Scientific Errors in the Quran: Difference between revisions

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{{Quote|{{Quran-range|37|6|10}}|
{{Quote|{{Quran-range|37|6|10}}|
We have indeed decked the lower heaven with beauty (in) the stars, (For beauty) and for guard against all obstinate rebellious evil spirits, (So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side, Repulsed, for they are under a perpetual penalty,Save him who snatcheth a fragment, Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.}}
We have indeed decked the lower heaven with beauty (in) the stars, (For beauty) and for guard against all obstinate rebellious evil spirits, (So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side, Repulsed, for they are under a perpetual penalty, Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.}}


The same Arabic words are used at the start of verse 67:5 as in 37.6 (زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا), except the stars are described as lamps. Clearly the lamps that 'beautify the heaven' refer to stars (and perhaps also the 5 visible planets), which are always there. Meteors are generally not much larger than grains of sand and are only visible for a second when they burn up, generating light in the Earth's atmosphere after millions of years in darkness, but the author of the Qur'an believes that meteors (the 'missiles') are a kind of star.  
The same Arabic words are used at the start of verse 67:5 as in 37.6 (زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا), except the stars are described as lamps. Clearly the lamps that 'beautify the heaven' refer to stars (and perhaps also the 5 visible planets), which are always there. Meteors are generally not much larger than grains of sand and are only visible for a second when they burn up, generating light in the Earth's atmosphere after millions of years in darkness, but the author of the Qur'an believes that meteors (the 'missiles') are a kind of star.  
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{{Main|Cosmology of the Quran|l1=Cosmology of the Qur'an}}
{{Main|Cosmology of the Quran|l1=Cosmology of the Qur'an}}


The universe consists of hundreds of billions of galaxies, each with hundreds of billions of stars. While the Qur'an notion that the heaven of stars is covered by six further heavens might currently be unfalsifiable, the myth of [[w:Seven Heavens|seven heavens]] was a common idea prevalent in the Middle East during the time when the Qur'an was first recited.
The universe consists of hundreds of billions of galaxies, each with hundreds of billions of stars. While the Qur'anic notion that the heaven of stars is covered by six further heavens might currently be unfalsifiable, the myth of [[w:Seven Heavens|seven heavens]] was a common idea prevalent in the Middle East during the time when the Qur'an was first recited.


{{Quote|{{Quran|71|15}}|
{{Quote|{{Quran|71|15}}|
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===The Heavens can be Rolled Up===
===The Heavens can be Rolled Up===


This verse implies that the heavens have two dimensional surfaces.
These verses imply that the heavens have two dimensional surfaces.
{{Quote|{{Quran|21|104}}|The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. }}
{{Quote|{{Quran|21|104}}|The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. }}
{{Quote|{{Quran|39|67}}|No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him!}}


===The Stars Will Fall===
===The Stars Will Fall===
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There are no references from any culture anywhere in the world to crucifixion as a method of execution before 500 BCE, where they started to appear in several middle eastern cultures. However, the Qur'an tells of crucifixions at the time of Joseph (approximately 2000 BCE) and Moses (approximately 1500 BCE).  
There are no references from any culture anywhere in the world to crucifixion as a method of execution before 500 BCE, where they started to appear in several middle eastern cultures. However, the Qur'an tells of crucifixions at the time of Joseph (approximately 2000 BCE) and Moses (approximately 1500 BCE).  


Ancient Egypt has been extensively studied in archaeology. While there is hieroglyphic evidence of people impaled on upright stakes in ancient Egypt, this is a distinct execution method from the crucifixion on palm trees in the Qur'anic story. Palm trees are far too thick to be used as upright stakes for impaling a person, so no-one would choose palm trees for such a purpose. Rather, the Egyptians would have to impale the victim to the side of the palm tree trunk in the Qur'an's anachronistic tale.
Ancient Egypt has been extensively studied in archaeology. While there is hieroglyphic evidence of people impaled through upright stakes in ancient Egypt, this is a distinct execution method from the crucifixion on palm trees in the Qur'anic story. Palm trees are far too thick to be used as upright stakes for impaling a person from above, so no-one would choose palm trees for such a purpose. Rather, the Egyptians would have to impale the victim to the side of the palm tree trunk in the Qur'an's anachronistic tale.


{{Quote|{{Quran|12|41}}|
{{Quote|{{Quran|12|41}}|
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