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{{Quote|{{cite web quotebox|url= http://qa.sunnipath.com/issue_view.asp?HD=3&ID=3106&CATE=335|title= Hitting Children: When is it allowed? What are the limits?|publisher= Qibla|author= Shaykh Amjad Rasheed|date= |series= Question ID:3106|archiveurl= http://archive.is/4n57p|deadurl=no}}|It is not permissible for anyone to hit a child except for the wali [s. guardian] such as the father, the grandfather and like them, the mother, or a wasi [s. authorized agent], and he is someone to whom the guardian entrusts the child for guardianship, or the qayyim [s. caretaker] and that is someone who is charged by a judge to guard the child when the wali is lost and if the wali never charged someone to be the child's wasi.<BR><BR>It is permissible for these people to hit for reasons of [s. the child's] learning and bad manners even if these don't involve disobedience as has come in the Tuhfa and Hashiyat al-Sharwani (179/9). They may also hit him when he reaches ten years of age, for not praying and fasting and so forth, which the wali must tell him to do so that he becomes accustomed to them, likewise, [a. he can be hit] when he does anything haram that the wali has told him to avoid so that he can get accustomed to [s. avoiding] them.}}
{{Quote|{{cite web quotebox|url= http://qa.sunnipath.com/issue_view.asp?HD=3&ID=3106&CATE=335|title= Hitting Children: When is it allowed? What are the limits?|publisher= Qibla|author= Shaykh Amjad Rasheed|date= |series= Question ID:3106|archiveurl= http://archive.is/4n57p|deadurl=no}}|It is not permissible for anyone to hit a child except for the wali [s. guardian] such as the father, the grandfather and like them, the mother, or a wasi [s. authorized agent], and he is someone to whom the guardian entrusts the child for guardianship, or the qayyim [s. caretaker] and that is someone who is charged by a judge to guard the child when the wali is lost and if the wali never charged someone to be the child's wasi.<BR><BR>It is permissible for these people to hit for reasons of [s. the child's] learning and bad manners even if these don't involve disobedience as has come in the Tuhfa and Hashiyat al-Sharwani (179/9). They may also hit him when he reaches ten years of age, for not praying and fasting and so forth, which the wali must tell him to do so that he becomes accustomed to them, likewise, [a. he can be hit] when he does anything haram that the wali has told him to avoid so that he can get accustomed to [s. avoiding] them.}}
==Booty==
{{Quote|{{cite web|url=https://sunnah.com/urn/409980 |title=Muwatta of Imam Malik: Book 21 Hadith 16 |publisher= Sunnah.com |author= |date= |archiveurl= |deadurl=no}}|Malik said, '''"I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided."'''
Malik said, "I think that any camels, cattle and sheep (taken as booty) are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them, that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think, however, that anyone should store up any of it to take back to his family."
Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family, or to sell before he had come to his country and make use of its price. He said, "If he sells it while he is on a military expedition, I think that he should put its price into the booty of the Muslims. If he takes it back to his country, I see no objection to his eating it and using it if it is a small insignificant thing."}}


==Celibacy==
==Celibacy==
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{{Quote|{{cite web quotebox|url=http://sunnah.com/tirmidhi/36/21 |title=Jami al-Tirmidhi Book 36, Hadith 21 |publisher= |author= |date= |archiveurl=http://www.webcitation.org/query?url=http%3A%2F%2Fsunnah.com%2Ftirmidhi%2F36%2F21&date=2016-10-30 |deadurl=no}}|Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: "The world is a prison for the believer and Paradise for the disbeliever."}}
{{Quote|{{cite web quotebox|url=http://sunnah.com/tirmidhi/36/21 |title=Jami al-Tirmidhi Book 36, Hadith 21 |publisher= |author= |date= |archiveurl=http://www.webcitation.org/query?url=http%3A%2F%2Fsunnah.com%2Ftirmidhi%2F36%2F21&date=2016-10-30 |deadurl=no}}|Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: "The world is a prison for the believer and Paradise for the disbeliever."}}
==Inequality==
{{Quote|{{cite web|url=https://sunnah.com/bukhari/59/66 |title=Sahih Bukhari Vol. 4, Book 54, Hadith 478 |publisher= |author= |date= |archiveurl=http://web.archive.org/web/20140803002424/http://sunnah.com/bukhari/59/66 |deadurl=no}}|Narrated Abu Sa`id Al-Khudri: The Prophet said, "The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another."<ref>Note that the hadith compiler/translator has added some words in parentheses and altered the meaning but these are not present in the original text: "''all that is because of their superiority over one another (in rewards)''".</ref> On that the people said, "O Allah's Messenger! Are these lofty mansions for the prophets which nobody else can reach? The Prophet replied," No! "By Allah in whose Hands my life is, these are for the men who believed in Allah and also believed in the Apostles."}}


==Inheritance==
==Inheritance==
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Allah's Apostle very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, '''he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world'''. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'"}}  
Allah's Apostle very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, '''he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world'''. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'"}}  
==References and Notes==
{{reflist}}


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