2,743
edits
Scientific Errors in the Quran: Difference between revisions
Jump to navigation
Jump to search
m
→Meteors are Stars Shot at Devils: Fixed accident when changing to better translation
| [checked revision] | [checked revision] |
Lightyears (talk | contribs) |
Lightyears (talk | contribs) m (→Meteors are Stars Shot at Devils: Fixed accident when changing to better translation) |
||
| (2 intermediate revisions by the same user not shown) | |||
| Line 54: | Line 54: | ||
{{Quote|{{Quran-range|37|6|10}}| | {{Quote|{{Quran-range|37|6|10}}| | ||
We have indeed decked the lower heaven with beauty (in) the stars, (For beauty) and for guard against all obstinate rebellious evil spirits, (So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side, Repulsed, for they are under a perpetual penalty | We have indeed decked the lower heaven with beauty (in) the stars, (For beauty) and for guard against all obstinate rebellious evil spirits, (So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side, Repulsed, for they are under a perpetual penalty, Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.}} | ||
The same Arabic words are used at the start of verse 67:5 as in 37.6 (زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا), except the stars are described as lamps. Clearly the lamps that 'beautify the heaven' refer to stars (and perhaps also the 5 visible planets), which are always there. Meteors are generally not much larger than grains of sand and are only visible for a second when they burn up, generating light in the Earth's atmosphere after millions of years in darkness, but the author of the Qur'an believes that meteors (the 'missiles') are a kind of star. | The same Arabic words are used at the start of verse 67:5 as in 37.6 (زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا), except the stars are described as lamps. Clearly the lamps that 'beautify the heaven' refer to stars (and perhaps also the 5 visible planets), which are always there. Meteors are generally not much larger than grains of sand and are only visible for a second when they burn up, generating light in the Earth's atmosphere after millions of years in darkness, but the author of the Qur'an believes that meteors (the 'missiles') are a kind of star. | ||
| Line 143: | Line 143: | ||
{{Main|Cosmology of the Quran|l1=Cosmology of the Qur'an}} | {{Main|Cosmology of the Quran|l1=Cosmology of the Qur'an}} | ||
The universe consists of hundreds of billions of galaxies, each with hundreds of billions of stars. While the Qur' | The universe consists of hundreds of billions of galaxies, each with hundreds of billions of stars. While the Qur'anic notion that the heaven of stars is covered by six further heavens might currently be unfalsifiable, the myth of [[w:Seven Heavens|seven heavens]] was a common idea prevalent in the Middle East during the time when the Qur'an was first recited. | ||
{{Quote|{{Quran|71|15}}| | {{Quote|{{Quran|71|15}}| | ||
| Line 683: | Line 683: | ||
There are no references from any culture anywhere in the world to crucifixion as a method of execution before 500 BCE, where they started to appear in several middle eastern cultures. However, the Qur'an tells of crucifixions at the time of Joseph (approximately 2000 BCE) and Moses (approximately 1500 BCE). | There are no references from any culture anywhere in the world to crucifixion as a method of execution before 500 BCE, where they started to appear in several middle eastern cultures. However, the Qur'an tells of crucifixions at the time of Joseph (approximately 2000 BCE) and Moses (approximately 1500 BCE). | ||
Ancient Egypt has been extensively studied in archaeology. While there is hieroglyphic evidence of people impaled | Ancient Egypt has been extensively studied in archaeology. While there is hieroglyphic evidence of people impaled through upright stakes in ancient Egypt, this is a distinct execution method from the crucifixion on palm trees in the Qur'anic story. Palm trees are far too thick to be used as upright stakes for impaling a person from above, so no-one would choose palm trees for such a purpose. Rather, the Egyptians would have to impale the victim to the side of the palm tree trunk in the Qur'an's anachronistic tale. | ||
{{Quote|{{Quran|12|41}}| | {{Quote|{{Quran|12|41}}| | ||