misleading, as the verse implies a fully developed and functional reproductive system, rather than an embryonic structure. Embryonic testes do not emit, ejaculate, gush forth, pour forth, spurt or ejaculate any substance; only peri- and post-pubertal testes and associated glands do.
 
Naik’s explanation of the nerve, blood and lymphatic circular from the abdominal aorta is not relevant to the phenomenon being discussed. Semen is directly responsible for human reproduction, something which cannot be claimed for nerve signals, blood or lymph, or countless other anatomical features enabling a sexually active being. Circulation and nerve supply also do not correlate with embryonic origin. For example, the blood supply, lymphatics and nerve supply of the lower limbs originate in the abdomen and pelvis. This does not mean the lower limbs embryonically originated in the abdomen and pelvis.
 
Finally, critics note that Naik incorrectly presents the biology and location of the phenomenon he describes in a number of ways. The original position of the cells, which are destined to develop into spermatogonia (sperm producing cells) are not ventro-medial to the kidneys (where these cells develop) but the wall of the yolk sac:{{Quote|{{cite web|url= http://web.indstate.edu/thcme/duong/EMBRYOL.html|title= Urogenital system embryology|publisher= Indiana University School of Medicine|author= Taihung Duong, Ph.D.|date= accessed February 9, 2014|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fweb.indstate.edu%2Fthcme%2Fduong%2FEMBRYOL.html&date=2014-02-09|deadurl=no}}|Testes and ovaries are derived from the mesodermal epithelium (mesothelium) lining the posterior abdominal wall, the underlying mesenchyme and the primordial germ cells.  


The primordial germ cells form in the wall of the yolk sac during week 4. They later migrate into the developing gonads at week 6 and differentiate into the definitive germ cells (oogonia / spermatogonia).}}The full argument of the critics runs as follows. If Naik’s assertion that the verse refers to the embryonic testes is accepted, it is not evident whether the gonads are located where he claims, i.e. between the spinal column and the eleventh and twelfth ribs. A cross-sectional diagram of the human embryo shows the gonads at or around the level of the placenta.<center>[[File:Gondev154.gif|alt=|thumb]]</center>Consequently, it cannot be said that the embryonic testes is located between the spinal column and the eleventh and twelfth ribs as the gonadal or genital ridge (precursor of the gonads) is generally held to lie medial to the lower part of the mesonephros, while the adult kidney actually develops from the metanephros.
The primordial germ cells form in the wall of the yolk sac during week 4. They later migrate into the developing gonads at week 6 and differentiate into the definitive germ cells (oogonia / spermatogonia).}}The full argument of the critics runs as follows. If Naik’s assertion that the verse refers to the embryonic testes is accepted, it is not evident whether the gonads are located where he claims, i.e. between the spinal column and the eleventh and twelfth ribs. A cross-sectional diagram of the human embryo shows the gonads at or around the level of the placenta.<center>[[File:Gondev154.gif|alt=|thumb]]</center>Consequently, it cannot be said that the embryonic testes is located between the spinal column and the eleventh and twelfth ribs as the gonadal or genital ridge (precursor of the gonads) is generally held to lie medial to the lower part of the mesonephros, while the adult kidney actually develops from the metanephros.
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Additionally, the inferior pole of the kidney lies around ''L3'' (the third lumbar vertebra), such that the embryonic testes must be below ''L3''. The twelfth rib does not extend below ''L2''. And because the testes are ''below'' the kidneys, there is no possibility that the testes were ever between the ribs and the backbone either in the embryonic or the adult (as with cryptorchidism) stage.
Additionally, the inferior pole of the kidney lies around ''L3'' (the third lumbar vertebra), such that the embryonic testes must be below ''L3''. The twelfth rib does not extend below ''L2''. And because the testes are ''below'' the kidneys, there is no possibility that the testes were ever between the ribs and the backbone either in the embryonic or the adult (as with cryptorchidism) stage.


Moreover, the interpretation of a ‘drop emitted, proceeding from between the backbone and the ribs’ to mean the embryonic development of the testes is misleading, as the ‘drop emitted’ implies a fully developed and functional testes, rather than an embryonic structure. Embryonic testes do not emit, ejaculate, gush forth, pour forth, spurt or ejaculate any substance; only peri- and post-pubertal testes do.
Naik’s explanation of the nerve, blood and lymphatic circular from the abdominal aorta is not relevant to the phenomenon being discussed. {{Quran|85|6}} speaks about ‘a drop emitted’, commonly taken to mean semen, as this drop is directly responsible for human reproduction, something which cannot be claimed for nerve signals, blood or lymph. Circulation and nerve supply also do not correlate with embryonic origin. For example, the blood supply, lymphatics and nerve supply of the lower limbs originate in the abdomen and pelvis. This does not mean the lower limbs embryonically originated in the abdomen and pelvis.
===Jamal Badawi - blood supply to the testes and ovaries===
===Jamal Badawi - blood supply to the testes and ovaries===
{{Quote|{{cite web|url= http://www.answering-islam.org/Shamoun/wonders.htm|title= A Christian Response to Dr. Jamal Badawi's "Seven Wonders of The Quran"|publisher= Answering-Islam|author= Sam Shamoun|date= accessed February 9, 2014|archiveurl= http://www.webcitation.org/6NG3qZLdv|deadurl=no}}|Badawi must assume that "gushing fluid poured forth" refers to the aorta which according to a book cited by him, Clinical Anatomy, supplies the testes and ovaries with the necessary nutrients and this is what the Quran refers to.}}According to critics, Badawi’s proposition repeats the error found in Naik’s proposition regarding blood circulation.
{{Quote|{{cite web|url= http://www.answering-islam.org/Shamoun/wonders.htm|title= A Christian Response to Dr. Jamal Badawi's "Seven Wonders of The Quran"|publisher= Answering-Islam|author= Sam Shamoun|date= accessed February 9, 2014|archiveurl= http://www.webcitation.org/6NG3qZLdv|deadurl=no}}|Badawi must assume that "gushing fluid poured forth" refers to the aorta which according to a book cited by him, Clinical Anatomy, supplies the testes and ovaries with the necessary nutrients and this is what the Quran refers to.}}According to critics, Badawi’s proposition repeats the error found in Naik’s proposition regarding blood circulation.
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8 Indeed, Allah, to return him [to life], is Able.}}
8 Indeed, Allah, to return him [to life], is Able.}}


Critics further note that the womb and fetus during pregnancy and childbirth are located below and not within a woman's ribcage.
Critics further note that the womb and fetus during pregnancy and childbirth are obviously not located within the mother's ribcage, and therefore it is not plausible that the verse could be describing a child coming forth from between a woman's backbone and ribs.
===Muhammad Asad - loins and pelvic arch===
===Muhammad Asad - loins and pelvic arch===
{{Quote||(5) LET MAN, then, observe out of what he has been created:<br>(6) he has been created out of a seminal fluid<br>(7) issuing from between the loins [of man] and the pelvic arch [of woman].<br>
{{Quote||(5) LET MAN, then, observe out of what he has been created:<br>(6) he has been created out of a seminal fluid<br>(7) issuing from between the loins [of man] and the pelvic arch [of woman].<br>
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