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Qur'an, Hadith and Scholars:Witchcraft and the Occult: Difference between revisions
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Qur'an, Hadith and Scholars:Witchcraft and the Occult (view source)
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{{QuranHadithScholarsIndex}} | {{QuranHadithScholarsIndex}} | ||
The hadith literature are replete with references to witchcraft and the occult. The belief in the "evil eye" عين الحسودة is particularly prominent. According to this ancient and widespread belief, the act of envying what another person has or possess can put the metaphysical, mystical "eye" upon them, bringing misfortune of various kinds on whom is on the receiving end of the eye. This eye can be warded off by, variously, giving the person who is envious the object of their envy, using charms made to look like the eye itself (among them the so-called خمسة or hamsa), prayers, scripture reading, or various forms of magic. The belief itself is widespread in Middle Eastern and Mediterranean societies and is attested to widely in ancient Greek literature, where it was part of the metaphysical world of the ancient Greek paganism. The [[hadith]] tradition paints the prophet [[Muhammad]] himself as contending with the evil eye via prayers. Like with the evil eye, the tradition is unanimous in recognizing the reality of سحر "sahr" as in magic or witchcraft, which is envisioned as a black, malevolent force in league with [[shaytan]]. | |||
==Evil Eye== | ==Evil Eye== | ||
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{{Quote|{{Muslim|26|5425}}, See also: {{Muslim|26|5424}}|Abu Sa'id reported that Gabriel came to AJlah's Messenger (may peace be upon him) and said: Muhammad, have you fallen ill? Thereupon he said: Yes. He (Gabriel) said:" '''In the name of Allah I exercise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one'''. Allah would cure you and I invoke the name of Allah for you."}} | {{Quote|{{Muslim|26|5425}}, See also: {{Muslim|26|5424}}|Abu Sa'id reported that Gabriel came to AJlah's Messenger (may peace be upon him) and said: Muhammad, have you fallen ill? Thereupon he said: Yes. He (Gabriel) said:" '''In the name of Allah I exercise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one'''. Allah would cure you and I invoke the name of Allah for you."}} | ||
{{Quote|{{Muslim|26|5428}}, See also: {{Muslim|26|5429}}, {{Bukhari|4|54|490}}, and {{Bukhari|8|75|400}}|A'isha reported that '''a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast spell upon Allah's Messenger (may peace be upon him) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. (This state of affairs lasted) until one day or during one night Allah's Messenger (may peace be upon him) made supplication (to dispel its effects).''' He again made a supplication and he again did this and said to 'A'isha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: '''What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He (the other one) said: It was Labid b. A'sam (who has done it). He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is | {{Quote|{{Muslim|26|5428}}, See also: {{Muslim|26|5429}}, {{Bukhari|4|54|490}}, and {{Bukhari|8|75|400}}|A'isha reported that '''a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast spell upon Allah's Messenger (may peace be upon him) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. (This state of affairs lasted) until one day or during one night Allah's Messenger (may peace be upon him) made supplication (to dispel its effects).''' He again made a supplication and he again did this and said to 'A'isha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: '''What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He (the other one) said: It was Labid b. A'sam (who has done it). He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that He replied: In the well of Dhi Arwan. She said: Allah's Messenger (may peace be upon him) sent some of the persons from among his Companions there and then said: 'A'isha. by Allah, its water was yellow like henna and its trees were like heads of the devils.''' She said that she asked Allah's Messenger (may peace be upon him) as to why he did not burn that. He said: No, Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard (to one another), but I only commanded that it should be buried.}} | ||
===The Punishment for Magic=== | |||
{{Quote|{{Al Tirmidhi||3|15|1460}}|Narrated Jundab: | |||
That he heard the Messenger of Allah (ﷺ) saying: "The punishment of the Sahir(sorcerer/witch) is a strike of the sword."}} | |||
==Scholars== | ==Scholars== | ||
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[al-Baqarah 2:102] | [al-Baqarah 2:102] | ||
A practitioner of witchcraft may do something that makes him an apostate, so he commits kufr and should be executed for his apostasy. Or he may | A practitioner of witchcraft may do something that makes him an apostate, so he commits kufr and should be executed for his apostasy. Or he may practice witchcraft by doing something that does not constitute kufr. In that case there is a difference of scholarly opinion, but the correct view is that he should also be executed if it is proven that he is a practitioner of witchcraft. This is what the Sahaabah (may Allaah be pleased with them) did and enjoined other to do. If he is executed, he should not be washed or shrouded or buried in the Muslim graveyard. | ||
There should be no hesitation in executing the practitioner of witchcraft, whether we say that he is a kaafir or not, because this is what is proven from the companions of the Prophet (peace and blessings of Allaah be upon him). Executing him prevents the spread of evil and serves as a deterrent to his fellow practitioners of witchcraft. }} | There should be no hesitation in executing the practitioner of witchcraft, whether we say that he is a kaafir or not, because this is what is proven from the companions of the Prophet (peace and blessings of Allaah be upon him). Executing him prevents the spread of evil and serves as a deterrent to his fellow practitioners of witchcraft. }} | ||
==External Links== | ==External Links== | ||
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{{reflist}} | {{reflist}} | ||
[[Category:QHS]] | [[Category:QHS]] | ||
[[Category:Jinn]] | |||
[[Category:Sihr (Magic)]] | |||
[[Category:Muhammad]] | |||