Qur'an, Hadith and Scholars:People of the Book: Difference between revisions

Jump to navigation Jump to search
[checked revision][checked revision]
No edit summary
(14 intermediate revisions by 2 users not shown)
Line 1: Line 1:
{{QualityScore|Lead=1|Structure=4|Content=4|Language=3|References=4}}
{{QualityScore|Lead=4|Structure=4|Content=3|Language=4|References=4}}
{{QuranHadithScholarsIndex}}
{{QuranHadithScholarsIndex}}


Jews and Christians, along with mysterious Sabeans of the Qur'an, form the "People of the Book", those with scriptures whose communities preceded Islam. The Qur'an has both good and bad things to say of them; taken in view of the hadith, though, the Islamic view of them is clear: they were people who had been given the Taurah and the Injeel, the true message of Allah, but for their own benefit hid and altered it. As such they are still subject to the wrath of Allah and doom. In terms of coexistance, they may be offered the ability to live under dhimmitude, paying the jizyah and feeling themselves subdued, so in this regard they are better off than polytheists who get the sword or Isalm. Despite this pact of "protection" as dhimmis or "protected ones" they are subject to numerous rules and regulations that set them apart from and under Muslims socially and economically. The tradition also saves special enmity for the Jews, whom it accuses of murdering Muhammad and who are blamed for their intransigence in resisting Muhammad and his movement. Theologically, they are accused raising up mere humans to divine figures (this accusation is made, as far as can be told baselessly, against the Jews in relation to the prophet Ezra) and are thus subject to destruction and doom eternal in the Fire.  
Jews and Christians, along with mysterious Sabeans of the Qur'an, form the "People of the Book", those with scriptures whose communities preceded Islam. The Qur'an has both good and bad things to say of them; taken in view of the hadith, though, the Islamic view of them is clear: they were people who had been given the Taurah and the Injeel, the true message of Allah, but for their own benefit hid and altered it. As such they are still subject to the wrath of Allah and doom. In terms of coexistence, they may be offered the ability to live under dhimmitude, paying the jizyah and feeling themselves subdued, so in this regard they are better off than polytheists who get a choice of either the sword or Islam. Despite this pact of "protection" as dhimmis or "protected ones" they are subject to numerous rules and regulations that set them apart from and under Muslims socially and economically. The tradition also saves special enmity for the Jews, whom it accuses of murdering Muhammad and who are blamed for their intransigence in resisting Muhammad and his movement. Theologically, they are accused raising up mere humans to divine figures (this accusation is made, without any basis in fact, against the Jews in relation to the prophet Ezra) and are thus subject to destruction and doom eternal in the Fire.  


==Qur'an==
==Qur'an==
Line 10: Line 10:
{{Quote|{{Quran|2|65}}|And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!}}
{{Quote|{{Quran|2|65}}|And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!}}


{{Quote|{{Quran|2|88}}|"And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe. And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers. Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom."}}
{{Quote|{{Quran-range|2|88|90}}|"And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe. And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers. Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom."}}


{{Quote|1={{Quran|2|120}}|2=Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.}}
{{Quote|1={{Quran|2|120}}|2=Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.}}
Line 133: Line 133:
===Ibn Ishaq===
===Ibn Ishaq===


{{Quote|Ibn Ishaq p.262|Some Muslims remained friends with the Jews, so Allah sent down a Qur'an forbidding them to take Jews as friends. From their mouths hatred has already shown itself and what they conceal is worse}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|pages=262-263}}
 
{{citation|title=سيرة ابن هشام ت السقا|author1=ابن إسحاق|author2=ابن هشام|https://app.turath.io/book/23833|publisher=al-Maktabah al-Shamilah|volume=vol.1 |page=558}}
|Some Muslims remained friends with the Jews because of the ties of mutual protection and alliance which had subsisted between them, so God sent down concerning them and forbidding them to take them as intimate friends: 'O you who believe, do not choose those outside your community as intimate friends. They will spare no pains to corrupt you longing for your ruin. From their mouths hatred has already shown itself and what their breasts conceal is greater. We have made the signs plain to you if you will understand. Behold you love them but they love not you and you believe in the book--all of it, i.e. you believe in their book and in the books that were before that while they deny your book, so that you have more right to hate them than they to hate you. 'And when they meet you they say, we believe and when they go apart they bite their fingers against you in rage. Say, Die in your rage'}}


==Scholars==
==Scholars==
Line 378: Line 381:
{{Quote|Islamic scholar, Abdulwahab al-Salhi|The indecent lot of 'Tash Ma Tash' ... used drama to destroy Muslims' stable religious principles by portraying Christians as believers and not apostates.<ref name="Saudi sitcom"></ref>}}
{{Quote|Islamic scholar, Abdulwahab al-Salhi|The indecent lot of 'Tash Ma Tash' ... used drama to destroy Muslims' stable religious principles by portraying Christians as believers and not apostates.<ref name="Saudi sitcom"></ref>}}


{{Core POTB}}
==See Also==


==See Also==
*[[Qur'an, Hadith and Scholars:Banu Qurayza]]
*[[Qur'an, Hadith and Scholars:Banu Qurayza]]
{{Hub4|Non-Muslims (Primary Sources)|Non-Muslims (Primary Sources)}}
{{Hub4|Non-Muslims (Primary Sources)|Non-Muslims (Primary Sources)}}
Line 390: Line 392:
[[Category:People of the Book]]
[[Category:People of the Book]]
[[Category:Kafir (infidel)]]
[[Category:Kafir (infidel)]]
[[Category:Sacred history]]
[[Category:Jewish tradition]]
Editors, recentchangescleanup, Reviewers
4,543

edits

Navigation menu